Daily Bread - DEC/14/07
Leviticus 19:2 - Speak unto all the congregation of the sons of Israel and say unto them you shall be Holy for I YHWH your God am Holy.
One of the most frequent things that God said to His people Israel and to the priests while they were preparing a place for Him to dwell among them was, "be holy." "Be holy because I Yahweh your God am Holy" can be called the motto of Leviticus being repeated over 40 times from Leviticus 18 through 26. We may begin to understand God's Holiness by recognizing that "the Holy God will show Himself Holy by His righteousness" (Isaiah 5:16). Every attribute of God and His life is sacred. Holiness is simply honoring the sacredness and sanctity of life. God will not be compromised with the filth of sin and the pollutions of darkness. We may not think of strife and hatred as filthiness and an offense to life, but God does. He demands that His people understand the sacredness of His realm and understand that the law of eternity demands that it not be compromised. Oh what a terrible day it would be if we all awoke to find that the sun no longer emitted its warm rays of light. On that day, life would cease to exist because the laws of life on this planet would have been violated. The laws of God are as real and far more important than any other laws that we have discovered about our world. Sin and its spiritual pollution cannot be mixed with the presence of God. The strength and security of the sacredness of life and human morality rest solely on the unchanging nature of God.
The Sacredness or the Holiness of God also demands that we honor and respect the things pertaining to God's presence. Some hard lessons were learned as Nadab and Abihu attempted to do things their own way and did not regard God's order of Holiness (Leviticus 10:1-6). Many people stand in wonderment about why holiness is so essential yet we should be in awe that God would allow us into a relationship with Himself. If you want to belong to God and be those of His household then Holiness is essential. If we are going to live with God then we are going to have to walk in a sacred realm and recognize that there are many things we are going to have to do differently. One of the most important things we need to learn is that it is essential that we understand that we cannot do things our own way. God wants to teach us His way of doing things - which is far better and superior to the way that we have learned to operate in the kingdom of men. To this end, He laid down His instructions to His people first in the Old Testament and then in the New (1 Peter 1:15). Honoring the sacredness of God is taught to us through every lesson of the Bible and every command that God has ever given. As we learn to walk in love, humility, purity, and mercy we are learning to walk in the sacredness and holiness of the ways of the Almighty (Psalms 15; Micah 6:6-8; Romans 13:8,10; Galatians 5:14) .
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Friday, December 14, 2007
Thursday, December 13, 2007
Daily Bread - DEC/13/07
Exodus 30:31-32 - Speak unto the sons of Israel saying this shall be the holy anointing oil of Yahweh throughout your generations. It shall not be poured upon the flesh of man and you shall not make any composition like it for it is sacred and it shall be sacred to you.
We must be careful not to violate the sacredness of God, the sacredness of life, the sacredness of His call, and the sacredness of His purpose for our lives. It is easy to become critical of others - and even of ourselves - but we must not allow such things. We must recognize that God is shaping each of us for a particular, unique purpose. It is the Spirit of God who shapes us to function in the anointing that has been placed upon us. God has not poured out His anointing on ordinary men but rather those whom He has called, chosen, made righteous, and glorified (Romans 8:30; John 1:12). Who can lay any charge to God's elect when it is God who has made us righteous and called us with a sacred calling (Romans 8:33; 2 Timothy 1:9)?
Each one of us has been anointed with the Holy Spirit to be the sons and daughters of God. Our lives and callings are so important to God that He has given to us the Holy Spirit to be our own personal teacher and guide (John 16:13; 1 John 2:27). In addition to this glorious anointing there are those whom the Lord has anointed with special anointing to be apostles, prophets, evangelists, pastors, and teachers. God also gives special anointing of His grace to every man to function in every aspect of His own glory and power so that Jesus may be fully revealed through miracles, healing, prophecy, faith, discerning of spirits, casting out evil spirits, word of wisdom, word of knowledge, tongues and interpretation of tongues, power to make wealth, distribution of wealth, helps, governments, and compassion ministries to name of few (1 Corinthians 12:7-11; Romans 8:3-8; Mark 16:17). The Holy Spirit shapes the individual for these works of grace, and we must be careful that we do not interfere with what God is doing just because we may not agree with the methods or expressions. This is not only in terms of a criticism toward others but also criticism of ourselves.
In so many churches there exists a threatening and hostile environment that attempts to mandate and control everything that is done. Instead of walking in love and giving the Holy Spirit the freedom to lead and express those things that He has purposed to manifest through those whom He has anointed, many live under the domination of human opinion and criticism. It is hard to flow in the Holy Spirit when you are constantly on the defensive. The church must be a sanctuary where the instruments of God can be forged and developed (Ephesians 4:13-16; 1 Corinthians 12, 14:26). The things pertaining to the manifestation of the Spirit must be more sacred to us than anything else in our lives. When we recognize that God has indeed given to every man the manifestation of the Spirit then we must recognize the sacredness of that anointing and give place to the operation and function of that manifestation in each person's life.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Exodus 30:31-32 - Speak unto the sons of Israel saying this shall be the holy anointing oil of Yahweh throughout your generations. It shall not be poured upon the flesh of man and you shall not make any composition like it for it is sacred and it shall be sacred to you.
We must be careful not to violate the sacredness of God, the sacredness of life, the sacredness of His call, and the sacredness of His purpose for our lives. It is easy to become critical of others - and even of ourselves - but we must not allow such things. We must recognize that God is shaping each of us for a particular, unique purpose. It is the Spirit of God who shapes us to function in the anointing that has been placed upon us. God has not poured out His anointing on ordinary men but rather those whom He has called, chosen, made righteous, and glorified (Romans 8:30; John 1:12). Who can lay any charge to God's elect when it is God who has made us righteous and called us with a sacred calling (Romans 8:33; 2 Timothy 1:9)?
Each one of us has been anointed with the Holy Spirit to be the sons and daughters of God. Our lives and callings are so important to God that He has given to us the Holy Spirit to be our own personal teacher and guide (John 16:13; 1 John 2:27). In addition to this glorious anointing there are those whom the Lord has anointed with special anointing to be apostles, prophets, evangelists, pastors, and teachers. God also gives special anointing of His grace to every man to function in every aspect of His own glory and power so that Jesus may be fully revealed through miracles, healing, prophecy, faith, discerning of spirits, casting out evil spirits, word of wisdom, word of knowledge, tongues and interpretation of tongues, power to make wealth, distribution of wealth, helps, governments, and compassion ministries to name of few (1 Corinthians 12:7-11; Romans 8:3-8; Mark 16:17). The Holy Spirit shapes the individual for these works of grace, and we must be careful that we do not interfere with what God is doing just because we may not agree with the methods or expressions. This is not only in terms of a criticism toward others but also criticism of ourselves.
In so many churches there exists a threatening and hostile environment that attempts to mandate and control everything that is done. Instead of walking in love and giving the Holy Spirit the freedom to lead and express those things that He has purposed to manifest through those whom He has anointed, many live under the domination of human opinion and criticism. It is hard to flow in the Holy Spirit when you are constantly on the defensive. The church must be a sanctuary where the instruments of God can be forged and developed (Ephesians 4:13-16; 1 Corinthians 12, 14:26). The things pertaining to the manifestation of the Spirit must be more sacred to us than anything else in our lives. When we recognize that God has indeed given to every man the manifestation of the Spirit then we must recognize the sacredness of that anointing and give place to the operation and function of that manifestation in each person's life.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Wednesday, December 12, 2007
Daily Bread - DEC/12/07
Luke 1:41 - And when Elizabeth heard the greeting of Mary the baby leaped in her belly and Elizabeth was filled with the Holy Spirit.
The word of God carries with it an anointing ready to be imparted to those prepared to hear. As Elizabeth heard the words of Mary, the anointing came upon her and she was filled with the Holy Spirit. Elizabeth's response was like the seventy that received the anointing that was in the life of Moses: she began to prophesy (Numbers 11:24-30). It would not be difficult for Elizabeth to understand the impossible story that Mary would need to tell her of how a virgin could be pregnant with a child. The message would be announced through Elizabeth's own lips by the Holy Spirit. The word that was placed in Mary's mouth by the Holy Spirit imparted a divine empowerment to both Elizabeth and the baby. The baby was filled with the Holy Spirit and leaped for joy and Elizabeth was filled with the Holy Spirit and prophesied (vs 44; Luke 1:15).
When God's people receive the divine power to be witnesses of Jesus then their words are filled with faith and power (Romans 10:6-8, 14-15,17; Acts 10:44). The most important message that must be proclaimed is that Jesus has come into the world to save sinners! Through the proclamation of the word of God the sinner will be transformed into a saint, evil spirits will go out, the crippled will walk, and the blind will see (Luke 4:18; John 14:12; Mark 16:17). The anointing of God goes forth like a river out of the mouths of His servants and binds up the broken in heart and sets the captive free.
The word of God - which is the word of prophecy - is the testimony of Jesus. The testimony of Jesus is spirit and life (John 6:63; 2 Corinthians 3:6; 1 Thessalonians 2:13). The word of Christ is the gift of God, and when it is received becomes a wellspring leaping up in the womb and flowing forth like rivers. The anointing of the Holy Spirit conveyed by the word of God produces a continual filling of the Spirit so that we may speak to ourselves in psalms, and hymns, and spiritual songs (Colossians 3:16; Ephesians 5:18-19). As the testimony of Jesus pours out of our bellies like waters of life, the sound of it causes all who know that joyful sound to be filled with the Spirit over and over again.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Luke 1:41 - And when Elizabeth heard the greeting of Mary the baby leaped in her belly and Elizabeth was filled with the Holy Spirit.
The word of God carries with it an anointing ready to be imparted to those prepared to hear. As Elizabeth heard the words of Mary, the anointing came upon her and she was filled with the Holy Spirit. Elizabeth's response was like the seventy that received the anointing that was in the life of Moses: she began to prophesy (Numbers 11:24-30). It would not be difficult for Elizabeth to understand the impossible story that Mary would need to tell her of how a virgin could be pregnant with a child. The message would be announced through Elizabeth's own lips by the Holy Spirit. The word that was placed in Mary's mouth by the Holy Spirit imparted a divine empowerment to both Elizabeth and the baby. The baby was filled with the Holy Spirit and leaped for joy and Elizabeth was filled with the Holy Spirit and prophesied (vs 44; Luke 1:15).
When God's people receive the divine power to be witnesses of Jesus then their words are filled with faith and power (Romans 10:6-8, 14-15,17; Acts 10:44). The most important message that must be proclaimed is that Jesus has come into the world to save sinners! Through the proclamation of the word of God the sinner will be transformed into a saint, evil spirits will go out, the crippled will walk, and the blind will see (Luke 4:18; John 14:12; Mark 16:17). The anointing of God goes forth like a river out of the mouths of His servants and binds up the broken in heart and sets the captive free.
The word of God - which is the word of prophecy - is the testimony of Jesus. The testimony of Jesus is spirit and life (John 6:63; 2 Corinthians 3:6; 1 Thessalonians 2:13). The word of Christ is the gift of God, and when it is received becomes a wellspring leaping up in the womb and flowing forth like rivers. The anointing of the Holy Spirit conveyed by the word of God produces a continual filling of the Spirit so that we may speak to ourselves in psalms, and hymns, and spiritual songs (Colossians 3:16; Ephesians 5:18-19). As the testimony of Jesus pours out of our bellies like waters of life, the sound of it causes all who know that joyful sound to be filled with the Spirit over and over again.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Tuesday, December 11, 2007
Daily Bread - DEC/11/07
Revelation 22:1 - And he showed me a river of life of pure water radiant like crystal flowing from the throne of God and the Lamb.
The Bible refers to a river that produces life four times in scripture: the first time is in Ezekiel 47:1-12, the second is in Zechariah 14:8, then in John 7:37-39 and lastly in Revelation 22:1. The one thing that all these rivers most definitely have in common is that they are rivers of living water that produce life. These waters instantaneously impart the life of God to anything that is dead or dying, and it is healed and restored. Now we may choose to be very analytical with the description of the river and say that two of these descriptions refer to the river of God during the millennial reign of Christ (Ezekiel 47:1-12; Zechariah 14:8; Joel 3:18); one is purely spiritual belonging to the flowing forth of the Holy Spirit through the New Testament saints (John 7:37-39; 4:14); and one belongs to the Eternal City, the New Jerusalem (Revelation 22:1-2). However, in doing this we must not lose sight of the existence of this river now at this present time both flowing from God and through the New Testament saints. Furthermore, we must recognize that this river is given to bring forth the life of God and that, in reality, God has only one source of life and cleansing no matter what time period we choose to evaluate. If mankind is going to be healed - whether Jew or Gentile, now or in the future - they must come to these waters. The life-giving water flows out from the throne of God in every time period to bring healing to mankind spiritually, physically, and materially. The rivers flow out to heal the waters of the earth (the environment) as well as the sociopolitical disease of the nations (Zechariah 13:1; John 4:10; 7:37-39; Revelation 7:17; Ezekiel 47:8-9,12; Revelation 22:2).
The source of this water is God the Father and the Lord Jesus who is the Lamb of God. The function of the river is to both cleanse and to renew. These waters are the life-giving and life-sustaining power of God. Its purifying and creative power is the very action of the Spirit of God upon all creation. It is the water that Jesus offered to the woman at the well (John 4:10). It is the water that Jesus offered to the masses gathered together at the Feast of Tabernacles (John 7:37-39). It is the water that testifies of redemption along with the Spirit and the blood in the earth today (1 John 5:6, 8). The life-giving water flows from the Fountain of Life, the Almighty God (Psalms 36:9; Jeremiah 2:13; 17:13; 1 Corinthians 10:4). This life-giving water is being offered to all humanity today. Just as Jesus offered it to all those gathered together at the Feast of Tabernacles so long ago, even today the Holy Spirit is saying come, the bride is saying come, and those who hear are saying come and drink of the water of life. The water of life is the life of God and presence of God that flows into our lives by the Holy Spirit. The life of God inside those who receive becomes a fountain springing up and a river flowing out producing the manifestation of the Holy Spirit and the abundant life that is in Christ Jesus (John 7:39; Galatians 5:22-24; 1 Corinthians 12:7; Acts 1:8).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Revelation 22:1 - And he showed me a river of life of pure water radiant like crystal flowing from the throne of God and the Lamb.
The Bible refers to a river that produces life four times in scripture: the first time is in Ezekiel 47:1-12, the second is in Zechariah 14:8, then in John 7:37-39 and lastly in Revelation 22:1. The one thing that all these rivers most definitely have in common is that they are rivers of living water that produce life. These waters instantaneously impart the life of God to anything that is dead or dying, and it is healed and restored. Now we may choose to be very analytical with the description of the river and say that two of these descriptions refer to the river of God during the millennial reign of Christ (Ezekiel 47:1-12; Zechariah 14:8; Joel 3:18); one is purely spiritual belonging to the flowing forth of the Holy Spirit through the New Testament saints (John 7:37-39; 4:14); and one belongs to the Eternal City, the New Jerusalem (Revelation 22:1-2). However, in doing this we must not lose sight of the existence of this river now at this present time both flowing from God and through the New Testament saints. Furthermore, we must recognize that this river is given to bring forth the life of God and that, in reality, God has only one source of life and cleansing no matter what time period we choose to evaluate. If mankind is going to be healed - whether Jew or Gentile, now or in the future - they must come to these waters. The life-giving water flows out from the throne of God in every time period to bring healing to mankind spiritually, physically, and materially. The rivers flow out to heal the waters of the earth (the environment) as well as the sociopolitical disease of the nations (Zechariah 13:1; John 4:10; 7:37-39; Revelation 7:17; Ezekiel 47:8-9,12; Revelation 22:2).
The source of this water is God the Father and the Lord Jesus who is the Lamb of God. The function of the river is to both cleanse and to renew. These waters are the life-giving and life-sustaining power of God. Its purifying and creative power is the very action of the Spirit of God upon all creation. It is the water that Jesus offered to the woman at the well (John 4:10). It is the water that Jesus offered to the masses gathered together at the Feast of Tabernacles (John 7:37-39). It is the water that testifies of redemption along with the Spirit and the blood in the earth today (1 John 5:6, 8). The life-giving water flows from the Fountain of Life, the Almighty God (Psalms 36:9; Jeremiah 2:13; 17:13; 1 Corinthians 10:4). This life-giving water is being offered to all humanity today. Just as Jesus offered it to all those gathered together at the Feast of Tabernacles so long ago, even today the Holy Spirit is saying come, the bride is saying come, and those who hear are saying come and drink of the water of life. The water of life is the life of God and presence of God that flows into our lives by the Holy Spirit. The life of God inside those who receive becomes a fountain springing up and a river flowing out producing the manifestation of the Holy Spirit and the abundant life that is in Christ Jesus (John 7:39; Galatians 5:22-24; 1 Corinthians 12:7; Acts 1:8).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Monday, December 10, 2007
Daily Bread - DEC/10/07
Leviticus 21:12 - And he shall not go out from the sanctuary and he shall not defile the sanctuary of his God for the crown of anointing oil of his God is upon him I am YHWH.
The anointing that the high priest received from God was a crown of glory that represented his divine office as God's representative. The anointing oil actually referred to the Spirit of God and the glory of God that was upon the high priest. The high priest was the one who was God's representative to the people and the people's representative to God. Therefore, he was endued with the power and authority to show forth the glory of the Almighty. The sanctuary was not to be his constant abode but no matter where he was it was essential for him to remember who he was and what he represented, yet, mentally, he was to consider himself always in the sanctuary. He was given an anointing from God that was sacred and glorious. He could never again think of himself in an ordinary way. He could never allow himself to do things or be involved in things that would in any way devalue - much less profane - his majestic office. The high priest was the ambassador of God and the representative of His presence and power in the earth.
Jesus was crowned with glory and honor as the one who was anointed above all others (Hebrews 1:9). The crown of glory that He wore was the anointing of the Spirit without measure (John 3:34; Psalms 45:7; Hebrews 1:9; Isaiah 11:2; Luke 3:22; Colossians 1:28; Galatians 3:27; Romans 8:29-30). The same anointing that was poured out upon Jesus has been poured out upon us (John 16:13; 17:21-23; Acts 2:4; Isaiah 62:1-3; 1 Peter 2:9). We have received the anointing to be the sons of God, co-inheritors with Christ, and the ambassadors of Christ representing the risen savior among the nations (John 1:12; Romans 8:17; 2 Corinthians 5:20; Acts 4:33; Galatians 2:20; Philippians 1:21; Isaiah 61:1). When the anointing came upon Saul to be king he was changed into a different man, but when the anointing came upon us to be the sons of God we were made a new creation (1 Samuel 10:1, 6; 1 John 2:27; John 3:6; 2 Corinthians 5:17; 2 Peter 1:4; Isaiah 51:11). We must recognize at all times that the crown of the anointing oil is upon our heads. Unlike the high priest who had a measure of the anointing poured out upon him we have been baptized with the Holy Spirit (Psalms 133:2; Matthew 3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 1:5; 11:16).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Leviticus 21:12 - And he shall not go out from the sanctuary and he shall not defile the sanctuary of his God for the crown of anointing oil of his God is upon him I am YHWH.
The anointing that the high priest received from God was a crown of glory that represented his divine office as God's representative. The anointing oil actually referred to the Spirit of God and the glory of God that was upon the high priest. The high priest was the one who was God's representative to the people and the people's representative to God. Therefore, he was endued with the power and authority to show forth the glory of the Almighty. The sanctuary was not to be his constant abode but no matter where he was it was essential for him to remember who he was and what he represented, yet, mentally, he was to consider himself always in the sanctuary. He was given an anointing from God that was sacred and glorious. He could never again think of himself in an ordinary way. He could never allow himself to do things or be involved in things that would in any way devalue - much less profane - his majestic office. The high priest was the ambassador of God and the representative of His presence and power in the earth.
Jesus was crowned with glory and honor as the one who was anointed above all others (Hebrews 1:9). The crown of glory that He wore was the anointing of the Spirit without measure (John 3:34; Psalms 45:7; Hebrews 1:9; Isaiah 11:2; Luke 3:22; Colossians 1:28; Galatians 3:27; Romans 8:29-30). The same anointing that was poured out upon Jesus has been poured out upon us (John 16:13; 17:21-23; Acts 2:4; Isaiah 62:1-3; 1 Peter 2:9). We have received the anointing to be the sons of God, co-inheritors with Christ, and the ambassadors of Christ representing the risen savior among the nations (John 1:12; Romans 8:17; 2 Corinthians 5:20; Acts 4:33; Galatians 2:20; Philippians 1:21; Isaiah 61:1). When the anointing came upon Saul to be king he was changed into a different man, but when the anointing came upon us to be the sons of God we were made a new creation (1 Samuel 10:1, 6; 1 John 2:27; John 3:6; 2 Corinthians 5:17; 2 Peter 1:4; Isaiah 51:11). We must recognize at all times that the crown of the anointing oil is upon our heads. Unlike the high priest who had a measure of the anointing poured out upon him we have been baptized with the Holy Spirit (Psalms 133:2; Matthew 3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 1:5; 11:16).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Daily Bread - DEC/08/07
1 John 2:27 - And the anointing which you received from Him abides in you, and you have no need that anyone teach you. But just as His anointing teaches you about all things, and is true, and is not a lie, and just as He has taught you, abide in Him.
We know that it is the Holy Spirit who has come to teach us all things. He has come to lead us and guide us into all truth and to take everything that belongs to our Lord Jesus and the Father and reveal it to us (John 16:13). However, John replaces the expected "Spirit" or "Holy Spirit" with the word "anointing." He uses a very specialized Old Testament word for anointing (chrisma) that is only found here in 1 John 2:20, 27. In the Old Testament this Greek word is specifically used to describe the anointing oil that was applied to priest and kings to consecrate them for the enduement of power to accomplish their purpose (Exodus 29:7; 30:25; 28:41; 1 Samuel 10:1). Thus John highlights that we have been given a special enduement of power that enables us to know all of those things that the Holy Spirit desires to teach us. Through this special anointing we have been endued with the knowledge of God so that we may know the truth and we may also know how to abide in Christ.
In this passage John emphasizes that we are the anointed of the Lord. The oil of anointing that earmarked the one who was anointed priest, king or prophet in the Old Testament is now upon those who have received the Anointed One, Christ Jesus. So in the midst of all of the turmoil and adversity John reminds the church who they are, the anointed ones! Everyone who has been endued with the Anointed One (christos-Christ) are the anointed (chrisma) of the Lord (Galatians 3:27; Colossians 1:28). As a result we can do all things through the Anointed One who strengthens us, because we have received His anointing (Philippians 4:13). We have been anointed to be His church, His representatives, His brethren, the sons of God, the people of God, to manifest His glory, to do His works, to do greater works, to be a royal priesthood, to be filled with the Spirit, to be the habitation of God, the temple of the Holy Spirit, the offspring of God, to possess the divine nature, to be more than conquerors, to be victorious in all things, to destroy the works of the devil, to be strengthen with the power of His might, to know those things which are freely given to us of God, to see what eye has not seen, to hear what ear has not heard, to understand that which has never entered into the thoughts of man, to know the breadth, length, the depth, the height, to do all things, to know all things, to be filled with the fullness of God and to function in the measureless ability of His power.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
1 John 2:27 - And the anointing which you received from Him abides in you, and you have no need that anyone teach you. But just as His anointing teaches you about all things, and is true, and is not a lie, and just as He has taught you, abide in Him.
We know that it is the Holy Spirit who has come to teach us all things. He has come to lead us and guide us into all truth and to take everything that belongs to our Lord Jesus and the Father and reveal it to us (John 16:13). However, John replaces the expected "Spirit" or "Holy Spirit" with the word "anointing." He uses a very specialized Old Testament word for anointing (chrisma) that is only found here in 1 John 2:20, 27. In the Old Testament this Greek word is specifically used to describe the anointing oil that was applied to priest and kings to consecrate them for the enduement of power to accomplish their purpose (Exodus 29:7; 30:25; 28:41; 1 Samuel 10:1). Thus John highlights that we have been given a special enduement of power that enables us to know all of those things that the Holy Spirit desires to teach us. Through this special anointing we have been endued with the knowledge of God so that we may know the truth and we may also know how to abide in Christ.
In this passage John emphasizes that we are the anointed of the Lord. The oil of anointing that earmarked the one who was anointed priest, king or prophet in the Old Testament is now upon those who have received the Anointed One, Christ Jesus. So in the midst of all of the turmoil and adversity John reminds the church who they are, the anointed ones! Everyone who has been endued with the Anointed One (christos-Christ) are the anointed (chrisma) of the Lord (Galatians 3:27; Colossians 1:28). As a result we can do all things through the Anointed One who strengthens us, because we have received His anointing (Philippians 4:13). We have been anointed to be His church, His representatives, His brethren, the sons of God, the people of God, to manifest His glory, to do His works, to do greater works, to be a royal priesthood, to be filled with the Spirit, to be the habitation of God, the temple of the Holy Spirit, the offspring of God, to possess the divine nature, to be more than conquerors, to be victorious in all things, to destroy the works of the devil, to be strengthen with the power of His might, to know those things which are freely given to us of God, to see what eye has not seen, to hear what ear has not heard, to understand that which has never entered into the thoughts of man, to know the breadth, length, the depth, the height, to do all things, to know all things, to be filled with the fullness of God and to function in the measureless ability of His power.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
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