Daily Bread - 04/27/07

Colossians 2:2 - "That your hearts might be encouraged joined together in love and unto all riches of the full assurance of the understanding unto an exact knowledge of the mystery of the Father God and the Christ."

There is a key given to us throughout the scripture that allows us to understand how to come into all of the fullness of God. Paul revealed in Ephesians 3 that as a result of knowing the love of Christ we can be filled with the fullness of God (Ephesians 3:19). Jesus made loving one another the precursor to fullness of joy (John 15:11). He also made this love one for another the means by which all men would know that we are His disciples (John 13:35). Jesus made it very clear that if we would love Him that both He and the Father would come and make their dwelling with us (John 14:23).

The realm of love is the realm where God dwells, and, so, when we dwell in love we dwell in God (1 John 4:16). We learn that love is the greatest and most important thing of all. It is by love that faith works, and it is through love that salvation was brought to us (1 Corinthians 13:13; Galatians 5:6; John 3:16). With 115 commands and examples given to us of the importance of love we should make it the foremost priority of our lives.

Perhaps we spend so much time and effort searching for a model, and a hidden key to revival, and an increase in the anointing, and the manifest presence of God while the whole time we pass over the answer. If we would only give ourselves over to His love continually and completely we would realize all of the things in God that we have desired. I am certain that on the Day of Judgment we are going to be primarily brought into question on how well we loved.

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - 04/26/07

John 14:1 - "Do not allow your heart to be troubled; have faith in God also have faith in me."

The heart is the spiritual place in man where faith works. Paul said that the faith is in the heart and in the mouth (Romans 10:10). In keeping with the simile of the heart, we may understand the spiritual heart to be that which supplies life to the whole of the inner man as the physical heart supplies blood to the organs of the body. In Proverbs we learn that the heart is the place where the word is to be kept and that the heart is to be kept with all diligence for the issues of life flow out of it (Proverbs 4:20-23).

At the end of this chapter Jesus says, "let not your heart be troubled and do not be afraid" (14:27). Jesus reveals how that fear is opposed to faith in His commands to those who were looking for a miracle as in Luke 8:50, "Fear not, believe only, and she shall be made whole." Jesus also draws out the association of fear and doubt in the situation of Peter walking on the water who when he became afraid began to sink. Jesus revealed that the fear was associated with the doubt when He said, "why did you doubt?" (Matthew 14:30-31). Don't look to your human ability today but keep the eyes of your heart fixed on His Word.

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/25/07

1 John 5:14 - And this is the confidence that we have towards him that if we ask anything according to His will He hears us.

Jesus modeled a very simple method for receiving whatever we need from the Father, He simply said: ask. John does not use the more common word for prayer (proseuchomai) in any of his writings. John's direction to us from the Holy Spirit is to simply ask the Father in faith in the name of Jesus, John 14:13, 26; 15:16; 16:23, 26. It is God's desire that we represent Him on the earth. Therefore, He has made it very easy for us to receive those things that we need. Just come to the Father in the simple childlike faith and ask Him for whatever you need.

You may rest assured that it is the will of the Father to supply all of your needs according to His riches in glory (Philippians 4:19). It is also His will to prosper you and to bless you and even to give you the desires of your heart (Psalms 37:4; 3 John 1:2; Isaiah 58:14; Psalms 21:2).God wants you to believe for the impossible and be in expectation that He will perform a miracle for you at your request (Matthew 17:20; Luke 1:37; Mark 9:23; Luke 18:27).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/24/07

1 Peter 1:16 - Because it has been written, Be Holy because I am Holy.

The call to Holiness is an absolute in both the New Testament and the Old Testament (Leviticus 11:44; 19:2; 20:7, 26). Everything that God redeemed in both covenants became holy, and He demanded then and now that we remain holy. God ordained from the very beginning that men should be holy and without blame before Him (Ephesians 1:4; 5:27; Rev 22:11). Father desires that we be consecrated to the realm of His righteousness and purity which is the realm of life and truth. He has washed away our filthiness with the blood of Jesus and empowered us by His Holy Spirit to be exactly what He created us to be: holy even as He is Holy.

It is important to remember that Holiness is something that we have because we have His indwelling presence. As we walk in obedience to His leading and remain submitted to His presence we walk in holiness. As we walk in holiness we do those things that are pleasing in His sight, and, as a result, whatsoever we ask of Him we receive (1 John 3:22).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/23/07

Ephesians 3:7 - Of which I have become a minister according to the gift of the grace of God given to me according to the working power of His power.

Paul was able to represent Jesus by a life full of signs and wonders because he was given miracle power (Acts 19:11-12; 15:12; Romans 15:19; Hebrews 2:4; 2 Corinthians 12:12). That same miracle power of the life of Jesus resides on the inside of each one of us (John 15:5; Mark 16:17; Acts 1:8; 1 John 4:4; Colossians 1:27). There are two Greek words used here for power, "energeia" (working power/supernatural strength/ divine activity) and "dunamis" (the power of Pentecost/ God's power). The ability that Paul had to represent Jesus and live the Christian life was supplied directly to him through the Holy Spirit (Galatians 3:5).

This is not some esoteric activity of God that takes place absent of our will and consciousness. Rather, this is an activity of the Holy Spirit in our lives not unlike any other relationship (Ephesians 3:16; 6:10; Colossians 1:11; Isaiah 40:29-31). We must recognize His presence and both obey and yield to His direction. The Holy Spirit desires to supply us with miracle-working power every day. We must learn to depend upon the ability that God supplies to us through His power at work in our lives. Through interacting with the Holy Spirit in praise and worship, reading of the Word of God, and giving ourselves to prayer, He trains us to yield to Him. He builds up our faith and expectation to do everything that He said we can do (John 14:12; Philippians 4:3; John 15:7). As we walk with God we learn to expect a miracle instead of wondering how things are going to work out. Miracles should be an everyday experience for the child of God who is in expectation of seeing God at work in their lives.

Our life in Christ Jesus began with a miracle. As we yielded to the Holy Spirit and responded to the promise of salvation, He performed the greatest miracle of our lives and transformed us into a new creation (John 3:6; 2 Corinthians 5:17; Romans 8:9). As we learn to walk in the love, joy, and peace of the Holy Spirit we will find ourselves continually overwhelmed with His presence. As we grow and mature in Christ we become more confident of what God will do than what we can do (Philippians 3:3; 1:6; 2 Corinthians 9:8; 2 Thessalonians 1:11; 2 Timothy 2:21; Hebrews 13:21; Zechariah 4:6). If we will simply take hold of the reality that without Jesus we can do nothing then we will begin to put our faith in the activity of God working through us. Right now the Holy Spirit has a supernatural supply of power for you, and it is God¹s will that you be endued with His divine ability (Romans 13:12,14; Galatians 3:27; Ephesians 4:24; Ephesians 6:11; Colossians 3:10, 12, 14).

Be a blessing,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/20/07

Ephesians 6:18 - Pray in the Spirit at all times in every prayer and petition and through it stay alert with all persistence and intercession for all the saints.

Paul insisted that we pray in the Spirit. He made it clear to the church at Corinth that praying in the Spirit was a certain kind of prayer wherein the spirit was engaged in prayer (1 Corinthians 14:14-15). The prayer of the Spirit that produces the language of the Spirit participates in a communication directly to God (1 Corinthians 14:2; Romans 8:26). The only way that we can understand the true meaning of what Paul was saying regarding the prayer of the Spirit is to recognize that when the church was filled with the Spirit a divine utterance was given to them (Acts 2: 4). It must be recognized by all that if we are to pray in the Spirit then some event has to happen where we are filled by the Holy Spirit and the prayer that we engage in is not our own but His.

Paul's message to the church is that we remain totally alert as the army of God and every need that presents itself is to be taken to God in prayer. Among those urgent needs was Paul's own ministry of the word. He desired the church to pray for him that he would both be given the word to speak and that he would speak the word of God with boldness.

Unfortunately, if we are not careful we will pray after our own human concern and understanding and be completely ineffective. It is only the prayer of the Spirit that is the effectual and effective prayer (1 John 5:14; Romans 8:5, 27; 1 Corinthians 2:16). When we pray in the Spirit we will also receive the revelation or interpretation of those utterances so that we can understand and receive instruction and edification by it (1 Corinthians 14:6,12,13,15,16). Many times we also make the mistake of praying in the Spirit just short of the prayer that everyone can understand (1 Corinthians 14:6,13).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/19/07

Colossians 4:2 - Devote yourself to prayer staying alert by it with thanksgiving.

Prayer is one of the common subjects of the Bible. It is one of the many privileges granted to us by God which allows us to come to Him and ask whatever we desire (Mark 11:24; John 14:13-14; 15:7; 1 John 3:22; 5:14-15). At the same time, prayer is how we yield to the Holy Spirit (Jude 1:20; 1 Corinthians 14:4; Acts 2:4; Romans 8:26-27). Through prayer we are able to stay alert to the spiritual condition of things around us as well as build ourselves up in faith (Ephesians 6:18; 1 Peter 4:7).

Prayer is something that we must learn to do in the Spirit and by the Spirit if it is to be effectual. Otherwise, we can be lost in a compromise of words and thoughts that really take us nowhere. But if we allow the Spirit of God to pray through us then we will find ourselves praying with all prayer and supplication in the Spirit rather than caught away in a mental exercise of request and petitions.

Prayer must become an act of worship where we interact with God, and through this interaction the wellspring of life overwhelms our hearts (Luke 19:46; Matthew 21:13; Isaiah 56:3). One of the important dispositions of prayer is the act of thanksgiving. When Jesus multiplied the loaves and the fishes He simply gave thanks, and one of the great miracles of all time was the result (Matthew 15:36; John 6:23). Paul describes the utterances of the Spirit in the heavenly language as the giving of thanks (1 Corinthians 14:16-17). Of course, if prayer is of the Spirit and of faith then thanksgiving will naturally be a consequence of such a realm. Considering that faith has the certainty that those things which are asked for are supplied, thanksgiving overwhelms us with the knowledge that all is well. Through the work of the Holy Spirit we are build up and established in faith and we learn to function in that realm through this act of thanksgiving (Colossians 2:7; Philippians 4:6).

We are called to be devoted to the realm of prayer, to be so given to this fellowship with God in the Holy Spirit that at any instant the prayer of the Spirit gushes forth from us as rivers of living water (1 Thessalonians 5:17-18; Romans 12:12). Through this overflow of God in our lives all that we have need of is supplied. Prayer may be viewed as a divine connection which results in the power of God flowing out of us to supply all of our needs and the needs of those around us (James 5:14-16; Colossians 4:12; 1 Timothy 2:1; Acts 13:3).

Be blessed,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/18/07

Colossians 4:3 - Also praying for us that God may open to us a door for the word, to speak the mystery of Christ for which also I am a prisoner.

Paul seeks prayer from the saints so that there would be an open door for him to make known the mystery of Christ - which He also called the mystery of the gospel and the mystery of God (Ephesians 6:19; 1 Corinthians 2:1; Colossians 2:2). If we are going to impact the lives of those around us with the truth and power of the gospel then we too must have supernatural help. Excellency of speech with a kind and sympathetic tone is not good enough (1 Corinthians 2:1).

Paul realized that prayer was essential to both the open door of opportunity and the divine ability to reveal Christ Jesus (Ephesians 6:19). We would do well if we would take note of the need to pray in the Spirit for all those who are ministering the gospel so that the effectiveness of ministry would increase (Ephesians 6:18; Romans 5:30; 1 Thessalonians 5:25; 2 Thessalonians 3:1). If we did nothing else but take up our part in prayer and behavior to support the effectiveness of the local church meetings, great advancements would be made.

We should also recognize that we should petition others to pray in agreement with us that each of us would have the open door of opportunity as well as the boldness to make known the gospel in our everyday lives. There are so many people around us who need and desire to be touched by God. If we will consistently ask and consistently make ourselves available to the Holy Spirit then we will discover the power of God flowing through each of our lives touching those who we minister to (Mark 16:17; John 14:12; Acts 1:8).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/17/07

2 Corinthians 10:4 - For the weapons of our warfare are not fleshly but mighty through God to the casting down of strongholds.

There are four verses of scripture that uses the word for weapon (hoplon). They are: 2 Corinthians 10:4 (the weapons of our warfare are not fleshly); Romans 13:12 (put on the weapons of light); 2 Corinthians 6:7 (the weapons of righteousness on the right and left) and Romans 6:13 (your members as weapons of righteousness to God). Knowing that God has given us these weapons for the spiritual battle that we face and that we are to put them on then it would be good to identify what the weapons are.

The most important weapon spoken of in the New Testament is the Sword of the Spirit, which is the Word of God (Ephesians 6:17; Hebrews 4:12). This is the weapon that Jesus used when He faced the devil on earth and the one that He will use when He fights against His enemies in the future. The Word of God is pictured as a sword which comes out of His mouth (Revelation 19:15; 2:16; 1:16; Isaiah 11:4).

We must all recognize that it is essential that we follow the Captain of our salvation, Jesus Christ, into this battle against sin and deception. We must engage in the most important battle that will ever exist. This is a battle for the souls of men including our own. We must recognize that God has called us to be soldiers and that the army that He has made us part of has the absolute certainty of success (2 Timothy 2:3-4; 1 John 5:4; Romans 8:37; John 16:33). If we fail to arise to this battle the opportunity of standing up in His greatness will be lost to us forever.

Let us seize this opportunity to stand up and speak with a voice that will last throughout the ages. Let us proclaim with every act of righteousness and truth that the things of the Kingdom of God are worth fighting for. Through obedience to God's Word our members can be a weapon that destroys every grip of Satan and renders his influence powerless.

Be blessed!

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/16/07

Ephesians 6:12 - Because we are not wrestling against flesh and blood but against the principalities, against the authorities, against the ruler of this world, the darkness of this age, against the spiritual iniquity in the heavens.

There are two levels on which we must content with the devil: on a personal one and also over the lost that we are called to preach the gospel to. Although this particular Greek word that is translated wrestle (pale) is only found one time in the New Testament other words are used to describe this conflict. For we are also informed that we are engaged against fleshly lust that war against our soul (1 Peter 2:11; 2 Corinthians 10:4).

The usage of this particular language here in Ephesians denotes an up close and personal conflict as we wrestle against the powers of darkness. In the Greek wrestling matches to which Paul refers the loser would have his eyes gouged out. In light of this we are to recognize that we are in a desperate conflict for our sight. It is Satan's desire to overthrow our effectiveness as the saints of God and ultimately overthrow our faith if he can.

All those who Satan holds as prisoners to sin, sickness and disease through the spiritual blindness that he has imposed upon them we have been empowered to set free (Luke 10:19; Acts 26:18; Luke 4:18; 2 Corinthians 4:3-4). However, Satan fights ruthlessly to stop us. But if we walk in the light as Christ Jesus is in the light and depend upon the Spirit of the Lord then every power of darkness that opposes the people around us will have to flee, for the darkness cannot resist the light.

To be successful in our conflict it helps to know as much as possible about our enemy. This is why the Intelligence Corp of the army plays such a vital role. The Bible gives us all the insight that we need to understand what Satan will try to do to stop us. The first information about him that we need to fully appreciate is that his very name, Devil means accuser. He is the source of all accusation no matter what form it comes in. It is vitally important that we recognize that he will attempt to neutralize us with this attack. Another one of his names is Satan, which means adversary. We must see that every dimension of his realm of sin and darkness was specifically designed to destroy us. The only way that we can effectively stand against Satan's power and deception is by the power of God. This power and authority that has been given to us functions by the Spirit of the Lord which in us. God has ordained that the light of His glory shine through us and that every demon power be cast out and rendered ineffective by the anointing (Mark 16:17; Matthew 5:14; Philippians 2:15).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/14/07

Ephesians 6:11 - Be endued with the whole armor of God to be able to stand against the craft of the devil.

The whole armor of God is more than a metaphor; it is the supernatural ability given to the saint to deal with every deceitful trick and enticement that Satan can bring against God's people. The armor of God is the armor of light and the armor of righteousness on the right and on the left hand (Romans 13:12; 2 Corinthians 6:7). We are endued with the armor of God as we yield to the Holy Spirit. Through the act of submitting ourselves to God, the Holy Spirit becomes our shield and strength (James 4:7; Psalms 3:3; 18:35; 28:7; 33:20; 84:11).

The Holy Spirit who has come to lead and guide us stands ready to protect and defend us against everything that Satan attempts to throw at us. Thus, He empowers us with the shield of faith that quenches every fiery dart of the wicked one. He gives to us gospel shoes to tread over all the power of the enemy so that nothing can hurt us (Luke 10:19). If we are willing to yield ourselves completely to the Holy Spirit and walk in obedience to Him then we will find the provision and strength for everything that we need to stand against our enemy the devil. It is impossible for a child of God to be defeated who will submit themselves to God and resist the devil because the weapons of our warfare are mighty! (James 4:7; 2 Corinthians 10:4; Psalms 60:12; 108:13)

Be endued!

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/13/07

Philippians 1:9-11 - And this I pray that your love may abound more and more in knowledge and discernment. For you to examine the things that differ that you may be pure and blameless unto the day of Christ. Being filled with the fruits of righteousness, which are by Jesus Christ to the glory and praise of God.

God has equipped us by Christ Jesus to be pure and blameless unto the day of the Christ (1 Corinthians 1:8; Philippians 2:15; 1 Thessalonians 5:23; 2 Peter 3:14). But in order for us to remain spotless we must be willing to allow God's love to influence every decision that we make. It is essential that the love of God govern our every action; otherwise, our own self-interest and ambition will take over and our judgment will be tainted. God wants us to test things out and make sure that it is the product of His love. Through the governorship of His word and the love of the Spirit that has been given to us, He has equipped us with the ability to know the difference between good and evil (Hebrews 5:14; Psalms 119:11; 1 Thessalonians 2:13).

If we allow the love of God to preside over us then we will be able to make the proper distinction of things. We must be willing to keep ourselves in the love of God and realize that without it we will not have proper discernment in the decisions that we make (Jude 21; 1 John 4:16). If the fruits of righteousness are going to be manifested in our lives then we must be willing to abide in His love (John 15:10). When we come to realize that love works no evil then we can understand how that as we remain in this love we will remain pure and blameless (Romans 13:10). Let the love of God move you and inspire you in every decision that you make.

Be Blameless!

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/12/07

2 Corinthians 7:1 - Having these promises then beloved let us cleanse ourselves from every defilement of flesh and spirit perfecting holiness in the fear of God.

It is a well-established fact that God has made us holy through the new birth. He has made us a new creation, and this new creation possesses the divine nature (2 Peter 1:3-4). We know that the blood of Jesus has cleansed (katharitzo) us from all sin and that He has cleansed (katharise) us from all unrighteousness (1 John 1:7, 9). What then does Paul mean that we should cleanse (katharitzo) ourselves from the filthiness of the flesh and spirit? To understand this we must begin with the contrast that Paul makes in the previous verses between the holy and unholy things. He makes this contrast very clear in 2 Corinthians 6:14-16 when he says "be not unequally yoked with unbelievers; for what participation has righteousness and iniquity, and what fellowship has light with darkness and what agreement has Christ with Belial, or what part has a believer with an unbeliever? And what agreement has a temple of God with idols?

You are a temple of the living God according as God has said, "I will dwell among them and walk among them, and I will be their God, and they shall be to me a people." The Bible Exposition Commentary has an insightful comment here, "It is nature that determines association. Because a pig has a pig's nature, it associates with pigs in the mud hole. Because a sheep has a sheep's nature, it munches grass with the flock in the pasture. The Christian possesses a divine nature (2 Peter 1:3- 4), and therefore he should want to associate himself only with that which pleases the Lord." In light of the promises that have been given to us, as well as the fact that we are the temple of God, we must perfect holiness in the fear of God.

How are we to perfect holiness? We do this through obedience to God's Word. We do this by identifying what is good and what is evil and then refusing the evil and choosing the good. We must value the holiness/purity that has been given to us through the redemption that is in Christ Jesus and not give ourselves to the pollution and corruption that would contaminate our bodies and spirits. It must be recognized that the only way that we can grow properly is to abide in the vine, Christ Jesus. As we dwell in His Presence, the fruits of righteousness spring forth in our lives, and the Father cleanses/prunes the branch so that it may bring forth more fruit (John 15:2). The author and finisher of our salvation who has made us perfectly holy has given us the Holy Spirit to train us up in every manner of His own nature. In order to cleanse (katharitzo) ourselves in this context we must be willing to separate ourselves from every unholy thing. God is to be glorified in our body and spirit. If we associate with unholy things (filthiness) then we will be influenced by it. A related word to 'katharitzo' is 'hagnos' which is found in a related passage in 1 John 3:3, "And every man that has this hope in him purifies himself even as he is pure."

Jesus was separate from sinners and although He loved the lost and came to give His life for them He did not in anyway participate with their iniquity but called them to repentance (Luke 5:32; Hebrews 7:26; 2 Timothy 2:19). As we walk among those who are in the world we are to show them love and kindness, but the filthiness of the flesh and spirit that control their lives must not be allowed to influence us. We must understand how to bathe ourselves in the presence of the Lord and allow His rivers of living water to flow through us so that all of those things that would attempt to influence us are washed away. In order to effectively cleanse or separate ourselves from the uncleanness of this world then we must identify those things that are unholy and sinful and determine to have no fellowship with it. We are to have no fellowship with the unfruitful works of darkness but rather reprove them (Ephesians 5:7,11; 1 Corinthians 5:9-11; 10:1; 2 Thessalonians 3:6; 2 Thessalonians 3:14; 1 Timothy 6:5; 2 Timothy 3:5; 2 John 10-11). The choice must be made by us everyday to obey the word of God and follow the Holy Spirit as He leads us to separate ourselves from all that is in the world thus perfecting holiness in the choices that we make. "Knowing then that we have been made holy being purified by the blood of Jesus, let us stay away from everything that would defile our bodies and spirits from being clean" (Contemporary English Version). The Lord Jesus has redeemed us from all iniquity and has purified to Himself a people zealous of good works (Titus 2:12).

Be Holy (1 Peter 1:5)

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/11/07

Colossians 3:12 - Be endued then as the elect of God holy and beloved with deepest inward mercy, kindness, humility, gentleness, long-suffering.

Our lives should be absolutely impacted with the identity that is give to us in this verse of scripture which identifies us as the elect of God, holy and beloved. This identity is in stark contrast to that which was given of the ways of the world in Colossians 3:8 (1 Corinthians 6:19). The Spirit of God is asking us to literally clothe ourselves with these attributes that are described as belonging to those who are elect (eklektoi), holy (hagioi) and beloved (hgaphmenoi). This is a decisive act that speaks of being endued (enduno) with power by the Holy Spirit. Unfortunately, if we do not move in the faith that is produced by the word of God then we will not participate with the will of God.

If we fail to believe He has made us holy and beloved having called us to this holy calling then we will not find ourselves yielding to the Spirit of God. We must believe that we were begotten into this living expectation to walk in the ways of God's abundant life! The word elect means chosen of God, and we know that God has chosen us to bring forth the fruit of His Holy nature (John 15:16). The only proper way to define holiness is by the acts of the Almighty God who is holy in all of His works (Psalms 145:17).

Holiness describes the purity and sacredness of those who have been washed in the blood of Jesus and filled with the Holy Spirit. It has been said that when a sinner sins, he is a creature breaking the laws of the Holy Creator and Judge. But when a Christian sins, he is a child breaking the loving heart of his Father (The Bible Exposition Commentary). God has chosen us for Himself to be those who are called the "elect of God." We are called as those who are holy and beloved to be "as men to whom Christ has become all in all" (Lightfoot), or as Thayer comments: "to become possessed with the mind of Christ as in thought, feeling, and action to resemble Him and, as it were, reproduce the life He lived."

Be holy (1 Peter 1:15)

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/10/07

1 John 1:4 - And these things we write to you that your joy may be full .

Our joy is made full through the relationship that has been granted us by the gift of salvation (John 15:11; 16:24). The depth of the fellowship that we have been given with God has no limits (Ephesians 3:16-20). As we grow in grace we come to realize that through this wonderful act of God's love and mercy He has made us one with Himself so that we may enjoy the beauty of His love which brings joy unspeakable (Colossians 2:10; 4:12; John 1:16; 1 Peter 1:8).

The cares of this life would impose the burdens of earthly things and unrealized dreams, but God has made a way for us to live in a heavenly realm and inherit His promises (Colossians 3:1-4; Mark 4:19; 1 Peter 1:4). We have been given the sweet fellowship (koinonia) of the Holy Spirit who brings to us the indwelling presence of the Father and the Lord Jesus Christ. Through this fellowship our joy is made full.

As we walk with the Holy Spirit every day we discover more and more how much God loves us, and as we do, the manifestation of this fullness of joy continues to increase in our lives (Ephesians 1:18; 4:15; Colossians 2:19; 1 Thessalonians 4:10). One of the greatest joys is the discovery that Father has taken us and brought us into the shelter and comfort of oneness with Himself (John 14:16, 20, 23; 15:4, 10; 17:21, 23; 1 John 3:24; 2 Corinthians 9:10). Today you can realize more of this fullness of joy by embracing what God has said about you. Jesus Christ - the Almighty God and our Lord and Savior - wants us to accept that he has made us part of His family (John 20:17; Galatians 4:6; Hebrews 2:11). We should so fully embrace His love and endearment to us that we say: "I'm in Him and He is in me by this our joy is made full" (John 6:56; 1 John 4:13,17).

Be joyful!

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/09/07

John 15:11 - These things I have spoken to you that my Joy may be in you and that your joy may be full.

Jesus was given a joy that superceded all other expressions of joy (Hebrews 1:9). This joy of the Lord is associated with the anointing oil which represents the divine empowerment of the Holy Spirit (Psalms 45:7; Isaiah 61:3). Merriam-Webster's Collegiate Dictionary says that joy is the emotion evoked by well-being. And although this sense of well-being is a part of the joy of the Lord, joy goes far beyond just a human emotional response; for it is an expression of God's own nature (Ps 104:31; Deuteronomy 30:9). The joy of the Lord that God gives to His people is announced about 548 times in the Bible. As we grow and mature in the things of the Spirit there is an ever increasing expression of this joy in our lives. One of the great rewards that God has for those who will walk with Him is the "joy of the Lord" (Matthew 25:21, 23).

God so delights in the relationship that He has with us that He expresses that delight with joy, "The Lord thy God in the midst of thee is mighty; He will save; he will rejoice over thee with joy; He will rest in his love; he will joy over thee with singing" (Zephaniah 3:17). This awesome joy of the Lord is available to God's people all of the time and is realized when we fellowship with Him, "In your presence is fullness of joy At your right hand there are pleasures for evermore" (Psalms 16:11; 21:6; 68:3; Acts 2:28). The praise and worship which we are to express in songs and shouts are to be inspired by the anointing of joy (Isaiah 51:11; 56:7; 65:14-19; Zephaniah 2:10; 1 Kings 1:40; Psalms 33; 95; 42:4 100:1-2; Ecc 2:26; Psalms 4:7; John 7:37-39). In fact, the whole concept of coming before God to worship was established in the Old Testament as a time of great joy and rejoicing (Psalms 95; 98).

The cry of great joy announced in Luke 2:10-11 is a fitting title for the New Testament which is permeated with joy in every book (Zechariah 9:9). Jesus who was anointed with the oil of joy above all others has anointed us with the same fullness of joy (John 15:11; Hebrews 1:9; Isaiah 61:3; Psalms 132:16; Isaiah 35:10; 55:12; 1 Peter 1:8).

This joy that comes from being in Christ is not an occasional joy but a constant overflow (Philippians 4:4; 1 Thessalonians 5:16; Romans 15:13; John 17:13; Psalms 32:11; 1 John 1:4). This constant overflow of joy is the expression and witness that the Holy Spirit's influence resides over our emotions (1 Thessalonians 1:6; Romans 14:17; Galatians 5:22) Part of the responsibility of the ministry is to participate in the advancement of the joy of the Lord in the life of God's people (Philippians 1:25). The strategy that God has for us to deal with every situation in life including threats and persecution is to rejoice and be exceeding glad (Matthew 5:11-12; 2 Corinthians 7:4; 1 Peter 4:13; Hebrews 12:2; Colossians 1:24; James 1:2; Acts 5:41; Nehemiah 8:10) However, if we have not learned to yield our members to the joy of the Lord that is brought to us by the Holy Spirit in worship then it will not even be a possibility to experience this joy of the Lord during times of opposition.

Rejoice!

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/07/07

Romans 6:22 - But now having been set free from sin, and being servants to God, you now have your fruit unto holiness and the end eternal life.

Fruits are the expressions of one's conduct and manner of life. When we were the servants of sin our fruits were the shameful behaviors of iniquity. Now that we are the servants of God our behavior glorifies God. The fruit of holiness is in fact the same as the fruits of the Spirit: love, joy, peace, enduring patience, gentleness, goodness, faith, meekness, and temperance (Galatians 5:22-23).

These are the evidences that our members are yielded to the Holy Spirit. The Holy Spirit who is leading and guiding us into all truth produces those things which pertain unto holiness as we voluntarily yield ourselves to His influence (John 16:13; Romans 6:13; 2 Peter 1:3). He is our teacher who has come to show us how to function in the nature of God (1 John 3:24; Philippians 2:13; Colossians 1:29; 1 Thessalonians 2:13; 1 Timothy 3:17). If we will yield ourselves to Him then we are baptized in His influence (Ephesians 5:18; Romans 6:16, 19; Galatians 5:25). We are not able to bear these fruits of holiness unless we are willing to dwell in Jesus.

This life of the Spirit demands that we dwell in Jesus as a branch dwells in a vine; for without Jesus we can do nothing (John 15:5; Romans 7:4; Philippians 1:11). The fruit that was in our lives before we were made a new creation were the fruits of death and of sin (Romans 7:5). But now we have the fruit of the Spirit of life which is in all goodness, righteousness, and truth (Ephesians 5:9). It is essential to recognize that these fruits of holiness are in our lives as an act of submission and obedience to God. When we recognize that we are coming under the influence of unholy emotions we must submit ourselves to God and bring it to an end. For example: the contrast between the fruit of sorrow and the fruit of joy is easy to discern. When we find our members taken over by the cares and concerns of the world and sorrow begins to dominate us we must recognize that we are not yielding ourselves to the Spirit of God. At the very moment that we recognize this we must choose to dwell in Jesus by turning to Him as our Savior and Lord. As we look unto the One who has come to provide for us, who is the author and finisher of our faith, He comes and rescues us. As we yield our members to God, the joy of the Lord begins to spring up and flow out of us as rivers of living water.

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/06/07

Colossians 3:1 - If you then be risen together with Christ seek those things that are above where Christ is seated on the right hand of God.

All those who have accepted Jesus as their savior and thereby received the miracle of the new birth have a statement of faith that was outlined for us by the Apostle Paul: "I am crucified together with Christ; I am buried together with Him by baptism into His death; I am raised up together with Him; I am alive together with Him, and I am seated together with Him in the heavenlies" (Crucified: Romans 6:6, 8; Galatians 2:20; Buried: Colossians 2:12; 3:3; Romans 6:4; Galatians 3:27; Raised: Ephesians 2:6; Romans 6:4; Colossians 2:12; 3:1; Alive: Ephesians 2:1, 5; Romans 6:11, 13; Colossians 2:13 Seated: Ephesians 2:6).

The miracle of the new birth transcends all time insomuch that even though Jesus was crucified, buried, arose from the dead, and ascended into heaven 1977 years ago we are participants today. Being raised up together with Christ does not speak of a process that changes us but a radical transformation that takes place in the instant of the new birth. If we are going to participate in the process of maturation in Christ then we must turn all of our affections toward the realm of the Kingdom of God and gaze upon the Author and Finisher of our faith, Christ Jesus.

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/05/07

2 Peter 2:9 - The Lord knows to deliver the godly from temptation but the unrighteous are kept to a day of judgment being punished.

Now the Lord has set apart him that is godly for himself (Psalms 4:3). There are four Greek words translated godly in the New Testament; three of them share common roots whereas the fourth is the same word that is used to translate God (theos). "For godly sorrow works repentance to salvation not to be repented of: but the sorrow of the world works death" (1 Corinthians 7:10). All four of these words denote the opposite of unrighteousness and ungodliness.

Godliness is the nature of holiness that we have all been given by the Holy Spirit. Every day if we give ourselves to the realms of the Kingdom of God and yield to the word of God and the Holy Spirit, we are taught how to walk in godliness (2 Peter 1:6). One of the primary words in the New Testament that is translated godliness (eusebeia) is given a clear definition by its application in 1 Timothy 3:16 and 2 Peter 1:3. In these verses godliness is defined by the life and nature of Jesus Christ and as the divine nature that has been given to everyone who has been born of God.

We are taught of God that we are to deny ungodliness and live soberly, righteously, and godly (eusebos) in this present world (Titus 2:12). There should be no mistake: godliness is something that God demands of our lives. He has called everyone of us to take hold of "the doctrine which is according to godliness" (1 Timothy 6:3).

Be blessed,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/04/07

1 Corinthians 6:17 - But he that is joined to the Lord is one spirit.

How could it be possible to communicate a greater degree of oneness with Christ Jesus than is expressed in these verses? Our bodies are the members of Christ, our spirits are one with him, and our bodies are also the temples of the Holy Ghost. To think that our whole spirit, soul, and body has not been redeemed and made holy unto God steps outside the boundary of the word of God (1 Thessalonians 5:23; Colossians 1:22; Philippians 2:15; Titus 2:14; Jude 1:1; 1 Corinthians 1:2; Hebrews 2:11; 1 Thessalonians 3:13; Ephesians 5:27).

When we were redeemed by the blood of Jesus every stain of sin was washed away from every part of our being: spirit, soul, and body. That we have been born of the Spirit is at the very heart of the New Testament (John 3:6; Romans 8:9; Ezekiel 36:26-27). The idea of somehow leaving the soul out of what the blood of Jesus has cleansed and made new is an assumption that goes beyond reason. The soul is as much a part of us as our spirit and our bodies (1 Peter 1:9; 22; 2:25; Ephesians 6:6; 3 John 1:2; Hebrews 6:19; 10:39) . Our spirit soul and bodies describe who we are as individuals, and so when we are singled out as redeemed by the blood of Jesus then it is not some part of us but the whole of who we are. Although our bodies are still corruptible and must wait for the resurrection, yet they are holy and belong to God. We are commanded to glorify God in our bodies just as we do in our spirits because they are both His (1 Corinthians 6:20; Philippians 1:20; 1 Corinthians 3:16; 2 Corinthians 6:16; 2 Corinthians 4:10-11).

Jesus told Peter that if just one part was washed then the whole would be clean (John 13:10). Yet God has gone to great lengths to convince us that we are one with Him by describing the holiness of every part of our being. The most important part of the gospel seems sadly neglected by many, and that is: that we are one with Jesus Christ, He is in us, and we are in Him (John 14:20; 17:11,21-23, 26; 6:56; 15:5-7; Romans 8:1; 1 Corinthians 1:30; 2 Corinthians 5:17-18; Colossians 1:20; 1 John 4:12; 3:24).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org/

Daily Bread - APR/03/07

Romans 8:13 - For if we live after the flesh we are about to die but if by the Spirit you put to death the deeds of the body you shall live.

The Greek word 'praxtis' (deeds) may be translated 'function, activities, deeds,' implying sustained activity as in Romans 12:4, "and all these parts have different functions." Now Paul uses this word to describe all the possible activities that can take place in the mortal body. He is dealing with every activity or function of the body whether it is sin, sickness, or disease. It must be remembered in understanding the message of this text that the body is the temple of the Holy Spirit, it belongs to the Lord, it is blameless, it is the place where God is to be glorified, and it is not the residing place of sin (1 Corinthians 3:16; 6:13, 18, 19, 20; 2 Corinthians 6:16; 1 Thessalonians 5:23; James 2:26).

Sin and the consequence of sin - which are sin, sickness, and disease - have no right to have any control over the mortal body (Romans 6:12). In fact, we are instructed to put all of these things to death by the Spirit (Colossians 3:5). There is a war that is being waged against the saints by all of the demonic powers and their influences (2 Corinthians 10:3-4; 1 Timothy 1:18; 1 Peter 2:11; Ephesians 6:12; Hebrews 12:4). There is a spirit that now works in the children of disobedience (Ephesians 2:2). It is the power of darkness that rules in the realm of the lust of the flesh, the lust of the eye, and the pride of life (1 John 2:16). These fleshly lusts are at war against the saints in an attempt to subjugate us to its demonic realm, whom we are to resist steadfast in the faith (1 Peter 2:11). As much as Israel was commanded to put to death anyone who committed high treason against God even so the New Testament saint is commanded to put to death sin, sickness, and disease.

We may view ourselves in some respects as both the temple and the temple guards. It was the responsibility of the temple guards to insure that no one brought anything into the temple that would defile or profane the temple. It is essential to remember that we can only effectively deal with these things by the Spirit. God has given to us strength and His power and has insured that we will triumph in every temptation (2 Corinthians 2:14; Ephesians 6:10; 3:16; 1 Corinthians 16:13; Colossians 1:11)

Be blessed,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - APR/02/07

Colossians 3:5 - Therefore put to death your members which are upon the earth fornication, uncleanness, inordinate affection, evil desires, covetousness which is idolatry.

Members (melos) may be used of either the physical parts or the spiritual parts of man. Our members may be yielded to God and used as weapons of righteousness or to sin as weapons of unrighteousness (Romans 6:13; 1 Corinthians 6:15). In the spiritual dimension, man's members refer to his attitudes, affections, emotions, passions, and thoughts. We may also think of our unseen members as the spirit, soul, mind, heart, will, conscience, and thought. In this passage, earthly members are identified as fornication, uncleanness, inordinate affections, evil desires, and covetousness.

When the power of sin would attempt to influence us we are to yield our members unto God as weapons of righteousness. By the act of yielding our members to God those evil things that would attempt to work in our members through the power of sin are destroyed. All that is in the world: the lust of the flesh, the lust of the eye, and the pride of life will war against us, but as we allow the Holy Spirit to wield our members as weapons of righteousness the power of sin cannot exercise dominion over us (Romans 6:7; 12; 1 Peter 2:1) .

When the physical member the eye looks and beholds that which the realm of sin would turn into adultery or fornication, Jesus said it would be better to pluck it out so that such influence would not lead the whole body into eternal destruction (Matthew 5:29). In this sense, Paul is addressing the church into absolute conformity to God's rule. Therefore, the members must be put to death that would cause an offense. Not that God would require self-mutilation but an absolute conformity to His word. An excellent example of this is given by the Theological Dictionary with regard to the disposition that God's people should have toward the things they speak, "This means that the sinful use of the tongue, being radically condemned to death, can have no more place" (Theological Dictionary of the New Testament. S. 4:565). Paul takes us one step further with our members and reveals to us that our members are joined to one another and unto Christ (1 Corinthians 6:15, 17; Ephesians 5:30; John 6:56; 14:20, 23; 15:5; 17:11, 21-23, 26; Colossians 1:27; 1 John 3:24; 4:13, 15-16; Galatians 2:20; Ephesians 2:10; 1 Corinthians 3:16; 6:19; 2 Corinthians 6:16; 2 Timothy 1:14; Romans 8:9-11).

Keeping in mind that Paul likens our members to slaves and the slaves can only do what their master allows (Romans 6:19). As the redeemed of the Lord, our Master Christ Jesus rules over us in righteousness and holiness (Ephesians 4:24; Colossians 3:10; 2 Corinthians 5:17-18). God has called us to set all of our affections on things above and not on things of this earth. Sin would like to play its melody (melos) in our members but the people of God are to only yield their members to the influence of the Holy Spirit.

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/31/07

Romans 5:9 - Much more then being now made righteous by his blood we shall be saved by Him from the wrath.

The blood of Jesus has made us righteous because the blood has both erased the former life and its sin and imparted the life of God into us (2 Corinthians 5:21; 1 Peter 2:24). Paul said that if there had been a law that could have given life then righteousness would have been by the Law (Galatians 3:21). The blood of Jesus, which purifies us is also the blood that gives us life. The blood of Jesus produces a fellowship that results in our lives being knit together with the fabric of the life of Jesus insomuch that when we partake of His blood He dwells in us and we dwell in Him (John 6:56; John 15:4-5; 17:22; 2 Corinthians 6:16).

Righteousness was imparted to us because the life of Jesus was imparted to us by the activity of the blood and the Spirit (1 John 3:24; 4:12,15- 16). Of course the water of the word that was supplied to us by the announcement of the gift of God through the preaching of the Gospel produced within us the faith to respond to the miracle of the new birth (1 John 5:8; John 4:10; Romans 10:14-15). It may be argued that the translation of this Greek word (dikaiothentes- rt:dikaioo) should be 'declared to be righteous' or 'proven righteous'.

However, in the Septuagint 'dikaiousthai' normally translates the Hebrew word 'tzedek' which means 'be righteous, 'stand a righteous' and is used with respect to God (Ps 18:10; 50:6; Isa 42:21) and man (Isaiah 43:9,26; 45:25; Ps 142:2). It may be concluded then, that from a "legal sense a judicial exercise of justice reveals the uprightness of a person," The Exegetical Dictionary of the New Testament. "Thus dikaioo does not mean the mere declaration of innocence, but the liberation from sin which holds man a prisoner" (The Complete Word Study Dictionary, New Testament- G1344).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/30/07

Colossians 2:13 - And you being dead in the trespasses and the uncircumcision of your flesh, He made you alive together with Him, having pardoned all your trespasses.

Another synonym for forgiveness is used in this verse adding yet more meaning to the gift of God's grace that has been given to us through the salvation that is in Christ Jesus. The best way to translate this word here in this passage is either 'pardoned' or 'forgiven' (charizomai). This Greek word is derived from a word which means 'gift of grace' (charisma). The Lord has given to us generously of His forgiveness having cancelled (charizomai) all of our debt through the death of Jesus Christ (Luke 7:42-43). Our debts were canceled with our former life. The old life ladened with sin and guilty of death was crucified with Christ and now new life has been given in Christ Jesus.

God has bestowed this new life on us just as Jesus bestowed (charizomai) sight to many who were blind and as God bestowed (charizomai) a name to Jesus that is above every name (Luke 7:21; Philippians 2:9). All of our former deeds have been cut off and nothing of the past can be associated with the life that we now have in Christ Jesus. Faith in Christ Jesus demands that we too let go of the past. Those memories and the things that the enemy of our soul would use to condemn us with must be rejected as a false testimony of a life that no longer exists. Our standing with God now in Christ Jesus is such that He will graciously (charizomai) give us all things (Romans 8:32).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/29/07

Revelation 1:5 - And from Jesus Christ the faithful witness the firstborn from among the dead and the ruler of the kings of the earth. The One who loves us and has freed us from our sins with His own blood.

One of the most important doctrines that is essential for salvation is "Faith in the Blood of Jesus to Cleanse from Sin." We find a word used here in Revelation 1:5 that emphasizes the radical effect that the blood of Jesus has on sin; the blood has 'loosed it from off of us' or 'freed' us from its hold. The Greek verb that is used here is found 43 times in the New Testament. The basic meaning of 'luo' is to set free, untie, or loose. The opposite of 'luo' is 'deo' which means to bind (Matthew 18:18). One of the many ways that it can be translated is 'destroy' as in 1 John 3:8, "...that he might destroy the works of the devil."

The verb occurs in its "aorist active" form 20 times (Mark 11:2; John 2:19; 11:44: Acts 7:33; Rev 9:14; Acts 22:30; Mark 1:7; Luke 3:16; Acts 13:25; Rev 5:2; 1:5; Matt 21:2; Luke 19:30; Acts 2:24; Eph 2:14; Matt 5:19; 16:19; 18:18; John 1:27; 1 John 3:8). In all of these verses it is primary translated, destroy, loose, and untie. Other Greek words that are used to express the effect of the blood is 'katharitzo' which is also used many times in the gospels to describe lepers being cleansed after Jesus had healed them. The word is used concerning our hearts having been purified (Acts 15:9), a people purified for God (Titus 2:14), the blood that purifies the conscience (Hebrews 9:14, 23), that cleanses from sin (1 John 1:7); and that cleanses from all unrighteousness (1 John 1:9). There is a striking change of tense in this verse that helps to underscore the fact that the blood of Jesus has freed us from every sin. The change in tense is between 'loves' (agaponti) and 'freed/washed' (lusanti/lousanti). While 'love' is in the present tense, 'freed' is in the past tense. This alludes to the fact that Jesus freed us from our sins at the moment that we received His forgiveness, yet His love is present and forever ongoing.

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/28/07

Acts 22:16 - And now why delay rise up be baptized and calling on the name of the Lord wash away your sins.

The blood of Jesus was given to us to wash away all of our sins. God has made it all so very simple; all we must do is call on the name of the Lord Jesus and we shall be saved (Acts 16:31; Joel 2:32). The word that is translated washed here is used one other time in the New Testament, 1 Corinthians 6:11. In 1 Corinthians 6:11, Paul makes it even more clear that the sins of the past which were named in verses 9-10 were washed away in the Name of the Lord Jesus. The Greek word (apoluomai) may be translated 'make pure' or 'wash away.' The word is used in imagery of purification (as Philo, Mut Nom 49; Just, D. 13. 1; BDAG). The only possibility that we have been given to have all of the sins of our past erased is through the forgiveness that is in Christ Jesus. The means of that forgiveness is supplied to us through the blood of Jesus Christ which extinguishes every form of sin and death (Ephesians 1:7; Colossians 1:14).

The effect of the blood is to purify by eliminating every sin. In effect, the blood is a purification agent that absorbs all of the sin. It is the life that swallows up the death, the light that cancels the darkness, the power of God that overthrows the power of Satan, and the truth that sets free from every lie. Paul also calls this purification the washing of regeneration (Titus 3:5). When John describes this redemption that removes our sin he uses a related word which is translated 'loosed,' 'released,' or 'washed' (lousanti), "...unto Him who loved us and loosed us from our sins in His own blood" (Revelation 1:5). In John's First Epistle, he uses yet another word to describe the effect of the blood of Jesus on those who call on the name of the Lord which means to purge or to cleanse (katharitzo). Every sin has been removed from our lives so that at this very moment we are pure, holy, and without blame in His sight. God so loved us and desired to fellowship with us that He provided this means of salvation so that we might spend today and every day for the rest of eternity with Him walking around in His love.

Be blessed,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/27/07

Ephesians 3:7 - Of which I have become a minister according to the gift of the grace of God given to me according to the working power of His power.

There are two Greek words used here for power, "energeia (working power, supernatural strength, divine activity) and "dunamis" (the power of Pentecost, God's power). The ability that Paul had to represent Jesus and live the Christian life was supplied directly to him through the Holy Spirit. This is not some esoteric activity of God that takes place absent of our will and consciousness. This is an activity of the Holy Spirit in our life not unlike any other relationship. We must recognize His presence and both obey and yield to His direction. The Holy Spirit desires to supply us with supernatural strength every day. It is through a continual and ongoing empowerment by the Holy Spirit that we are given the ability to live the life of Christ Jesus.

There is nothing that man can do for God in his own human ability and strength that will really accomplish anything from an eternal perspective. We must learn to depend upon the ability which God supplies to us through His active power (energia) that is at work in the life of every saint. Through interacting with the Holy Spirit in praise and worship, reading of the Word of God, and giving ourselves to prayer He trains us to yield to Him. The first time that you yielded to the Holy Spirit was when you responded to the call of salvation and allowed Him to transform you and make you into a new creation. As we learn to walk in the love, joy, and peace of the Holy Spirit we will find ourselves continually overwhelmed with His direction and ability. Jesus did nothing of Himself and it is certain that we can do nothing of ourselves. If we will simply take hold of the reality that without Jesus we can do nothing then we will begin to put our faith in the activity of God working through us. Right now the Holy Spirit has a supernatural supply of power for you and it is God's will that you be endued with His ability.

Be blessed,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/26/07

Ephesians 1:19 - "...and what is the exceeding greatness of His power to us who believe, according to the working power of His mighty power."

Our wonderful Lord and Savior Jesus Christ has really loaded us up with all of the divine power and ability that we will ever need for anything that we will ever face. The biggest challenge is on our part to believe Him and look to Him for help in time of need. If we are willing to look to Him for help then He will supply all of our needs according to His riches in glory. There are four "power" words in this one verse of scripture: 1- dunamis; 2- energia; 3- kratos; 4- ischus.

The Greek word "dunamis" is defined by the virtue that went out of Jesus to heal the woman with the issue of blood and the power that the church would receive once the Holy Spirit came upon them. It has been said that dunamis is the ability to accomplish the promise; energeia is brute or muscular power or working efficiency: by application "supernatural strength" (Philippians 3:21, Colossians 1:29); kratos is the power to overcome obstacles: have dominion or controlling power; and ischus is the potential power the power that will come to bear when needed (1 Peter 4:11). The word "ischus" is first used in Genesis 4:12: "When you till the ground it will not yield her strength to you."

This use of four synonyms for power in one verse is similar to Ephesians 6:10 which commands the saints to be endunamoo (strong) in the Lord and in the kratos (power) of His ischus (might). The Almighty wants us to have a strong assurance of faith to know for certain that we can do all things through Christ who strengthens us (Philippians 4:13). Father so wanted Abraham to be certain of the promise that He swore an oath to him. Yet now God has done something even greater for us; He sealed us and endued us with His Spirit (Luke 24:49; Hebrews 6:13-19; Hebrews 10:22-23).

Be blessed,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/24/07

Colossians 1:8 - Who also declared unto us your love in the Spirit.

The love that is given to the New Testament saint far exceeds human love. The love of God that has been poured into our hearts by the Holy Spirit is divine love or Father's love (Romans 5:5; 1 John 2:15). This love that we are commanded to have one for another is a love that only functions by the Holy Spirit therefore, to have it one must be 'in Spirit'. Being 'in the Spirit' begins in our life when we are born of the Spirit (John 3:6; Romans 8:9).

However, it is an ongoing act of our will to submit to the inspiration and leading of the Holy Spirit that is prompted by the Word of God. As we ask the Holy Spirit to love through us in the face of hate and rejection, refusing the human inspiration of self-defense, we find ourselves overwhelmed with the inspiration of divine love pouring out like a river.

The Greek phrase that is used here 'en pneumati', literally means 'in Spirit' and is found 36 times in the New Testament. The many context in which it is used helps to underscore the dependency that we must have on the Holy Spirit, if His fruits or characteristics are going to be revealed in our lives. Jesus said, "If I cast out devils 'en pneumati' then the kingdom of God is come" (Matthew 12:28). When David prophesied and foretold of the coming Messiah he did so 'in Spirit' - "how then did David 'en pneumati' call him Lord?" (Matthew 22:43). These are two scriptures out of many examples, which should serve to underscore that 'in pneumati' refers to something that is produced by the Spirit of God and not by any quality or attribute of an individual. Whether it is love, peace, joy, faith, power to cast out devils, miracles, healings or prophecy it only can function in our life as we give ourselves over to the working of the Holy Spirit in us and through us.

Walk in love,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/23/07

Colossians 1:11 - In all power strengthened according to his glorious might unto all enduring patience and forbearance with joy.

There are three attitudes that are named in this verse of scripture: patience, forbearance, and joy. These three attitudes are obviously very important to God and to our spiritual success. Therefore, God has given us His power so that we may be strengthened with His glorious might in order to maintain this disposition. The importance of these characteristics demands a closer look at the actual and practical meaning of these words.

The Greek word that is used for patience (hupomone) means patience, endurance, fortitude, steadfastness, perseverance, and expectation (BDAG). One of many things that are being described is a relentless commitment to a course of action no matter what difficulties are presented. When we know that God has already planned our success and that the test is essential to being trained to handle that success then we can look up and see beyond the difficulties that we encounter. God is so devoted to us that He provides us with His own supernatural strength to bear up under these pressures. We are talking about something on the level of a defiant perseverance that holds up under every sort of delayed results of aggressive misfortune. This same word is used in the Septuagint about 25 times to which Psalms 62:5 captures the true essence of this word. The Psalmist commands his soul as to how it will behave: "My soul, you wait upon God; for my expectation (hupomone) is from Him".

The characteristic that is expressed in the next Greek word which we usually translate longsuffering (makrothumia) is somewhat similar. This Greek word is considered a synonym to the Greek word for patience. However, there are some unique qualities to this word that demands our attention. This word not only includes patience, steadfastness, endurance but also forbearance and tolerance or self-control in the face of provocation (BDAG). Forbearance is the ability to maintain an emotional quietness in the face of opposing circumstances. Many times it is because of our outburst of self-defense and emotional hurt that we create problems for ourselves and the ones that we love. Our Heavenly Father has modeled forbearance for us in the way that He deals with the wickedness of man in the face of His unfailing love. God does not pour out His just wrath upon the transgressors but instead forgives and saves. In Isaiah 57:15 this Greek word is used in such a way as to help us understand both the nature of forbearance and what God will do for those who walk in it "For this is what the High and the Lofty One says that inhabits eternity whose name is Holy, I dwell in the high and holy place with him also of a contrite and humble spirit to revive the spirit of the humble (makrothumia) and to revive the heart of the contrite ones."

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/22/07

John 14:27 - "I leave you Peace. My Peace I give to you. I give it to you not as the world gives it to you. Do not let your heart be troubled and do not be afraid."

It is an awesome thought to realize that the Prince of Peace has given us His Peace (Isaiah 9:6). This is a Peace that passes all understanding that commands every fear and worry to be silenced and every storm to be stilled (Philippians 4:7; Matthew 8:26; Luke 8:24). The Peace of God gives us the confidence and assurance that it is impossible for us to fail (Isaiah 30:15; 33:6; Jeremiah 29:11; Philippians 4:19; John 14:13-14). Peace is something that only comes from God, and through Christ Jesus we have received it without measure (Job 25:2; Romans 1:7; 15:13; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; 1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4; Philemon 1:3; 2 John 1:3; Acts 10:36).

One of the chief descriptions of God in the New Testament is that He is a God of Peace (Philippians 4:9; Romans 15:33; 16:20; 1 Thessalonians 5:23; Hebrews 13:20). The Kingdom of God of which we are a part is a Kingdom of Peace (Isaiah 9:7; Romans 14:17). The good news of the New Testament that we preach is a gospel of Peace (Isaiah 52:7; Nahum 1:15; Romans 10:15). Power has been given to us in the name of Jesus is to proclaim Peace to every situation of life and to every person we encounter who are near to God and also to those who are far away from Him (Isaiah 57:19; Ephesians 2:17; Luke 10:5-6; Matthew 10:13).

We are to live under the rule of Peace and to be dominated by its effects so that it rules our hearts and minds thus governing every thought (Philippians 4:7; Colossians 3:15; 2 Thessalonians 3:16). God has given us His Peace so that we can be empowered against all fear that would attempt to overwhelm our hearts. If we are going to walk with God in the realm of faith, then we must not allow our hearts to be troubled neither be afraid. It is this glorious Peace that is the witness that we are submitted to the realm of the Kingdom of God and under the rule of the Holy Spirit and government of Jesus (Galatians 5:23; Romans 14:17; 8:16; 2 Corinthians 1:22).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/21/07

John 14:27 - I leave you Peace. My Peace I give to you. I give it to you not as the world gives it to you. Do not let your heart be troubled and do not be afraid.

We have been given the Peace of God by the Lord Jesus Christ so that we can live our lives safe and secure in Him (Romans 10:15; 8:6; 15:13; John 16:33; Ephesians 2:17; Luke 1:79; Malachi 2:6). The relationship that He has provided for us should leave us worry-free. Just knowing that we do not have to really have faith for the difficult situations that we find ourselves in, we need only have faith in Him and He will do whatever we ask (John 14:11-14). He will take care of us and provide for us according to His riches in glory (Philippians 4:19; 2 Corinthians 9:8-11; Mathew 7:11; Luke 11:13). His love and care for us is so great that He laid His own life down so that we might live.

If God loved us so much before we had any kind of relationship with Him, how much more will that love and care be expressed toward us now that we know Him and serve Him (Romans 5:10; 8:32; Luke 12:32)? The love that God has for us should give us boldness and confidence no matter what situation we find ourselves in (1 John 4:17; Ephesians 3:12). In fact, keeping ourselves in this love is key to the miracle of God's provision for every one of our needs (1 John 4:16-17; Galatians 5:6; Jude 1:20-21; Joshua 1:6-8). Doubt and unbelief work in the realm of fear and self reliance (1 John 4:18; Luke 8:50; 12:32). The enemy of our soul constantly attacks and slanders God's character and commitment to us. Yet we are able to find our repose in the Peace that has been given to us by Christ Jesus so that we may boldly say, "if God be for us who can be against us" (Romans 8:31; 1 John 4:4).

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/20/07

Acts 22:6 - And while I was on my journey and coming near to Damascus about noon suddenly a bright light shown about me from heaven.

The word "hikanos" is found 41 times in the New Testament. This adjective is used more by Luke than anyone else occurring 10 times in Luke and 19 times in Acts. It usually refers to a sufficient quantity whose magnitude would be defined by what is being contrasted; for example sufficient light to be seen at noon. It is translated in various ways in the Septuagint but one of the more notable words that it often translates is "Shaddai" which as a name of God refers to the all sufficient one or the "Almighty", El Shaddai (Ruth 1:20, 21).

Keeping this in mind Paul's special usage in 2 Corinthians sheds more light on the idea of being sufficient, "our sufficiency (hikanoi) is from God, who has made us sufficient (hikanotes) ministers of the new covenant" (2 Corinthians 3:5-6). Knowing that our ministry is of God and that it is to be a supernatural activity of the Holy Spirit working through us the word sufficient cannot be mistaken for just satisfactory.

For our ministry to be sufficient to God then it must be at the magnitude that He has desired it to be. Thus by His grace He has supplied us with His power so that we may function in a realm superior to human ability (Romans 15:19,29; 1 Corinthians 2:4; Matthew 10:20; Philippians 2:13; Colossians 1:29; Luke 9:1; 10:1,9; Mark 16:17; Acts 1:8; 4:33). If our ministry depends on our own human effort then it is not sufficient (2Corinthins 4:7; 1 Corinthians 15:10; Ephesians 3:7; Romans 8:2-9). When we consider that the event of this passage took place at noon when the sun was the brightest then we understand that a sufficient amount of light would need to be very bright, which leads us to the most appropriate translation of "hikanos" in this verse, 'bright'. This translation is further justified by the wording of Acts 26:13 where the Greek word "lamprotes" (brightness) is used to describe this same event.

Blessings,

Pastor Mark Spitsbergen
abidingplace.org

Daily Bread - MAR/19/07

Acts 2:24 - Whom God raised up loosing the pains of death because it was not possible for its power to hold Him.

The power of death that seized Adam was not powerful enough to hold Jesus. In fact, through His death He abolished death (2 Timothy 1:10). As the power of death entered into the world by Adam even so by Jesus Christ came the resurrection from the dead (1 Corinthians 15:21; http://www.biblegateway.com/passage/?search=1%20Corinthians%2015:21;&version=9;). Jesus, through His death, stripped principalities and powers and proved their defeat (Colossians 2:15). He effectively destroyed the devil by destroying his reign of death and his power to dominate man with sin and death (Hebrews 2:14; Romans 5:14; 8:2).

The final outcome of the resurrection is that Jesus - the son of David and the Son of God who is the Alpha and Omega and forever the Eternal King - possesses the keys of hell and death (Revelation 1:18). Everyone who will have faith in His name He gives resurrection life and power to (Romans 6:5; 1 Corinthians 15:21). The power that is in the resurrection of Jesus is power over eternal death (Revelation 20:6).

Be blessed,

Pastor Mark Spitsbergen
abidingplace.org