Daily Bread - 06/12/07
2 Corinthians 5:21 - For He who knew no sin was made sin for us so that we may be the righteousness of God in Him.
The prophet Isaiah gives an account of how Jesus took our sin and shame upon Himself on the cross (Isaiah 53:4-6, 10). In this account, he reveals to all the world that through God's righteous servant (Christ Jesus) many would be made righteous (Isaiah 53:11). Peter also revealed to us that Jesus bore our sins in his own body on the tree so that we may be dead to sin and live unto righteousness (1 Peter 2:24). Because of the sin of one man (Adam), the power of sin dominated the heart of man, but through the righteousness of one man, Christ Jesus, the power of sin was destroyed (Hebrews 2:14; 2 Timothy 1:10; Romans 5:17; 1 John 3:5; John 1:29). To accomplish the destruction of sin, God made Jesus to be sin with a sin that was our own so that we might be made righteous with a righteousness that is His own. As sin dominated our hearts because we were born of man, now righteousness dominates our hearts because we have been born of God.
One of the great stories of forgiveness and mercy are given to us in the small book of the Bible called Philemon. A slave named Onesimus stole from his master whose name was Philemon. If Onesimus were caught and punished for his crime he would be crucified. However, instead he met Paul and was changed into another man by the blood of Jesus. Paul wrote to Philemon concerning Onesimus and said, "receive him as myself. Also, if he owes you anything put that to my account (Philemon 1:18)." Through Paul's intercession the relationship of Philemon and Onesimus was restored because a righteous man interceded for an unrighteous one. Onesimus did not continue to be a thief and a runaway slave but was restored to a right relationship with Philemon. Similarly, Jesus had all of ours sins charged to his account and through His intercession He restored us to a right relationship with God. Yet, He did more than just restore us to relationship (reconcile us), He provided us with a change of nature (2 Corinthians 5:17). Then to seal our success He came along with us into our restored relationship to teach us and guide us into every correct action and attitude.
The life of sin is a life of wrong actions whereas the life of righteousness is the life of right actions. When the power of sin rules over the heart of man then there will only be wrong actions, but when the Holy Spirit rules over the heart there will be right actions. Jesus put sin to death on the cross so that righteousness might take its place in our life (Romans 8:3). To make salvation anything less than a change in nature does away with faith altogether. To suggest that we are no different in our behavior after we have been redeemed is to make God a liar. To believe that we are somehow perfected through our own good efforts or through religious practices is no different than trusting in the law for righteousness. The treasure of God's righteousness is only found in Christ Jesus for He alone has the power to reconcile us and transform our lives into a new creation. Through depending upon and yielding to the Holy Spirit we live the life of righteousness that God created us for.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Tuesday, June 12, 2007
Monday, June 11, 2007
Daily Bread - 06/11/07
Romans 3:21 - Now the righteousness of God is manifested separately from the Law although the Law and the Prophets bore witness of it.
The righteousness of God has been revealed throughout the Old Testament. It was revealed by His love, mercy and many blessings on the obedient and His judgment against sin. By definition the righteousness of God describes the acts of God. The significant difference in this kind of righteousness from any other righteousness is simply understood by realizing that any righteousness that comes from man or the law is human acts whereas and righteousness that comes from God are His acts.
Justification by faith is identical to "made righteous by faith" (The Anchor Bible Dictionary- Righteousness (Greco-Roman World). There is no difference in the Greek Language (or for that matter many other language such as Spanish or French) between justification and righteousness. Being justified or made the righteousness of God is far more than ones standing with God. In a study of the Old Testament to define the righteousness of God ones standing with God is not part of the description of God's acts.
The law could only testify of God's righteousness but it could never give it because the law was powerless to impart the life and Spirit of God, which is the source of His righteousness (Galatians 3:21). God declares by His prophet Isaiah that the righteousness of His people comes from Him (Isaiah 54:17). The prophet describes the people of God as the trees of righteousness that the Lord planted (Isaiah 61:3). The prophet Jeremiah declares that in the day of salvation that the people will be called "Yaweh (God) our Righteousness" (Jeremiah 33:6).
The righteousness of God is not something a person can obtain through the works of the law. The righteousness of God goes far beyond anything that a sinful man can reach. God in His abundant love and mercy gave His righteousness to us as a free gift (Romans 5:17). When we were born of the Spirit, God created us in true righteousness and holiness after His image (Ephesians 4:24; 2 Corinthians 5:17). We have the righteousness of God because we have been given the life and Spirit of God. Through the new birth God gave us His very nature (Ephesians 4:24; 2 Peter 1:4). Now, as we learn to submit ourselves to the Holy Spirit and allow Him to govern our lives the nature of God is revealed in our lives by His acts (2 Corinthians 9:10; Philippians 1:11; Hebrews 12:11; Romans 14:17, Romans 1:17).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Romans 3:21 - Now the righteousness of God is manifested separately from the Law although the Law and the Prophets bore witness of it.
The righteousness of God has been revealed throughout the Old Testament. It was revealed by His love, mercy and many blessings on the obedient and His judgment against sin. By definition the righteousness of God describes the acts of God. The significant difference in this kind of righteousness from any other righteousness is simply understood by realizing that any righteousness that comes from man or the law is human acts whereas and righteousness that comes from God are His acts.
Justification by faith is identical to "made righteous by faith" (The Anchor Bible Dictionary- Righteousness (Greco-Roman World). There is no difference in the Greek Language (or for that matter many other language such as Spanish or French) between justification and righteousness. Being justified or made the righteousness of God is far more than ones standing with God. In a study of the Old Testament to define the righteousness of God ones standing with God is not part of the description of God's acts.
The law could only testify of God's righteousness but it could never give it because the law was powerless to impart the life and Spirit of God, which is the source of His righteousness (Galatians 3:21). God declares by His prophet Isaiah that the righteousness of His people comes from Him (Isaiah 54:17). The prophet describes the people of God as the trees of righteousness that the Lord planted (Isaiah 61:3). The prophet Jeremiah declares that in the day of salvation that the people will be called "Yaweh (God) our Righteousness" (Jeremiah 33:6).
The righteousness of God is not something a person can obtain through the works of the law. The righteousness of God goes far beyond anything that a sinful man can reach. God in His abundant love and mercy gave His righteousness to us as a free gift (Romans 5:17). When we were born of the Spirit, God created us in true righteousness and holiness after His image (Ephesians 4:24; 2 Corinthians 5:17). We have the righteousness of God because we have been given the life and Spirit of God. Through the new birth God gave us His very nature (Ephesians 4:24; 2 Peter 1:4). Now, as we learn to submit ourselves to the Holy Spirit and allow Him to govern our lives the nature of God is revealed in our lives by His acts (2 Corinthians 9:10; Philippians 1:11; Hebrews 12:11; Romans 14:17, Romans 1:17).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Daily Bread - 06/09/07
2 Corinthians 5:21 - For our sake He made Him to be a sin offering who knew no sin so that in Him we might become the righteousness of God.
There are three kinds of righteousness: self- righteousness, the righteousness of the Law and the righteousness of God. Of these three only the righteousness of God belongs in the New Testament (Matthew 6:33; Romans 1:17; Romans 3:21-22; 10:3; Philippians 3:9). The righteousness of God is an imparted righteousness; a righteousness that anyone can draw on by making a simple request for salvation. When we call upon the Lord He cloths us with a new self which is created according to the likeness of God in true righteousness and holiness (Ephesians 4:24; Colossians 3:10). In the Commentary, Critical and Explanatory on the Whole Bible by Jamieson, Fausset and Brown we read, "the righteousness of God - Not merely righteous, but righteousness itself; not merely righteousness, but the righteousness of God, because Christ is God, and what He is we are (1Jn 4:17)..."
Paul revealed two kinds of righteousness when he lamented over the ignorance of Israel. Because they were ignorant of God's righteousness they were still seeking to established their own, instead of submitting to the righteousness of God (Romans 10:3). Today, Christians fall into the same snare. They become so focused on their efforts that they fail to realize that there is a righteousness that comes from God that they can draw on through the supply of the Holy Spirit. Instead of attempting to arise from our struggles with our own strength we must look up and behold the righteousness of God that is revealed through faith for faith and realize that those who are righteous live by faith (Romans 1:17; Philippians 3:9). The power of faith that is fueled by the Holy Spirit is not only enough to move mountains into the sea and make the impossible possible but it is also the means by which you and I walk in all the ways of God's righteousness.
Could there be any greater joy or a more blessed life than to be privileged to walk in the majesty of God's one righteousness? When we consider that God's love is one of the chief characteristics of His righteousness we may begin to grasp the quality of life that has been handed to us as a free gift. We are so blessed that we do not have to labor and strive for such a righteousness to be established in our lives for Christ Jesus gave it to us with one act of love. Yet, to benefit we must learn how to let the Spirit of God rule over our lives by simply submitting to the activity of His working power that is at work in us (Ephesians 3:20; Colossians 1:29; 2 Corinthians 4:7; 1 Corinthians 2:5).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
2 Corinthians 5:21 - For our sake He made Him to be a sin offering who knew no sin so that in Him we might become the righteousness of God.
There are three kinds of righteousness: self- righteousness, the righteousness of the Law and the righteousness of God. Of these three only the righteousness of God belongs in the New Testament (Matthew 6:33; Romans 1:17; Romans 3:21-22; 10:3; Philippians 3:9). The righteousness of God is an imparted righteousness; a righteousness that anyone can draw on by making a simple request for salvation. When we call upon the Lord He cloths us with a new self which is created according to the likeness of God in true righteousness and holiness (Ephesians 4:24; Colossians 3:10). In the Commentary, Critical and Explanatory on the Whole Bible by Jamieson, Fausset and Brown we read, "the righteousness of God - Not merely righteous, but righteousness itself; not merely righteousness, but the righteousness of God, because Christ is God, and what He is we are (1Jn 4:17)..."
Paul revealed two kinds of righteousness when he lamented over the ignorance of Israel. Because they were ignorant of God's righteousness they were still seeking to established their own, instead of submitting to the righteousness of God (Romans 10:3). Today, Christians fall into the same snare. They become so focused on their efforts that they fail to realize that there is a righteousness that comes from God that they can draw on through the supply of the Holy Spirit. Instead of attempting to arise from our struggles with our own strength we must look up and behold the righteousness of God that is revealed through faith for faith and realize that those who are righteous live by faith (Romans 1:17; Philippians 3:9). The power of faith that is fueled by the Holy Spirit is not only enough to move mountains into the sea and make the impossible possible but it is also the means by which you and I walk in all the ways of God's righteousness.
Could there be any greater joy or a more blessed life than to be privileged to walk in the majesty of God's one righteousness? When we consider that God's love is one of the chief characteristics of His righteousness we may begin to grasp the quality of life that has been handed to us as a free gift. We are so blessed that we do not have to labor and strive for such a righteousness to be established in our lives for Christ Jesus gave it to us with one act of love. Yet, to benefit we must learn how to let the Spirit of God rule over our lives by simply submitting to the activity of His working power that is at work in us (Ephesians 3:20; Colossians 1:29; 2 Corinthians 4:7; 1 Corinthians 2:5).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Friday, June 08, 2007
Daily Bread - 06/08/07
John 5:14 - After this Jesus found him in the temple and he said to him, See now! You have become well, sin no more so that a worse thing does not come upon you.
Jesus told two people in no uncertain terms that they were to "sin no more.' The first person that He said this to was this crippled man who He had healed. The second person that Jesus told to "sin no more" was the woman taken in the act of adultery (John 8:11). Jesus was so insistent about sin being totally removed that He said if your right eye causes you to sin tear it out and throw it away for it is better for you to lose one of your members than for your whole body to be thrown into hell (Matthew 5:29).
Although, this man in this passage of scripture had been a paralytic for 38 years a far worse thing could happen to him if he did not stop sinning. More than likely what Jesus is referring to was Hell rather than just another sickness. Jesus was as much interested in this man's soul as He was in his physical body and if this man was going to make the Kingdom of God then sin would have to come to an end.
The arms of the Lord Jesus were wide open to forgive the woman who was taken in the act of adultery but He demanded that she "sin no more." Under the law the woman should have been stoned so that sin could be crushed out of the heart of Israel. However, Jesus would crush sin out of her heart, and everyone else who would receive through His death, burial and resurrection.
He through His death destroyed the power of the devil so that sin could no longer reign over the heart of man (Hebrew 2:14; Romans 6:12; 2 Timothy 1:10). He made provision for anyone who would call upon his name to have their lives transformed by the Holy Spirit. Through the name of Jesus and the power of His blood we are transformed from darkness to light, from death to life and from sin to righteousness.
One of the great tragedies among many ministries today is that they have embraced sin as a continuous and inevitable part of their lives. They have left off the good fight of faith and surrendered to the influence of sin, supposedly equipping their people to better deal with their failure. Unfortunately, what these ministries do not understand is that the wages of sin is death. They fail to realize that Jesus came and set us free from sin so that we could live unto righteousness (1 Peter 2:24; 2 Corinthians 5:17-21). They have adopted a similar belief to those who opposed Paul when he wrote, "shall we continue in sin that grace might abound? By no means! How can we who are dead (separated) to sin live any longer in it?" (Romans 5:1- 2; 6:15-16). Paul said that all who have sinned without the law will perish without the law and all who have sinned under the law will be judged by the law, which also demanded death (Romans 2:12). Paul was so radical against sin that he said if anyone sins rebuke them in front of the whole church so that everyone will fear (1 Timothy 5:20). Peter makes the argument that if God did not spare the angels who sinned, nor the ancient cities in the days of Noah and who also overthrew Sodom and Gomorrah what do you think will happen to sinners today who have an insatiable desire for sin? In conclusion Peter expresses how God feels about sin when he says they are, "accursed children" (2 Peter 3:4-6, 14).
The word used here in this passage for sin is found 267 times (hamartia-173; hamartema- 4; hamartano-43; hamartolos-47) in the New Testament. In not one single instance does God describe it as something that belongs in the lives of His people. Rather, God has condemned it and demands that sin have no place in the life of His people. Could there be an example of a more damning heresy and deception in the church than to teach people that God excuses sin? Or that sin will continue on in your life until you die and then you will go to be with God?
The good news, that should cause every heart to rejoice, is that righteousness has now come to every man through Christ Jesus! As sin came into every man's heart through Adam's transgression righteousness has now been given through Jesus Christ (Romans 5:12,17). Now, after being filled with the life and goodness of God if we sin God will forgive us if we confess our sins (1 John 1:9; 2:1). Once again, if sin was something that God's people were to accept as an everyday expectation of God's will then there would have been an excellent opportunity to suggest such a doctrine in 1 John 2:1. Instead of saying "If you sin" John would have said "When you sin." Certainly, there was no one more radical against sin in the life of the believer than John (1 John 1; 3:4,5,6,8;9; 5:18).
Could there be any greater shame placed upon our lives than to be a part of robbing others of godly sorrow and steeling from them the knowledge of God? (2 Corinthians 7:10; 1 Corinthians 15:34; 2 Corinthians 10:5). What a great injustice we would have done to others if we taught them that the deceitfulness of sin would continue in their lives. We would be responsible for their inability to resist the devil and would be to blame for having set them up to develop a hard heart against the convictions of the Holy Spirit. The judgment upon those who would participate in such wickedness will indeed be great. It would have been better to have never been born than to cause one of God's little children to be defenseless against a raging enemy like Satan. The doctrine of sin is not an insignificant doctrinal issue, but the focus of why Jesus died. The subject of the elimination of sin is a central concern in the New Testament (The Exegetical Dictionary of the New Testament). Please listen, if we willingly persist in sin after having received the knowledge of the truth there remains no more sacrifice for sin but a fearful prospect of judgment and a fury of fire that will consume the adversaries (Hebrews 10:26-27).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
John 5:14 - After this Jesus found him in the temple and he said to him, See now! You have become well, sin no more so that a worse thing does not come upon you.
Jesus told two people in no uncertain terms that they were to "sin no more.' The first person that He said this to was this crippled man who He had healed. The second person that Jesus told to "sin no more" was the woman taken in the act of adultery (John 8:11). Jesus was so insistent about sin being totally removed that He said if your right eye causes you to sin tear it out and throw it away for it is better for you to lose one of your members than for your whole body to be thrown into hell (Matthew 5:29).
Although, this man in this passage of scripture had been a paralytic for 38 years a far worse thing could happen to him if he did not stop sinning. More than likely what Jesus is referring to was Hell rather than just another sickness. Jesus was as much interested in this man's soul as He was in his physical body and if this man was going to make the Kingdom of God then sin would have to come to an end.
The arms of the Lord Jesus were wide open to forgive the woman who was taken in the act of adultery but He demanded that she "sin no more." Under the law the woman should have been stoned so that sin could be crushed out of the heart of Israel. However, Jesus would crush sin out of her heart, and everyone else who would receive through His death, burial and resurrection.
He through His death destroyed the power of the devil so that sin could no longer reign over the heart of man (Hebrew 2:14; Romans 6:12; 2 Timothy 1:10). He made provision for anyone who would call upon his name to have their lives transformed by the Holy Spirit. Through the name of Jesus and the power of His blood we are transformed from darkness to light, from death to life and from sin to righteousness.
One of the great tragedies among many ministries today is that they have embraced sin as a continuous and inevitable part of their lives. They have left off the good fight of faith and surrendered to the influence of sin, supposedly equipping their people to better deal with their failure. Unfortunately, what these ministries do not understand is that the wages of sin is death. They fail to realize that Jesus came and set us free from sin so that we could live unto righteousness (1 Peter 2:24; 2 Corinthians 5:17-21). They have adopted a similar belief to those who opposed Paul when he wrote, "shall we continue in sin that grace might abound? By no means! How can we who are dead (separated) to sin live any longer in it?" (Romans 5:1- 2; 6:15-16). Paul said that all who have sinned without the law will perish without the law and all who have sinned under the law will be judged by the law, which also demanded death (Romans 2:12). Paul was so radical against sin that he said if anyone sins rebuke them in front of the whole church so that everyone will fear (1 Timothy 5:20). Peter makes the argument that if God did not spare the angels who sinned, nor the ancient cities in the days of Noah and who also overthrew Sodom and Gomorrah what do you think will happen to sinners today who have an insatiable desire for sin? In conclusion Peter expresses how God feels about sin when he says they are, "accursed children" (2 Peter 3:4-6, 14).
The word used here in this passage for sin is found 267 times (hamartia-173; hamartema- 4; hamartano-43; hamartolos-47) in the New Testament. In not one single instance does God describe it as something that belongs in the lives of His people. Rather, God has condemned it and demands that sin have no place in the life of His people. Could there be an example of a more damning heresy and deception in the church than to teach people that God excuses sin? Or that sin will continue on in your life until you die and then you will go to be with God?
The good news, that should cause every heart to rejoice, is that righteousness has now come to every man through Christ Jesus! As sin came into every man's heart through Adam's transgression righteousness has now been given through Jesus Christ (Romans 5:12,17). Now, after being filled with the life and goodness of God if we sin God will forgive us if we confess our sins (1 John 1:9; 2:1). Once again, if sin was something that God's people were to accept as an everyday expectation of God's will then there would have been an excellent opportunity to suggest such a doctrine in 1 John 2:1. Instead of saying "If you sin" John would have said "When you sin." Certainly, there was no one more radical against sin in the life of the believer than John (1 John 1; 3:4,5,6,8;9; 5:18).
Could there be any greater shame placed upon our lives than to be a part of robbing others of godly sorrow and steeling from them the knowledge of God? (2 Corinthians 7:10; 1 Corinthians 15:34; 2 Corinthians 10:5). What a great injustice we would have done to others if we taught them that the deceitfulness of sin would continue in their lives. We would be responsible for their inability to resist the devil and would be to blame for having set them up to develop a hard heart against the convictions of the Holy Spirit. The judgment upon those who would participate in such wickedness will indeed be great. It would have been better to have never been born than to cause one of God's little children to be defenseless against a raging enemy like Satan. The doctrine of sin is not an insignificant doctrinal issue, but the focus of why Jesus died. The subject of the elimination of sin is a central concern in the New Testament (The Exegetical Dictionary of the New Testament). Please listen, if we willingly persist in sin after having received the knowledge of the truth there remains no more sacrifice for sin but a fearful prospect of judgment and a fury of fire that will consume the adversaries (Hebrews 10:26-27).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Thursday, June 07, 2007
Daily Bread - 06/07/07
Acts 2:25 - David also said concerning Him, "I always saw the Lord before me, for he is on my right hand, that I should not be moved."
Peter revealed that David was not speaking of himself but of Jesus Christ the Messiah (Psalms 16:8). We learn that Jesus found strength and stability by always seeing YHWH (the Father) before Him. Jesus never did anything unless He saw the Father do it and He never said anything unless He heard the Father say it (John 5:19, 20; 8:28; John 10:38). Seeing the Father before Him may have only been a conscious awareness of His presence yet at the same time Jesus may have interacted with the Father face to face. We do know that the Father spoke to Jesus with an audible voice on several occasions (Matthew 17:5; John 12:28). We can also be certain that the depth of the communication went deeper than what could be seen with the eye and heard with the ear (John 12:30). What Jesus revealed to us was that the Father was dwelling in Him and it was through this indwelling that the mighty works were done through His life (John 10:38; 14:10).
Through Jesus Christ we have been given the same kind of relationship with the Father. We have been baptized with the same baptism and given the same glory that the Father gave Jesus (Matthew 20:22-23; 3:11; John 1:16; John 17:22). Both the Lord Jesus and the Father dwell in us by the Spirit that He has given to us (John 14:23; 1 John 3:24). By the leadership of the Holy Spirit we are empowered to see Him and to know exactly what the Father would have us to do (John 16:12-13; 14:21; Romans 8:14).
As we become aware of how mindful Father is of us and how He is constantly watching over us a whole new dimension of accountability begins to take hold of us (Psalms 121:3; Matthew 10:30; Luke 12:7; Psalms 115:12). Too many times we have looked around to see who might be watching before we made the decision to do something that we should not do. Unfortunately, we did not have the eyes to see that the Father was watching. In times of urgent need we have wondered where God was but when we were being tempted to engage in something unholy we failed to give thought to His mindfulness of our situation. We must become aware of the fact that the eyes of the Lord behold us (Psalms 11:4). His mindfulness and interest in us causes Him to look at our lives very closely to see if there are any of the sons of men that desire to know him (Psalms 14:2). The Almighty is searching for someone that He might show himself strong on their behalf. God looks at us from His throne in His Holy Temple (Psalms 11:4; Hebrews 1:8-9). If we will respond to Him in love and obedience He will perfect everything that concerns us and empower us to be mighty (Daniel 11:32; John 14:12; Psalms 18:32; 138:8; Ephesians 4:13; Colossians 1:28). God desires to show himself strong for those whose hearts are perfect (2 Chronicles 16:9).
What other people think about us is much to important to us. We adjust our behavior to correspond to the expectation of those who we hope to win favor from. Yet, somehow we fail to realize that this is a snare. Our concern should be first towards what Father thinks of us. We need to have a conscious awareness of His presence in our lives. It should be our desire to win His favor more than the favor of men. If we will be honest and transparent before God the Holy Spirit will cause us to become more concerned about what He thinks rather than what men think. Jesus said that if we seek the honor of men then we are unable to believe (John 5:44). On the other hand if we live only for the honor and glory of God then faith will begin to work at a greater level in our lives and there will be no unrighteousness in us (John 7:18). Unfortunately, it is common for us to continue to practice wrong things so long as we think no one knows. Then as soon as someone discovers what we have done we feel bad and run for the mercy of God as Joab did when he had to face the consequences of his evil deeds (1 Kings 2:28). Even David was able to deceive himself and act like he had done nothing wrong until the prophet Nathan came and made his sin public (2 Samuel 12:7). Of course God is always there to love us and forgive us but at some point we need to understand that when we sin it is against the Lord and Him alone (Psalms 51:4)
We must allow the Holy Spirit to give us the wisdom and revelation that Father is always before us and on our right hand to help us (Ephesians 1:17; Psalms 84:11). As we yield to that which the Holy Spirit is teaching us we will become more aware of His indwelling presence (Ephesians 3:18; John 17:22; 14:20). Father is willing to make the relationship that we have with Him more real to us than any other relationship that we have. This is eternal life that we may know him (John 17:3; 1 John 4:16; 5:20).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Acts 2:25 - David also said concerning Him, "I always saw the Lord before me, for he is on my right hand, that I should not be moved."
Peter revealed that David was not speaking of himself but of Jesus Christ the Messiah (Psalms 16:8). We learn that Jesus found strength and stability by always seeing YHWH (the Father) before Him. Jesus never did anything unless He saw the Father do it and He never said anything unless He heard the Father say it (John 5:19, 20; 8:28; John 10:38). Seeing the Father before Him may have only been a conscious awareness of His presence yet at the same time Jesus may have interacted with the Father face to face. We do know that the Father spoke to Jesus with an audible voice on several occasions (Matthew 17:5; John 12:28). We can also be certain that the depth of the communication went deeper than what could be seen with the eye and heard with the ear (John 12:30). What Jesus revealed to us was that the Father was dwelling in Him and it was through this indwelling that the mighty works were done through His life (John 10:38; 14:10).
Through Jesus Christ we have been given the same kind of relationship with the Father. We have been baptized with the same baptism and given the same glory that the Father gave Jesus (Matthew 20:22-23; 3:11; John 1:16; John 17:22). Both the Lord Jesus and the Father dwell in us by the Spirit that He has given to us (John 14:23; 1 John 3:24). By the leadership of the Holy Spirit we are empowered to see Him and to know exactly what the Father would have us to do (John 16:12-13; 14:21; Romans 8:14).
As we become aware of how mindful Father is of us and how He is constantly watching over us a whole new dimension of accountability begins to take hold of us (Psalms 121:3; Matthew 10:30; Luke 12:7; Psalms 115:12). Too many times we have looked around to see who might be watching before we made the decision to do something that we should not do. Unfortunately, we did not have the eyes to see that the Father was watching. In times of urgent need we have wondered where God was but when we were being tempted to engage in something unholy we failed to give thought to His mindfulness of our situation. We must become aware of the fact that the eyes of the Lord behold us (Psalms 11:4). His mindfulness and interest in us causes Him to look at our lives very closely to see if there are any of the sons of men that desire to know him (Psalms 14:2). The Almighty is searching for someone that He might show himself strong on their behalf. God looks at us from His throne in His Holy Temple (Psalms 11:4; Hebrews 1:8-9). If we will respond to Him in love and obedience He will perfect everything that concerns us and empower us to be mighty (Daniel 11:32; John 14:12; Psalms 18:32; 138:8; Ephesians 4:13; Colossians 1:28). God desires to show himself strong for those whose hearts are perfect (2 Chronicles 16:9).
What other people think about us is much to important to us. We adjust our behavior to correspond to the expectation of those who we hope to win favor from. Yet, somehow we fail to realize that this is a snare. Our concern should be first towards what Father thinks of us. We need to have a conscious awareness of His presence in our lives. It should be our desire to win His favor more than the favor of men. If we will be honest and transparent before God the Holy Spirit will cause us to become more concerned about what He thinks rather than what men think. Jesus said that if we seek the honor of men then we are unable to believe (John 5:44). On the other hand if we live only for the honor and glory of God then faith will begin to work at a greater level in our lives and there will be no unrighteousness in us (John 7:18). Unfortunately, it is common for us to continue to practice wrong things so long as we think no one knows. Then as soon as someone discovers what we have done we feel bad and run for the mercy of God as Joab did when he had to face the consequences of his evil deeds (1 Kings 2:28). Even David was able to deceive himself and act like he had done nothing wrong until the prophet Nathan came and made his sin public (2 Samuel 12:7). Of course God is always there to love us and forgive us but at some point we need to understand that when we sin it is against the Lord and Him alone (Psalms 51:4)
We must allow the Holy Spirit to give us the wisdom and revelation that Father is always before us and on our right hand to help us (Ephesians 1:17; Psalms 84:11). As we yield to that which the Holy Spirit is teaching us we will become more aware of His indwelling presence (Ephesians 3:18; John 17:22; 14:20). Father is willing to make the relationship that we have with Him more real to us than any other relationship that we have. This is eternal life that we may know him (John 17:3; 1 John 4:16; 5:20).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Wednesday, June 06, 2007
Daily Bread - 06/06/07
2 Corinthians 4:13 - But we have the same Spirit of faith according to the scripture, I believed so I have spoken, we also believe and so we speak.
There are many who consider the "spirit of faith" as the attitude of the spirit of man. Yet it is more in keeping with the scripture as well as the context that Paul was not referring to the attitude of man regarding faith but to the Holy Spirit who is the one who creates faith (Romans 10:6-10; 1 Corinthians 12:9; Romans 8:14-16; Galatians 3:2, 5, 14; 5:5; 1 Corinthians 2:4-5; 1 Thessalonians 1:5-7). Matthew Henry says in his commentary regarding this verse, "faith which is the operation of the Spirit."
Paul, like the Psalmist, is faced with death and affliction yet because of the Spirit of faith he, like the Psalmist, was inspired to testify of the glory and power of God that rested upon him. Paul makes it clear that for the Word of God to work it must be spoken, "for with the mouth confession is made unto salvation" (Romans 10:9-10). When Paul speaks the word of faith by the Spirit he is doing so out of the treasure that was placed in his earthen vessel (mortal body- 2 Corinthians 4:7). He goes on to further describe the treasure as the new creation (2 Corinthians 5:17). It is out of this treasure that the power of God brings forth the Spirit of faith. The Holy Spirit has placed the word of faith in our hearts and upon our lips so that we may declare the wonderful works of God and become the beneficiaries of all the blessings that He has poured out (Romans 10:8; Ephesians 6:17, 1 John 2:27; Hebrews 8:10-11; 2 Corinthians 3:3; Ephesians 1:3).
The same Spirit of faith that prophesied through the Psalmist of old was speaking through Paul (Acts 1:17; 1 Peter 1:11). Today, we have the same Spirit of faith inspiring us and impressing us to proclaim the Word of the Lord. When the Spirit of faith speaks then the promises of God are received and the riches of God are revealed (Hebrews 6:12; Mark 11:23; John 7:38-39).
Blessings,
Pastor Mark Spitsbergen
abidingplace.org
2 Corinthians 4:13 - But we have the same Spirit of faith according to the scripture, I believed so I have spoken, we also believe and so we speak.
There are many who consider the "spirit of faith" as the attitude of the spirit of man. Yet it is more in keeping with the scripture as well as the context that Paul was not referring to the attitude of man regarding faith but to the Holy Spirit who is the one who creates faith (Romans 10:6-10; 1 Corinthians 12:9; Romans 8:14-16; Galatians 3:2, 5, 14; 5:5; 1 Corinthians 2:4-5; 1 Thessalonians 1:5-7). Matthew Henry says in his commentary regarding this verse, "faith which is the operation of the Spirit."
Paul, like the Psalmist, is faced with death and affliction yet because of the Spirit of faith he, like the Psalmist, was inspired to testify of the glory and power of God that rested upon him. Paul makes it clear that for the Word of God to work it must be spoken, "for with the mouth confession is made unto salvation" (Romans 10:9-10). When Paul speaks the word of faith by the Spirit he is doing so out of the treasure that was placed in his earthen vessel (mortal body- 2 Corinthians 4:7). He goes on to further describe the treasure as the new creation (2 Corinthians 5:17). It is out of this treasure that the power of God brings forth the Spirit of faith. The Holy Spirit has placed the word of faith in our hearts and upon our lips so that we may declare the wonderful works of God and become the beneficiaries of all the blessings that He has poured out (Romans 10:8; Ephesians 6:17, 1 John 2:27; Hebrews 8:10-11; 2 Corinthians 3:3; Ephesians 1:3).
The same Spirit of faith that prophesied through the Psalmist of old was speaking through Paul (Acts 1:17; 1 Peter 1:11). Today, we have the same Spirit of faith inspiring us and impressing us to proclaim the Word of the Lord. When the Spirit of faith speaks then the promises of God are received and the riches of God are revealed (Hebrews 6:12; Mark 11:23; John 7:38-39).
Blessings,
Pastor Mark Spitsbergen
abidingplace.org
Tuesday, June 05, 2007
Daily Bread - 06/05/07
Acts 6:8 - And Stephen full of faith and power did great signs and wonders among the people.
Steven was full of faith and the Holy Spirit; he was also full of faith and power. Because Steven was full of faith and power he did great wonders and miracles. There are some Greek manuscripts which read "full of grace." However, faith is simply a part of the package that we receive through grace (Romans 12:6; Galatians 5:22). Although only Jesus was referred to as being full of grace in the New Testament, we know that all of us have received His fullness of grace upon grace (John 1:14, 16; John 17:22).
The manifestation of the Spirit is revealed in each person's life based upon the measure of faith that they have received. Whatever the proportion of faith is then that will be the limit set upon the manifestation of the Spirit of God through us (Romans 12:6). Each one of us is called to pursue faith and to excel in faith so that faith may grow (1 Timothy 6:11; 2 Timothy 2:22; 2 Corinthians 8:7; 2 Thessalonians 1:3; 2 Corinthians 10:15; Luke 17:5). The opportunity is set before us to come into all faith or the fullness of faith (John 1:16; 1 Corinthians 13:2). Jesus called all men to the fullness of faith when He commanded us to "have God's faith" or it may be translated "have the faith of God" (Gr- echete pistin Theou), Mark 11:22. There is no question that Jesus was speaking of the faith that accomplishes the miraculous and makes known the power of God by what He said in the next two verses, "For truly I say to you, Whoever says to this mountain, Be taken up and be thrown into the sea, and does not doubt in his heart but believes that what he says will happen, it will be to him, whatever he says. Therefore I say to you, All things, whatever you ask, praying, believe that you will receive, and it will be to you" (Mark 11:23-24; Matthew 21:21), Greens Literal Translation.
We are called to live by faith and in faith. It is essential that you give yourself to the life of faith. It must be more than just a set of beliefs but faith that works and moves. The faith that we are called to is a living faith that makes known the love and power of God to all mankind.
Blessings,
Pastor Mark Spitsbergen
abidingplace.org
Acts 6:8 - And Stephen full of faith and power did great signs and wonders among the people.
Steven was full of faith and the Holy Spirit; he was also full of faith and power. Because Steven was full of faith and power he did great wonders and miracles. There are some Greek manuscripts which read "full of grace." However, faith is simply a part of the package that we receive through grace (Romans 12:6; Galatians 5:22). Although only Jesus was referred to as being full of grace in the New Testament, we know that all of us have received His fullness of grace upon grace (John 1:14, 16; John 17:22).
The manifestation of the Spirit is revealed in each person's life based upon the measure of faith that they have received. Whatever the proportion of faith is then that will be the limit set upon the manifestation of the Spirit of God through us (Romans 12:6). Each one of us is called to pursue faith and to excel in faith so that faith may grow (1 Timothy 6:11; 2 Timothy 2:22; 2 Corinthians 8:7; 2 Thessalonians 1:3; 2 Corinthians 10:15; Luke 17:5). The opportunity is set before us to come into all faith or the fullness of faith (John 1:16; 1 Corinthians 13:2). Jesus called all men to the fullness of faith when He commanded us to "have God's faith" or it may be translated "have the faith of God" (Gr- echete pistin Theou), Mark 11:22. There is no question that Jesus was speaking of the faith that accomplishes the miraculous and makes known the power of God by what He said in the next two verses, "For truly I say to you, Whoever says to this mountain, Be taken up and be thrown into the sea, and does not doubt in his heart but believes that what he says will happen, it will be to him, whatever he says. Therefore I say to you, All things, whatever you ask, praying, believe that you will receive, and it will be to you" (Mark 11:23-24; Matthew 21:21), Greens Literal Translation.
We are called to live by faith and in faith. It is essential that you give yourself to the life of faith. It must be more than just a set of beliefs but faith that works and moves. The faith that we are called to is a living faith that makes known the love and power of God to all mankind.
Blessings,
Pastor Mark Spitsbergen
abidingplace.org
Daily Bread - 06/04/07
John 5:19 - Jesus therefore replied and said to them, With absolute certainty I tell you the Son does not have ability to do anything of Himself; for whatever He sees the Father doing, all these things the Son may also do likewise.
Jesus was totally dependent on the Father and the Holy Spirit for everything that He did (John 5:30; 8:28; 12:49; 14:10). One of the outstanding features of the relationship between the Father and Jesus was announced in the opening statement of the Gospels "This is my beloved Son" (Matthew 3:17; Mark 1:11; Luke 3:22). Jesus said that because of His love relationship with the Father he would be shown greater miracles (John 5:20; 10:17). Jesus helps us to further understand the operation of the Father in His life when He revealed to us that the Father dwelled in Him (John 14:10).
The Holy Spirit is teaching us total dependency on Him so that we may fulfill Father's will for our lives (John 14:12; Mark 3:35; Ephesians 6:6; 1 Thessalonians 4:3; 5:18; Hebrews 10:36; 1 John 2:17). This is not a forced dependency but a relationship that is born out of love and honor for the Father. We know that the Father, the Son and the Holy Spirit are at work preparing us unto every good work (2 Timothy 2:21; Philippians 2:12). We have received His divine ability that springs up out of a son-ship relationship because we have been born of God (John 1:12; Romans 8:14; Galatians 4:6; Philippians 2:15; 1 John 3:1-2). Having been made sons and heirs the Father, the Son and the Holy Spirit dwell in us (John 14:23; 17:22; Colossians 1:27; 1 John 3:24; Romans 8:17; Titus 3:7).
Jesus said to all who will hear, "as my Father has sent me even so I send you." Paul's cry to us is to "Let this same mind be in you which was also in Christ Jesus" (Philippians 2:5). We must learn to speak only God's word by living what we read from the Bible. We must be willing to lay aside our own will and delight to do the will of the Father (John 4:34; Hebrews 10:9; Matthew 7:21). This of course is not some legal formula for success in God but a truth that becomes real to us through the relationship that we have been granted in Christ Jesus.
Blessings,
Pastor Mark Spitsbergen
abidingplace.org
John 5:19 - Jesus therefore replied and said to them, With absolute certainty I tell you the Son does not have ability to do anything of Himself; for whatever He sees the Father doing, all these things the Son may also do likewise.
Jesus was totally dependent on the Father and the Holy Spirit for everything that He did (John 5:30; 8:28; 12:49; 14:10). One of the outstanding features of the relationship between the Father and Jesus was announced in the opening statement of the Gospels "This is my beloved Son" (Matthew 3:17; Mark 1:11; Luke 3:22). Jesus said that because of His love relationship with the Father he would be shown greater miracles (John 5:20; 10:17). Jesus helps us to further understand the operation of the Father in His life when He revealed to us that the Father dwelled in Him (John 14:10).
The Holy Spirit is teaching us total dependency on Him so that we may fulfill Father's will for our lives (John 14:12; Mark 3:35; Ephesians 6:6; 1 Thessalonians 4:3; 5:18; Hebrews 10:36; 1 John 2:17). This is not a forced dependency but a relationship that is born out of love and honor for the Father. We know that the Father, the Son and the Holy Spirit are at work preparing us unto every good work (2 Timothy 2:21; Philippians 2:12). We have received His divine ability that springs up out of a son-ship relationship because we have been born of God (John 1:12; Romans 8:14; Galatians 4:6; Philippians 2:15; 1 John 3:1-2). Having been made sons and heirs the Father, the Son and the Holy Spirit dwell in us (John 14:23; 17:22; Colossians 1:27; 1 John 3:24; Romans 8:17; Titus 3:7).
Jesus said to all who will hear, "as my Father has sent me even so I send you." Paul's cry to us is to "Let this same mind be in you which was also in Christ Jesus" (Philippians 2:5). We must learn to speak only God's word by living what we read from the Bible. We must be willing to lay aside our own will and delight to do the will of the Father (John 4:34; Hebrews 10:9; Matthew 7:21). This of course is not some legal formula for success in God but a truth that becomes real to us through the relationship that we have been granted in Christ Jesus.
Blessings,
Pastor Mark Spitsbergen
abidingplace.org
Saturday, June 02, 2007
Daily Bread - 06/02/07
Philemon 1: 6 - So that the communication of your faith may be effectual by acknowledging of every good thing in you by Christ Jesus
Today there are some who would say that there is no good thing in us. They misunderstand a single point made about the inadequacy of the law to produce the righteousness and life of God in man (Romans 7). Yet the statement made by the same preacher in Philemon should help to turn us to the acknowledgment of the truth which is after godliness (Titus 1:1).
When we consider the fact that Christ Jesus now lives and dwells in us by the Spirit then we may understand what Paul was referring to by "every good thing" that is in us (1 John 3:24). One of Paul's main subjects was that we are made the righteousness of God. However, if we do not believe and confess this to be true then we will never reap the many blessings and benefits of this glorious salvation. God has made us one with himself so that we may say that we are the righteousness of God in Christ Jesus (Romans 1:17; 3:21, 22; 10:3; 2 Corinthians 5:21; Philippians 3:9).
If we do not accept the word of God and the identity that God has given us in Christ Jesus then the miracle of faith will not work in our life. If the centurion had refused to believe that Jesus had the authority to heal his son then there would have been no display of great faith (Matthew 8:10). If Jairus had been unwilling to believe that Jesus could heal his daughter then she would have never been raised from the dead (Mark 5:36). If any mountains are going to be moved and the realms of the impossible shown to be possible through faith then some one must agree with God's word and then speak and act accordingly (Mark 11:23-24).
Paul equates the miracles of faith working through our life with first acknowledging and then communicating that "good thing" that is in us. Some of the descriptions of the "good thing" that is in us are: Christ in us the hope of glory (John 14:20, 23; Colossians 1:27; 2 Corinthians 11:10; 1 John 4:4; Colossians 3:16; Galatians 2:20); The Spirit of God in His fullness as we are the temple of the Holy Spirit (1 Corinthians 3:17; 6:19); The new creation (2 Corinthians 5:17; Galatians 6:15; Ephesians 4:24; Colossians 3:10); A heart made pure (Colossians 2:12; 1 Peter 1:22; Hebrews 10:22; Matthew 5:8); Purified soul (1 Peter 1:22; 1 Thessalonians 5:23; 1 Peter 2:25) Sins removed (Acts 22:66; Colossians 2:12; Romans 6:6; 1 John 1:9; Acts 11:9; Revelation 1:5; Matthew 26:28; Acts 2:38; 10:43; Romans 3:25); Baptized in the Holy Spirit and fire (Matthew 3:11; Mark 1:8; Acts 1:5; Acts 2:38; Acts 11:16); A good and pure conscience (1 Timothy 1:5; 3:9; 2 Timothy 1:3; Hebrews 9:14; 10:2,22; 1 Peter 3:16).
Our responsibility to speak out faith by a declaration of the word is fundamental to salvation. The instructions that Paul gave in Romans 10:6-10 underscores the necessity to speak out those things which God has spoken. The word of faith that produces the miracle of salvation is the same word of faith that produces all of the other blessings and promises of God. Confession according to Paul is made unto salvation. Equally, believing with the heart that one is made righteous is also essential. The spirit of faith that is in us speaks out the word of God according as we have believed (2 Corinthians 4:13). Paul made it clear to Philemon that if faith was going to work (Gr- energia/effectual) in his life then there must be an acknowledgement of what God had made him. (Titus 1:11; Colossians 2:2).
Blessings,
Pastor Mark Spitsbergen
abidingplace.org
Philemon 1: 6 - So that the communication of your faith may be effectual by acknowledging of every good thing in you by Christ Jesus
Today there are some who would say that there is no good thing in us. They misunderstand a single point made about the inadequacy of the law to produce the righteousness and life of God in man (Romans 7). Yet the statement made by the same preacher in Philemon should help to turn us to the acknowledgment of the truth which is after godliness (Titus 1:1).
When we consider the fact that Christ Jesus now lives and dwells in us by the Spirit then we may understand what Paul was referring to by "every good thing" that is in us (1 John 3:24). One of Paul's main subjects was that we are made the righteousness of God. However, if we do not believe and confess this to be true then we will never reap the many blessings and benefits of this glorious salvation. God has made us one with himself so that we may say that we are the righteousness of God in Christ Jesus (Romans 1:17; 3:21, 22; 10:3; 2 Corinthians 5:21; Philippians 3:9).
If we do not accept the word of God and the identity that God has given us in Christ Jesus then the miracle of faith will not work in our life. If the centurion had refused to believe that Jesus had the authority to heal his son then there would have been no display of great faith (Matthew 8:10). If Jairus had been unwilling to believe that Jesus could heal his daughter then she would have never been raised from the dead (Mark 5:36). If any mountains are going to be moved and the realms of the impossible shown to be possible through faith then some one must agree with God's word and then speak and act accordingly (Mark 11:23-24).
Paul equates the miracles of faith working through our life with first acknowledging and then communicating that "good thing" that is in us. Some of the descriptions of the "good thing" that is in us are: Christ in us the hope of glory (John 14:20, 23; Colossians 1:27; 2 Corinthians 11:10; 1 John 4:4; Colossians 3:16; Galatians 2:20); The Spirit of God in His fullness as we are the temple of the Holy Spirit (1 Corinthians 3:17; 6:19); The new creation (2 Corinthians 5:17; Galatians 6:15; Ephesians 4:24; Colossians 3:10); A heart made pure (Colossians 2:12; 1 Peter 1:22; Hebrews 10:22; Matthew 5:8); Purified soul (1 Peter 1:22; 1 Thessalonians 5:23; 1 Peter 2:25) Sins removed (Acts 22:66; Colossians 2:12; Romans 6:6; 1 John 1:9; Acts 11:9; Revelation 1:5; Matthew 26:28; Acts 2:38; 10:43; Romans 3:25); Baptized in the Holy Spirit and fire (Matthew 3:11; Mark 1:8; Acts 1:5; Acts 2:38; Acts 11:16); A good and pure conscience (1 Timothy 1:5; 3:9; 2 Timothy 1:3; Hebrews 9:14; 10:2,22; 1 Peter 3:16).
Our responsibility to speak out faith by a declaration of the word is fundamental to salvation. The instructions that Paul gave in Romans 10:6-10 underscores the necessity to speak out those things which God has spoken. The word of faith that produces the miracle of salvation is the same word of faith that produces all of the other blessings and promises of God. Confession according to Paul is made unto salvation. Equally, believing with the heart that one is made righteous is also essential. The spirit of faith that is in us speaks out the word of God according as we have believed (2 Corinthians 4:13). Paul made it clear to Philemon that if faith was going to work (Gr- energia/effectual) in his life then there must be an acknowledgement of what God had made him. (Titus 1:11; Colossians 2:2).
Blessings,
Pastor Mark Spitsbergen
abidingplace.org
Friday, June 01, 2007
Daily Bread - 06/01/07
1 Thessalonians 5:8 - But we being of the day should be sober, having put on the breastplate of faith and love and the hope of salvation as a helmet.
The Bible uses a breastplate (coat of mail) as a metaphor for both faith and righteousness (Ephesians 6:14). The metaphor of putting righteousness on as a breastplate was first use by the prophet Isaiah (Isaiah 59:17). When Isaiah described the armor that God would put on when He came to bring salvation he said, "For he put on righteousness as a breastplate and a helmet of salvation upon his head (Isaiah 59:17a). Paul draws on this same military might that God has given to us to successfully stand against all of the wiles of the devil (Ephesians 6:10-18). He tells us to be strong in the strength of the Lord and the power of his might and then turns our attention to the armor that God wears.
God's armor that Paul describes in Ephesians likens faith to a shield instead of a breastplate (Ephesians 6:19). The first time that a shield is mentioned in the Bible is in Genesis 15:1 when God told Abraham, "Fear not, Abram, I am your shield!" Moses also used a similar metaphor to describe God's protections for His people calling God "the shield of your help, and the sword of your Excellency" (Deuteronomy 33:29 b). Those who have faith do not need to put on a protective coat of armor that runs from the neck all the way to the thighs on both the front and back. Faith is far superior for protection than a literal coat of mail. When David went out against Goliath he had nothing in his hand but a sling and a few stones. Goliath on the other hand had weapons as well as all of the protective armor which included a coat of mail that weight 5000 shekels of 60 kg (1 Samuel 17:15). Goliath's breastplate was no doubt magnificent but it was useless against David's faith. Perhaps in recollection of this event David sang in worship to the Lord, "But you, O Lord, are a shield for me, my glory and the lifter of my head; You have given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great; The Lord is my strength and my shield." David described God as a shield to his people 17 times in the Psalms (Psalms 3:3; 5:12; 18:35; 28:7; 33:20; 35:2; 47:9; 59:11; 76:3; 84:9, 11; 91:4; 115:9, 10, 11; 119:114).
Faith and righteousness both flow out from God to us through the relationship that we have been given in Christ Jesus . God describes His love for us in His word and then further reveals that love to us in a very personal way by the Holy Spirit (Romans 5:5). We must recognize that every word of God is pure and respond to those things that He says concerning the way that He wants us to live. If we will simply believe what God says in His word then we will discover that he is a shield unto them that put their trust in him (Proverbs 30:5). In this love relationship with God we will discover that nothing is impossible for us. As we abide in His love we find ourselves both empowered for greatness and protected against all of the snares of our enemy (1 John 4:16; Galatians 5:6).
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
1 Thessalonians 5:8 - But we being of the day should be sober, having put on the breastplate of faith and love and the hope of salvation as a helmet.
The Bible uses a breastplate (coat of mail) as a metaphor for both faith and righteousness (Ephesians 6:14). The metaphor of putting righteousness on as a breastplate was first use by the prophet Isaiah (Isaiah 59:17). When Isaiah described the armor that God would put on when He came to bring salvation he said, "For he put on righteousness as a breastplate and a helmet of salvation upon his head (Isaiah 59:17a). Paul draws on this same military might that God has given to us to successfully stand against all of the wiles of the devil (Ephesians 6:10-18). He tells us to be strong in the strength of the Lord and the power of his might and then turns our attention to the armor that God wears.
God's armor that Paul describes in Ephesians likens faith to a shield instead of a breastplate (Ephesians 6:19). The first time that a shield is mentioned in the Bible is in Genesis 15:1 when God told Abraham, "Fear not, Abram, I am your shield!" Moses also used a similar metaphor to describe God's protections for His people calling God "the shield of your help, and the sword of your Excellency" (Deuteronomy 33:29 b). Those who have faith do not need to put on a protective coat of armor that runs from the neck all the way to the thighs on both the front and back. Faith is far superior for protection than a literal coat of mail. When David went out against Goliath he had nothing in his hand but a sling and a few stones. Goliath on the other hand had weapons as well as all of the protective armor which included a coat of mail that weight 5000 shekels of 60 kg (1 Samuel 17:15). Goliath's breastplate was no doubt magnificent but it was useless against David's faith. Perhaps in recollection of this event David sang in worship to the Lord, "But you, O Lord, are a shield for me, my glory and the lifter of my head; You have given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great; The Lord is my strength and my shield." David described God as a shield to his people 17 times in the Psalms (Psalms 3:3; 5:12; 18:35; 28:7; 33:20; 35:2; 47:9; 59:11; 76:3; 84:9, 11; 91:4; 115:9, 10, 11; 119:114).
Faith and righteousness both flow out from God to us through the relationship that we have been given in Christ Jesus . God describes His love for us in His word and then further reveals that love to us in a very personal way by the Holy Spirit (Romans 5:5). We must recognize that every word of God is pure and respond to those things that He says concerning the way that He wants us to live. If we will simply believe what God says in His word then we will discover that he is a shield unto them that put their trust in him (Proverbs 30:5). In this love relationship with God we will discover that nothing is impossible for us. As we abide in His love we find ourselves both empowered for greatness and protected against all of the snares of our enemy (1 John 4:16; Galatians 5:6).
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Thursday, May 31, 2007
Daily Bread - 05/31/07
John 5:24 - With absolute certainly I tell you, Those who hear my word and believe in the One who has sent Me has eternal life and shall not come into judgment but has passed from death into life.
God has made it easy for us to believe. He came with His awesome displays of love and His signs and wonders. He spoke the word of life so that all who hear could be healed and pass from death to life (Ephesians 2:1; 1 John 3:14; Psalms 107:20). He gave to every man a measure of faith to mix with His word so that what He spoke would be a living reality (Romans 12:3; Hebrews 4:2). All we have to do is be willing to cooperate with God and we receive eternal life - a quality of life that is present right at the time one hears the word and believes it (John 3:36; John 10:10; 1 John 5:12, 13).
Through the salvation that is in Christ Jesus we pass over from death into life even as the children of Israel passed over from slavery into freedom on the night of Passover (Exodus 12:11; 1 Corinthians 5:7). Jesus came that we might have eternal or unlimited life now and forever. It is an abundant life absent of death. The death being the realm of sin and darkness that took over Adam the day that he disobeyed God (Genesis 2:17; 3:8, 10-11). If we desire to fully benefit from all that God has supplied to us in Christ Jesus then we must learn to walk in obedience to the faith (Romans 1:5). Through the Word of God and the Spirit of God we can learn to walk in all of the blessings of this life in Christ Jesus.
Today lay hold on the quality of life that God has provided for you when you entered into eternal life. Enjoy the fellowship with the Lord Jesus Christ and the Holy Spirit that produces the abundant life of joy unspeakable peace that passes understanding and the righteousness of God. Find yourself living in heaven today as A.B. Simpson (the founder of the Christian Missionary Alliance) said, "Heaven is Jesus and Jesus is mine I am living in heaven today."
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
John 5:24 - With absolute certainly I tell you, Those who hear my word and believe in the One who has sent Me has eternal life and shall not come into judgment but has passed from death into life.
God has made it easy for us to believe. He came with His awesome displays of love and His signs and wonders. He spoke the word of life so that all who hear could be healed and pass from death to life (Ephesians 2:1; 1 John 3:14; Psalms 107:20). He gave to every man a measure of faith to mix with His word so that what He spoke would be a living reality (Romans 12:3; Hebrews 4:2). All we have to do is be willing to cooperate with God and we receive eternal life - a quality of life that is present right at the time one hears the word and believes it (John 3:36; John 10:10; 1 John 5:12, 13).
Through the salvation that is in Christ Jesus we pass over from death into life even as the children of Israel passed over from slavery into freedom on the night of Passover (Exodus 12:11; 1 Corinthians 5:7). Jesus came that we might have eternal or unlimited life now and forever. It is an abundant life absent of death. The death being the realm of sin and darkness that took over Adam the day that he disobeyed God (Genesis 2:17; 3:8, 10-11). If we desire to fully benefit from all that God has supplied to us in Christ Jesus then we must learn to walk in obedience to the faith (Romans 1:5). Through the Word of God and the Spirit of God we can learn to walk in all of the blessings of this life in Christ Jesus.
Today lay hold on the quality of life that God has provided for you when you entered into eternal life. Enjoy the fellowship with the Lord Jesus Christ and the Holy Spirit that produces the abundant life of joy unspeakable peace that passes understanding and the righteousness of God. Find yourself living in heaven today as A.B. Simpson (the founder of the Christian Missionary Alliance) said, "Heaven is Jesus and Jesus is mine I am living in heaven today."
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Wednesday, May 30, 2007
Daily Bread - 05/30/07
Acts 22:17 - And after I returned to Jerusalem and while I was praying in the temple I came into an ecstasy.
Our English word ecstasy, which means a feeling of intense delight or exceptional joy, is a word that is both derived from the Greek language and pronounced similarly. The same Greek word is used to describe the state that Peter was in when he too received a vision from the Lord Jesus (Acts 10:10; 11:5). When Jesus healed the paralytic we are told that ecstasy took hold of everyone and they were filled with awe (Luke 5:26; Mark 2:12). Most translations simply give the impression that this was a natural effect of the miracle but there exists a very real possibility that this was also a miracle experience in God. The most striking evidence of this is the unique description of the effect that this miracle had by the usage of the word ecstasy. One of the only other instances where a similar effect was experienced was when the women saw the angel in the tomb who announced to them the resurrection of Jesus (Mark 16:8). The same effect was also experienced by the disciples after Jesus, who had been walking on the water, stepped into the boat (Mark 6:51).
At the outpouring of the Holy Spirit on the Day of Pentecost, those who heard the 120 speaking in tongues experienced this ecstatic effect (Acts 2:7). Then, finally, the miracle healing of the crippled man in Acts chapter 3 had the same effect on those who watched the miracle take place (Acts 3:10). Because this word is used to describe what may be understood as purely a human response, in the Septuagint and in Classical Greek, one might simply conclude that the meaning should not extend beyond the effect of astonishment and amazement (Genesis 27:33; Ezekiel 26:16; 27:35). However, the use of this word in association with the supernatural activity of the Spirit that allowed both Peter and Paul to receive divine revelation cannot be ignored. Such usage demands that the definition be extended to include a divine effect of the Spirit upon man. Furthermore, the usage of the associated verb "existemi," by Paul describes a unique state of the believer that is opposite of a normal state of mind (2 Corinthians 5:13).
When we consider the fact that ecstasy is associated with the activity of the Holy Spirit on men in both the Old and New Testament, then we must deal with the fact that the state of ecstasy may be extended to include every action of the Holy Spirit upon the life of the believer that infuses us with the inspiration to function in His gifts (Acts 2:14; 1 Corinthians 12, 14; Jude 1:20; Ephesians 6:18 etc...). By definition, then, this effect of the Holy Spirit would include joy unspeakable and full of glory (1 Peter 1:8; Romans 14:17); peace that passes understanding (Philippians 4:7; Romans 14:17); and the love of God (Romans 5:5).
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Acts 22:17 - And after I returned to Jerusalem and while I was praying in the temple I came into an ecstasy.
Our English word ecstasy, which means a feeling of intense delight or exceptional joy, is a word that is both derived from the Greek language and pronounced similarly. The same Greek word is used to describe the state that Peter was in when he too received a vision from the Lord Jesus (Acts 10:10; 11:5). When Jesus healed the paralytic we are told that ecstasy took hold of everyone and they were filled with awe (Luke 5:26; Mark 2:12). Most translations simply give the impression that this was a natural effect of the miracle but there exists a very real possibility that this was also a miracle experience in God. The most striking evidence of this is the unique description of the effect that this miracle had by the usage of the word ecstasy. One of the only other instances where a similar effect was experienced was when the women saw the angel in the tomb who announced to them the resurrection of Jesus (Mark 16:8). The same effect was also experienced by the disciples after Jesus, who had been walking on the water, stepped into the boat (Mark 6:51).
At the outpouring of the Holy Spirit on the Day of Pentecost, those who heard the 120 speaking in tongues experienced this ecstatic effect (Acts 2:7). Then, finally, the miracle healing of the crippled man in Acts chapter 3 had the same effect on those who watched the miracle take place (Acts 3:10). Because this word is used to describe what may be understood as purely a human response, in the Septuagint and in Classical Greek, one might simply conclude that the meaning should not extend beyond the effect of astonishment and amazement (Genesis 27:33; Ezekiel 26:16; 27:35). However, the use of this word in association with the supernatural activity of the Spirit that allowed both Peter and Paul to receive divine revelation cannot be ignored. Such usage demands that the definition be extended to include a divine effect of the Spirit upon man. Furthermore, the usage of the associated verb "existemi," by Paul describes a unique state of the believer that is opposite of a normal state of mind (2 Corinthians 5:13).
When we consider the fact that ecstasy is associated with the activity of the Holy Spirit on men in both the Old and New Testament, then we must deal with the fact that the state of ecstasy may be extended to include every action of the Holy Spirit upon the life of the believer that infuses us with the inspiration to function in His gifts (Acts 2:14; 1 Corinthians 12, 14; Jude 1:20; Ephesians 6:18 etc...). By definition, then, this effect of the Holy Spirit would include joy unspeakable and full of glory (1 Peter 1:8; Romans 14:17); peace that passes understanding (Philippians 4:7; Romans 14:17); and the love of God (Romans 5:5).
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Tuesday, May 29, 2007
Daily Bread - 05/29/07
Acts 21:13 - Then Paul replied why are you making me cry and breaking my heart for I am not only ready to be bound but also to die in Jerusalem which I do eagerly for the name of the Lord Jesus.
Paul's dedication to reaching the lost could not have been expressed in a greater way than what was said by him in this verse. Paul did not feel this way out of a sense of legal obligation as though it was his religious duty, but out of the love of God that had taken over his soul for the lost. Even though his countrymen had persecuted him and created many difficult and harsh situations for him, he was still ready to go to Jerusalem and die if there was a chance of reaching them for the Kingdom (2 Corinthians 11:24; John 14:6; Acts 14:12; John 3). Paul knew that if Israel would once again enjoy the blessings of the Kingdom of God that they could not refuse to accept the long awaited Messiah (Romans 10:1; Romans 3:22-23). He also was burdened with the reality that without Christ Jesus they would be eternally damned and because the same love that God had for them was in him he was willing to lay down his life for them (Mark 16:16; 1 John 2:23; John 15:23; John 3:36; 6:53).
The whole meaning of Paul's life was to testify of Jesus Christ (Acts 20:24; Philippians 1:21). When we find the meaning and purpose of our life in Christ Jesus then it does not matter what things befall us, our hearts are fixed. In Christ Jesus we do not drift along being turned by the opinions of others and opposing circumstance. Our course is set with certainty and our plans thoroughly mapped out by God when we give ourselves over to living by the word of God. Even the prophecies that anointed men and woman give and the fears of dear friends cannot change the direction of one who has embraced the heavenly vision and found with certainty their place to labor in the Kingdom (Acts 20:23; 21:10-12). We can be certain that if we seek the Kingdom of God first then we will always find ourselves in the center of God's will for our lives (Matthew 6:33).
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Acts 21:13 - Then Paul replied why are you making me cry and breaking my heart for I am not only ready to be bound but also to die in Jerusalem which I do eagerly for the name of the Lord Jesus.
Paul's dedication to reaching the lost could not have been expressed in a greater way than what was said by him in this verse. Paul did not feel this way out of a sense of legal obligation as though it was his religious duty, but out of the love of God that had taken over his soul for the lost. Even though his countrymen had persecuted him and created many difficult and harsh situations for him, he was still ready to go to Jerusalem and die if there was a chance of reaching them for the Kingdom (2 Corinthians 11:24; John 14:6; Acts 14:12; John 3). Paul knew that if Israel would once again enjoy the blessings of the Kingdom of God that they could not refuse to accept the long awaited Messiah (Romans 10:1; Romans 3:22-23). He also was burdened with the reality that without Christ Jesus they would be eternally damned and because the same love that God had for them was in him he was willing to lay down his life for them (Mark 16:16; 1 John 2:23; John 15:23; John 3:36; 6:53).
The whole meaning of Paul's life was to testify of Jesus Christ (Acts 20:24; Philippians 1:21). When we find the meaning and purpose of our life in Christ Jesus then it does not matter what things befall us, our hearts are fixed. In Christ Jesus we do not drift along being turned by the opinions of others and opposing circumstance. Our course is set with certainty and our plans thoroughly mapped out by God when we give ourselves over to living by the word of God. Even the prophecies that anointed men and woman give and the fears of dear friends cannot change the direction of one who has embraced the heavenly vision and found with certainty their place to labor in the Kingdom (Acts 20:23; 21:10-12). We can be certain that if we seek the Kingdom of God first then we will always find ourselves in the center of God's will for our lives (Matthew 6:33).
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Daily Bread - 05/28/07
Acts 21:9 - And this one had four virgin daughters who prophesied.
One of the many blessings of raising our children in the house of God where the Spirit of God has free course to minister is the effect that it has on them - especially when the parents themselves are full of the Holy Spirit. Philip the evangelist who had not been mentioned since his great evangelistic work in Acts chapter 8 had four daughters full of the Holy Spirit. There is little doubt that Philip continued to play a significant role in advancing the gospel and is not mentioned only because of the focus on the exploits of God through the Apostle Paul.
One of the great privileges of growing up in the first century church was the place that the Holy Spirit was given (John 14:26; Acts 1:2, 4:31, 5:3, 8:15, 10:38, 13:52, 15:8, 16:6, 19:2, 20:23, 28, 21:11; Romans 14:17, 15:13, 1 Corinthians 2:13). Everyone understood that the church meetings were to be run by the Holy Spirit and they devoted themselves to the activity of His manifestation in their meetings (1 Corinthians 12:7; Acts 2:4, 20:28; John 16:12-13). As a result, there were plenty of examples of men and women full of the gifts of the Holy Spirit who modeled Christian living.
Today if we will hunger for the same demonstration of the Spirit of God and give ourselves over to contend for the faith that was once delivered unto the church we will once again see the same awesome display of the Holy Spirit presiding over our meetings (Jude 1:3). With such devotion our children will grow up in the presence of the mighty display of the power of God and will themselves be full of the Spirit.
The gift of prophecy - like all of the other gifts - operates according to the proportion of faith that has been imparted by the grace of God (Romans 12:6; 1 Corinthians 12:10, 14:6, 31; Joel 2:28; Acts 2:17). Unfortunately, if we fail to recognize that these things are available to us then there will be no witness of them and the expectation and hunger to function in this realm will be absent. If there is no expectation of these gifts and blessings of God then there will be no development of our faith for them. Let us till up the fallow ground that lies barren in the house of God and plant the seeds of the word of God that they may spring up full of the wonderful manifestations of the Holy Spirit and His power. For without the display of the power of the Holy Spirit the church remains unseen.
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Acts 21:9 - And this one had four virgin daughters who prophesied.
One of the many blessings of raising our children in the house of God where the Spirit of God has free course to minister is the effect that it has on them - especially when the parents themselves are full of the Holy Spirit. Philip the evangelist who had not been mentioned since his great evangelistic work in Acts chapter 8 had four daughters full of the Holy Spirit. There is little doubt that Philip continued to play a significant role in advancing the gospel and is not mentioned only because of the focus on the exploits of God through the Apostle Paul.
One of the great privileges of growing up in the first century church was the place that the Holy Spirit was given (John 14:26; Acts 1:2, 4:31, 5:3, 8:15, 10:38, 13:52, 15:8, 16:6, 19:2, 20:23, 28, 21:11; Romans 14:17, 15:13, 1 Corinthians 2:13). Everyone understood that the church meetings were to be run by the Holy Spirit and they devoted themselves to the activity of His manifestation in their meetings (1 Corinthians 12:7; Acts 2:4, 20:28; John 16:12-13). As a result, there were plenty of examples of men and women full of the gifts of the Holy Spirit who modeled Christian living.
Today if we will hunger for the same demonstration of the Spirit of God and give ourselves over to contend for the faith that was once delivered unto the church we will once again see the same awesome display of the Holy Spirit presiding over our meetings (Jude 1:3). With such devotion our children will grow up in the presence of the mighty display of the power of God and will themselves be full of the Spirit.
The gift of prophecy - like all of the other gifts - operates according to the proportion of faith that has been imparted by the grace of God (Romans 12:6; 1 Corinthians 12:10, 14:6, 31; Joel 2:28; Acts 2:17). Unfortunately, if we fail to recognize that these things are available to us then there will be no witness of them and the expectation and hunger to function in this realm will be absent. If there is no expectation of these gifts and blessings of God then there will be no development of our faith for them. Let us till up the fallow ground that lies barren in the house of God and plant the seeds of the word of God that they may spring up full of the wonderful manifestations of the Holy Spirit and His power. For without the display of the power of the Holy Spirit the church remains unseen.
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Saturday, May 26, 2007
Daily Bread - 05/26/07
Matthew 8:10 - When Jesus heard him he was amazed and said to those who followed truly I tell you I have not found so great of faith in Israel.
The first definition of faith was provided by Jesus in Matthew 8:10. It was defined by the attitude and confidence of a Roman Centurion. The centurion was in such awe of Jesus that even though Jesus was willing to come to his house he did not feel worthy. Perhaps one of the advantages that this man had was his ability to recognize authority. Recognizing the authority that Jesus had, His word was all he needed.
The authority of the word and our willingness to accept it and act on it is a theme that runs throughout the scripture. To move in such faith we must be struck with the awesomeness of God who has the authority to do anything He chooses. We must hear His word telling us that He cares for us and that He will do whatever we ask. Then we must call it done (Mark 11:24; Acts 10:43; Galatians 3:2; Romans 4:17, 20-21: 2 Corinthians 1:20). The centurion was not of the household of faith and had no rights to the covenant and promises. He was a man of a pagan race who did not know God and Jesus was sent to the lost sheep of the house of Israel. Yet, because of the centurion's faith, he had access into the realms of the Kingdom and his petition was immediately granted.
One of the advantages that this man had over many in Israel was that he was not confused with all of the doctrinal questions as to whether or not Jesus was the Messiah. He being a man who was exposed to great commanders and leaders was able to recognize authority and greatness. Out of concern for his servant, he probably made up his mind that he would go and investigate this man of whom he had heard so many rumors. When he had arrived and saw the multitudes gather together as Jesus preached the Sermon on the Mount he was struck by the words which Jesus spoke (Matthew 5-7). Then as he witnessed the man with Leprosy cured instantaneously by the command of Jesus, he knew that this was a man who had authority. He stepped forward overwhelmed by the awesome display of the power of God in the life of Jesus and by a simple request revealed what faith truly is.
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Matthew 8:10 - When Jesus heard him he was amazed and said to those who followed truly I tell you I have not found so great of faith in Israel.
The first definition of faith was provided by Jesus in Matthew 8:10. It was defined by the attitude and confidence of a Roman Centurion. The centurion was in such awe of Jesus that even though Jesus was willing to come to his house he did not feel worthy. Perhaps one of the advantages that this man had was his ability to recognize authority. Recognizing the authority that Jesus had, His word was all he needed.
The authority of the word and our willingness to accept it and act on it is a theme that runs throughout the scripture. To move in such faith we must be struck with the awesomeness of God who has the authority to do anything He chooses. We must hear His word telling us that He cares for us and that He will do whatever we ask. Then we must call it done (Mark 11:24; Acts 10:43; Galatians 3:2; Romans 4:17, 20-21: 2 Corinthians 1:20). The centurion was not of the household of faith and had no rights to the covenant and promises. He was a man of a pagan race who did not know God and Jesus was sent to the lost sheep of the house of Israel. Yet, because of the centurion's faith, he had access into the realms of the Kingdom and his petition was immediately granted.
One of the advantages that this man had over many in Israel was that he was not confused with all of the doctrinal questions as to whether or not Jesus was the Messiah. He being a man who was exposed to great commanders and leaders was able to recognize authority and greatness. Out of concern for his servant, he probably made up his mind that he would go and investigate this man of whom he had heard so many rumors. When he had arrived and saw the multitudes gather together as Jesus preached the Sermon on the Mount he was struck by the words which Jesus spoke (Matthew 5-7). Then as he witnessed the man with Leprosy cured instantaneously by the command of Jesus, he knew that this was a man who had authority. He stepped forward overwhelmed by the awesome display of the power of God in the life of Jesus and by a simple request revealed what faith truly is.
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Friday, May 25, 2007
Daily Bread - 05/25/07
John 9:35 - Jesus heard that they threw him out and finding him, He said to him, "Do you believe in the Son of Man?"
Here is yet another example of a person being healed where it had nothing to do with the individual's faith. In fact, this time Jesus did not even ask the person if they wanted to be healed. Just as the crippled man who laid at the pool of Bethesda in John 5, this man had no idea who Jesus was. When Jesus asked him if He believed in the Son of man he said, "who is he sir that I may believe in Him?"
John does not use the Greek noun for faith (pistin) in his Gospel. Instead he uses the word for believe (pisteuw). In fact, of the 248 occurrences of this word in the New Testament it is found 96 times in the Gospel of John. We learn in the Gospel of John that all one has to do is simply believe and they are given authority to be sons of God (John 1:12). Therefore, by believing, every dimension of grace is supplied to the believer to function in the benefits and blessings of the Kingdom of God (John 1:16; John 17:22).
In the Bible, to believe means to be convinced of something that is told you (John 2:11; Matthew 27:42). It carries the meaning of obeying what was spoken (Matthew 21:32; Acts 8:12; 1 John 4:1). It also means to entrust yourself to the care of God (Luke 16:11; John 2:24; Mark 16:13; Acts 27:25). It conveys the meaning of confidence in God wherein we are convinced that God will do what He has said He will do (John 14:1; Mark 5:36; Luke 8:50; 2 Corinthians 4:13).
The blind man shows us how easy it is to believe. He simply responded to Jesus by saying, "I believe" and then fell down and worshipped Jesus. Salvation comes to us in the same way. It is by the faith of Jesus at work in our life because we were simply willing to believe what God said in His word. As we obey His word (no matter how difficult things become) and do whatever God asks us to do, our faith matures and becomes strong insomuch that whatever we ask God He will do (John 15:16, 14:13-14, 16:23). The disciples show us an amazing example of this. Although they believed and were obeying the word of the Lord, they found a limitation to their faith. They were unable to cast a demon out of a young boy. When they asked Jesus why they were unable to cast out the demon, He told them because of their unbelief (Matthew 17:20). Thus, we are able to witness how that God's saints can believe in some areas but find themselves in unbelief in other areas. Therefore, the cry of this boy's father must also be the cry of our hearts, "Lord I believe; help thou my unbelief" (Mark 9:24).
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
John 9:35 - Jesus heard that they threw him out and finding him, He said to him, "Do you believe in the Son of Man?"
Here is yet another example of a person being healed where it had nothing to do with the individual's faith. In fact, this time Jesus did not even ask the person if they wanted to be healed. Just as the crippled man who laid at the pool of Bethesda in John 5, this man had no idea who Jesus was. When Jesus asked him if He believed in the Son of man he said, "who is he sir that I may believe in Him?"
John does not use the Greek noun for faith (pistin) in his Gospel. Instead he uses the word for believe (pisteuw). In fact, of the 248 occurrences of this word in the New Testament it is found 96 times in the Gospel of John. We learn in the Gospel of John that all one has to do is simply believe and they are given authority to be sons of God (John 1:12). Therefore, by believing, every dimension of grace is supplied to the believer to function in the benefits and blessings of the Kingdom of God (John 1:16; John 17:22).
In the Bible, to believe means to be convinced of something that is told you (John 2:11; Matthew 27:42). It carries the meaning of obeying what was spoken (Matthew 21:32; Acts 8:12; 1 John 4:1). It also means to entrust yourself to the care of God (Luke 16:11; John 2:24; Mark 16:13; Acts 27:25). It conveys the meaning of confidence in God wherein we are convinced that God will do what He has said He will do (John 14:1; Mark 5:36; Luke 8:50; 2 Corinthians 4:13).
The blind man shows us how easy it is to believe. He simply responded to Jesus by saying, "I believe" and then fell down and worshipped Jesus. Salvation comes to us in the same way. It is by the faith of Jesus at work in our life because we were simply willing to believe what God said in His word. As we obey His word (no matter how difficult things become) and do whatever God asks us to do, our faith matures and becomes strong insomuch that whatever we ask God He will do (John 15:16, 14:13-14, 16:23). The disciples show us an amazing example of this. Although they believed and were obeying the word of the Lord, they found a limitation to their faith. They were unable to cast a demon out of a young boy. When they asked Jesus why they were unable to cast out the demon, He told them because of their unbelief (Matthew 17:20). Thus, we are able to witness how that God's saints can believe in some areas but find themselves in unbelief in other areas. Therefore, the cry of this boy's father must also be the cry of our hearts, "Lord I believe; help thou my unbelief" (Mark 9:24).
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Thursday, May 24, 2007
Daily Bread - 05/24/07
John 5:8 - Jesus said to him, Rise up and take up your cot and walk.
Jesus commands the man who has been a cripple to do something that he was totally unable to do. This miracle did not take place because of the faith that this crippled man had in Jesus because he did not even know who Jesus was. The miracle happened first and foremost by the faith of Jesus and the power and authority that He had in His words. The crippled man simply had to be willing to obey the command that was given to him. The nature of this man was very pathetic. When he was asked by Jesus if he wanted to be healed he responded by telling Jesus of his helpless situation. It would have been easy for this man to sink down into despair when he was commanded by Jesus to do something that was absolutely impossible for him to do but instead he obeyed the word of the stranger and was immediately cured!
It was not unlike Jesus to ask someone to do something that was impossible for them to do in order to participate in the miracle that God had for them. He commanded the paralytic to do the exact same thing in Mark 2:1-12. He told the man with the withered hand to do that which was impossible for him to do (Matthew 12:13). When the multitudes were hungry, he told the disciples to feed them (Matthew 14:16). As we interact with Jesus and fellowship with the Holy Spirit a confidence and boldness will take over and we will learn to do the impossible. We will find ourselves overwhelmed with an assurance that the things written in the Word of God are the directions given to us by God and we will find the strength to do what we thought was impossible (Mark 9:23; 2 Chronicles 20:20; Matthew 19:26).
There is a very small step between the ordinary and the miraculous and that is the step of faith (Mark 11:22, 9:23; Matthew 17:20, 21:21-22; John 11:40). Faith is not a hope but a direction given to us by the Word of God (Romans 10:17, 10:8; Hebrews 4:2; Romans 4:17-18). We must move from the realm of the impersonal to a personal interaction with God as we read and hear His word being spoken. As we do, the faith that has been given to us will grow and increase and we will find ourselves participating with God in all the realms of His glorious salvation. Jesus our Savior wants you to hear Him speak directly to the needs that you have in your life right now. Hear His voice telling you to do what you could not do before.
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
John 5:8 - Jesus said to him, Rise up and take up your cot and walk.
Jesus commands the man who has been a cripple to do something that he was totally unable to do. This miracle did not take place because of the faith that this crippled man had in Jesus because he did not even know who Jesus was. The miracle happened first and foremost by the faith of Jesus and the power and authority that He had in His words. The crippled man simply had to be willing to obey the command that was given to him. The nature of this man was very pathetic. When he was asked by Jesus if he wanted to be healed he responded by telling Jesus of his helpless situation. It would have been easy for this man to sink down into despair when he was commanded by Jesus to do something that was absolutely impossible for him to do but instead he obeyed the word of the stranger and was immediately cured!
It was not unlike Jesus to ask someone to do something that was impossible for them to do in order to participate in the miracle that God had for them. He commanded the paralytic to do the exact same thing in Mark 2:1-12. He told the man with the withered hand to do that which was impossible for him to do (Matthew 12:13). When the multitudes were hungry, he told the disciples to feed them (Matthew 14:16). As we interact with Jesus and fellowship with the Holy Spirit a confidence and boldness will take over and we will learn to do the impossible. We will find ourselves overwhelmed with an assurance that the things written in the Word of God are the directions given to us by God and we will find the strength to do what we thought was impossible (Mark 9:23; 2 Chronicles 20:20; Matthew 19:26).
There is a very small step between the ordinary and the miraculous and that is the step of faith (Mark 11:22, 9:23; Matthew 17:20, 21:21-22; John 11:40). Faith is not a hope but a direction given to us by the Word of God (Romans 10:17, 10:8; Hebrews 4:2; Romans 4:17-18). We must move from the realm of the impersonal to a personal interaction with God as we read and hear His word being spoken. As we do, the faith that has been given to us will grow and increase and we will find ourselves participating with God in all the realms of His glorious salvation. Jesus our Savior wants you to hear Him speak directly to the needs that you have in your life right now. Hear His voice telling you to do what you could not do before.
Be blessed!
Pastor Mark Spitsbergen
abidingplace.org
Wednesday, May 23, 2007
Daily Bread - 05/23/07
Mark 7:27 - Jesus said to her, "Let the children be filled first: for it is not right to take the children's bread and throw it to the dogs."
One of the most radical statements of Jesus produced one of the most radical displays of faith in the New Testament. One thing is for certain: this Gentile woman of Syropheonicia had nothing in her theology that dissuaded her from believing in miracles. Her daughter was demon possessed, she was desperate, and Jesus was the man of miracles.
Jesus made a radical statement about who the miracles belong to when He said, "Let the children be fed first; for it is not right to take the children's food and throw it to the dogs" (Matthew 15:26). Although this comment at first glance was very insulting, it reveals to us that miracles are first and foremost something very sacred and that they belong to the children of the Kingdom (Matthew 7:6). Miracles are as necessary as bread for us to fulfill the will of the Father, and they are supplied to us by God with the same abundance.
Bread was the common and essential food of the east. In the Bible, bread represents food in general as being foremost in human needs (Matthew 6:11; Psalms 105:16; Genesis 31:54; 2 Thessalonians 3:12; Mark 3:20). It was something that no father would refuse to give to his children (Matthew 7:9; Luke 11:11). The miracle supply of daily bread to the children of Israel was called the bread of heaven (Exodus 16:4; Psalms 77:24; 104:14-15; Neh 9:15). Bread always played a central role in worship through the Mencha Offering (Leviticus 7:13; Exodus 29:2; Leviticus 23:15-20). In the scripture, to eat someone's bread meant that you were supported by them (2 Samuel 9:7, 10). In the Old Testament, there were 12 loaves of bread called the Bread of His Presence (Exodus 25:30; Leviticus 24:5-9). These loaves represented the fellowship that existed between God and Israel and, more specifically, His daily provision of life that was granted to them by His presence (Genesis 14:18; Exodus 12:17).
Bread also represents the divine spiritual nourishment that men receive from heaven through Christ Jesus (John 6:31-58). Jesus is the one who is represented as both the bread of heaven and the bread of life (John 6:31, 35, 41; Mark 14:22). Jesus relates the breaking of His body to the breaking of bread which will provide healing and life to the spirit, soul, and body of all who will believe (Matthew 26:26; 1 Peter 2:24). A common theological understanding of bread in both the Old And New Testament is that it is a gift from God (Isaiah 30:23). What Jesus was expressing as the children's bread may also be understood as the daily bread of Matthew 6:11. Although one may view the statement "the children's bread" as symbolical and "daily bread" as literal, they may both be rightly understood as the essential and daily provision from God given to provide for the needs of His children. Today, Jesus sits as the head of the household; He has taken the bread of His body and broken it to distribute to all who will receive of the miracles of salvation. Therefore, expect a miracle as God's daily provision provided to you in Christ Jesus.
Expect a Miracle!
Pastor Mark Spitsbergen
Mark 7:27 - Jesus said to her, "Let the children be filled first: for it is not right to take the children's bread and throw it to the dogs."
One of the most radical statements of Jesus produced one of the most radical displays of faith in the New Testament. One thing is for certain: this Gentile woman of Syropheonicia had nothing in her theology that dissuaded her from believing in miracles. Her daughter was demon possessed, she was desperate, and Jesus was the man of miracles.
Jesus made a radical statement about who the miracles belong to when He said, "Let the children be fed first; for it is not right to take the children's food and throw it to the dogs" (Matthew 15:26). Although this comment at first glance was very insulting, it reveals to us that miracles are first and foremost something very sacred and that they belong to the children of the Kingdom (Matthew 7:6). Miracles are as necessary as bread for us to fulfill the will of the Father, and they are supplied to us by God with the same abundance.
Bread was the common and essential food of the east. In the Bible, bread represents food in general as being foremost in human needs (Matthew 6:11; Psalms 105:16; Genesis 31:54; 2 Thessalonians 3:12; Mark 3:20). It was something that no father would refuse to give to his children (Matthew 7:9; Luke 11:11). The miracle supply of daily bread to the children of Israel was called the bread of heaven (Exodus 16:4; Psalms 77:24; 104:14-15; Neh 9:15). Bread always played a central role in worship through the Mencha Offering (Leviticus 7:13; Exodus 29:2; Leviticus 23:15-20). In the scripture, to eat someone's bread meant that you were supported by them (2 Samuel 9:7, 10). In the Old Testament, there were 12 loaves of bread called the Bread of His Presence (Exodus 25:30; Leviticus 24:5-9). These loaves represented the fellowship that existed between God and Israel and, more specifically, His daily provision of life that was granted to them by His presence (Genesis 14:18; Exodus 12:17).
Bread also represents the divine spiritual nourishment that men receive from heaven through Christ Jesus (John 6:31-58). Jesus is the one who is represented as both the bread of heaven and the bread of life (John 6:31, 35, 41; Mark 14:22). Jesus relates the breaking of His body to the breaking of bread which will provide healing and life to the spirit, soul, and body of all who will believe (Matthew 26:26; 1 Peter 2:24). A common theological understanding of bread in both the Old And New Testament is that it is a gift from God (Isaiah 30:23). What Jesus was expressing as the children's bread may also be understood as the daily bread of Matthew 6:11. Although one may view the statement "the children's bread" as symbolical and "daily bread" as literal, they may both be rightly understood as the essential and daily provision from God given to provide for the needs of His children. Today, Jesus sits as the head of the household; He has taken the bread of His body and broken it to distribute to all who will receive of the miracles of salvation. Therefore, expect a miracle as God's daily provision provided to you in Christ Jesus.
Expect a Miracle!
Pastor Mark Spitsbergen
Tuesday, May 22, 2007
Daily Bread - 05/22/07
John 15:16 - You have not chosen me but I have chosen you. And I appointed you that you should go and bring forth fruit and that your fruit should remain; so that whatever you ask the Father in my name, He will give it to you.
One of the many wonderful statements of the relationship that God has called us into is made in this passage. Jesus revealed to us that we are appointed unto a place in God that whatever we ask the Father in His name it will be given to us (John 14:13, 14; 15:7; 16:23, 24; Matthew 18:19; 21:22; Mark 11:24; Luke 11:10; James 1:6; 1 John 3:22; 5:14, 15). In saying this, Jesus opened the door to all of us to live every day in the miracle realm of God.
What kinds of things should we ask for? We should ask for everything that will glorify God. Every promise made to us by God in the scripture should be asked for (2 Corinthians 1:20; Psalms 103:2-4). We should take hold of the relationship that He has given to us as His friends and know with certainty that the things that we have asked Him for are ours. God is not glorified if we are living in sin, sickness, disease, and poverty. In the Old Testament God's people were called to live in the blessings of the Kingdom of God, and in the New Testament we are called to live in an even greater blessing of the Kingdom (Hebrews 8:6; 2 Corinthians 3:8,11; 2 Corinthians 1:20; Ephesians 1:2; Deuteronomy 15:6).
We should ask for the lost for our inheritance and the uttermost parts of the earth for our possession (Psalms 2:8). We should ask Father to send laborers into the harvest (Luke 10:2). We should ask God to show us great and mighty things that we have not known (Jeremiah 33:3). We should ask for the Holy Spirit and all of His gifts to be fully manifested in our lives so that the world around us will encounter the power of God (Luke 11:13; 1 Corinthians 14:1; Colossians 1:9; 2 Thessalonians 1:11; Acts 8:6). We should ask that our businesses prosper so that He will be glorified through the success of them (Deuteronomy 15:10; 28:12; 29:9; 2 Corinthians 9:8; Proverbs 13:22; Joshua 1:7; 1 Kings 2:3; Psalms 1:3; 3 John 1:2). We should ask Him to give us power to make wealth so that we can have a greater influence among men socially and politically (1 Chronicles 4:10; Deuteronomy 8:18; Proverbs 31:23).
Once we have asked we must be willing to step out and move in faith realizing that God is working with us to establish His covenant (Deuteronomy 8:18; 2 Chronicles 1:12; Psalms 112:3). Every promise of God will come to us by a miracle work of God. Miracles are simply God at work. A miracle takes place when God reaches in with His hand to do those impossible things that we have asked Him to do. When miracles take place, we stand back and watch as God intervenes to bless us and make impossible things work. However, we must realize that the miracle of the Red Sea would have never taken place if Israel had not been willing to step out in faith and walk into that difficult situation. The impossible place became the opportunity for God to show forth His mighty power and love for His people. Just as it was for Israel, it will also take the intervention of God if we are to have the things that God has appointed us to. Will you begin to ask God for His promises to be fully realized in your life? Will you allow Him to take you to the places of impossibility so that you can come to know that your Friend will not let you down? (Romans 4:13-14; Matthew 17:20; 19:16; 10:27; Luke 1:37) God wants to teach us that we can trust Him and that not one of His promises will fail us.
Expect a Miracle!
Pastor Mark Spitsbergen
abidingplace.org
John 15:16 - You have not chosen me but I have chosen you. And I appointed you that you should go and bring forth fruit and that your fruit should remain; so that whatever you ask the Father in my name, He will give it to you.
One of the many wonderful statements of the relationship that God has called us into is made in this passage. Jesus revealed to us that we are appointed unto a place in God that whatever we ask the Father in His name it will be given to us (John 14:13, 14; 15:7; 16:23, 24; Matthew 18:19; 21:22; Mark 11:24; Luke 11:10; James 1:6; 1 John 3:22; 5:14, 15). In saying this, Jesus opened the door to all of us to live every day in the miracle realm of God.
What kinds of things should we ask for? We should ask for everything that will glorify God. Every promise made to us by God in the scripture should be asked for (2 Corinthians 1:20; Psalms 103:2-4). We should take hold of the relationship that He has given to us as His friends and know with certainty that the things that we have asked Him for are ours. God is not glorified if we are living in sin, sickness, disease, and poverty. In the Old Testament God's people were called to live in the blessings of the Kingdom of God, and in the New Testament we are called to live in an even greater blessing of the Kingdom (Hebrews 8:6; 2 Corinthians 3:8,11; 2 Corinthians 1:20; Ephesians 1:2; Deuteronomy 15:6).
We should ask for the lost for our inheritance and the uttermost parts of the earth for our possession (Psalms 2:8). We should ask Father to send laborers into the harvest (Luke 10:2). We should ask God to show us great and mighty things that we have not known (Jeremiah 33:3). We should ask for the Holy Spirit and all of His gifts to be fully manifested in our lives so that the world around us will encounter the power of God (Luke 11:13; 1 Corinthians 14:1; Colossians 1:9; 2 Thessalonians 1:11; Acts 8:6). We should ask that our businesses prosper so that He will be glorified through the success of them (Deuteronomy 15:10; 28:12; 29:9; 2 Corinthians 9:8; Proverbs 13:22; Joshua 1:7; 1 Kings 2:3; Psalms 1:3; 3 John 1:2). We should ask Him to give us power to make wealth so that we can have a greater influence among men socially and politically (1 Chronicles 4:10; Deuteronomy 8:18; Proverbs 31:23).
Once we have asked we must be willing to step out and move in faith realizing that God is working with us to establish His covenant (Deuteronomy 8:18; 2 Chronicles 1:12; Psalms 112:3). Every promise of God will come to us by a miracle work of God. Miracles are simply God at work. A miracle takes place when God reaches in with His hand to do those impossible things that we have asked Him to do. When miracles take place, we stand back and watch as God intervenes to bless us and make impossible things work. However, we must realize that the miracle of the Red Sea would have never taken place if Israel had not been willing to step out in faith and walk into that difficult situation. The impossible place became the opportunity for God to show forth His mighty power and love for His people. Just as it was for Israel, it will also take the intervention of God if we are to have the things that God has appointed us to. Will you begin to ask God for His promises to be fully realized in your life? Will you allow Him to take you to the places of impossibility so that you can come to know that your Friend will not let you down? (Romans 4:13-14; Matthew 17:20; 19:16; 10:27; Luke 1:37) God wants to teach us that we can trust Him and that not one of His promises will fail us.
Expect a Miracle!
Pastor Mark Spitsbergen
abidingplace.org
Monday, May 21, 2007
Daily Bread - 05/21/07
John 2:11 - This Jesus did as the beginning of his signs in Cana of Galilee and manifested His glory, and His disciples believed on Him.
John's favorite word for the works of Jesus was signs (semeion), rather than wonders (teras) or powers (dunamus), which primarily convey the same message. In Acts 2:22 the ministry of Jesus was describes as one of mighty works (dunamis), wonders (teras), and signs (semeion). Signs are something that should regularly be seen among the people of God; for as one theologian commented, "signs are the fingerprints of God." Signs (semeion) are commonly translated miracles and these miracles are a revelation that the Kingdom of God has come (Matthew 12:28). They are a part of the gospel because the gospel is the good news of deliverance.
The only way that people can be delivered from sin, sickness, disease, and sufferings is through a miracle (John 6:2; 12:17-18; Mark 16:17; Matthew 12:28; Matthew 4:23-24; 8:16; 9:35; 12:15; 14:14; 15:30; 19:2; John 20:30). Signs are done to reveal the glory of Jesus (John 2:11; 3:2; John 5:20). Through the ministry of signs, many are enabled to believe the gospel (John 2:11,23; 4:48,53; 6:2,14; 7:31; 9:16,35; 12:18; Acts 8:6; 9:35, 42). Yet signs were not done (and should not be done) for the skeptics and for those who attempted to manipulate Jesus (Luke 23:8; Matthew 4:1-11; Mark 8:11-12; Matthew 16:1-4, 12:39; Luke 11:16; John 6:30). Signs are an important part of the ministry of the church and the testimony of the believers (Mark 16:17,20; Luke 10:17-19; 1 Corinthians 12:4,28; Acts 2:43; 5:12; 6:8; 8:6,13; 14:3; 15:12; John 14:12). Signs were also an important dimension of the revelation of God in the Old Testament as well (Exodus 4:8,9,17,28,30; 7:3; 10:1,2; 14:11; 16:15; 17:6; Deuteronomy 4:34; 6:22; 7:19; 8:15; 26:8; Psalms 78:24, 43). Moses was so involved in the miracles of God that he stood before a rock wall and commanded water come out. Joshua, who was privileged to live in the company of those who were in expectation of miracles, commanded the sun and the moon to stand still and they obeyed him. Let us say that we are in expectation of a miracle every day and then engage in the miracles by stepping out with the actions of faith.
Expect a Miracle Today!
Pastor Mark Spitsbergen
abidingplace.org
John 2:11 - This Jesus did as the beginning of his signs in Cana of Galilee and manifested His glory, and His disciples believed on Him.
John's favorite word for the works of Jesus was signs (semeion), rather than wonders (teras) or powers (dunamus), which primarily convey the same message. In Acts 2:22 the ministry of Jesus was describes as one of mighty works (dunamis), wonders (teras), and signs (semeion). Signs are something that should regularly be seen among the people of God; for as one theologian commented, "signs are the fingerprints of God." Signs (semeion) are commonly translated miracles and these miracles are a revelation that the Kingdom of God has come (Matthew 12:28). They are a part of the gospel because the gospel is the good news of deliverance.
The only way that people can be delivered from sin, sickness, disease, and sufferings is through a miracle (John 6:2; 12:17-18; Mark 16:17; Matthew 12:28; Matthew 4:23-24; 8:16; 9:35; 12:15; 14:14; 15:30; 19:2; John 20:30). Signs are done to reveal the glory of Jesus (John 2:11; 3:2; John 5:20). Through the ministry of signs, many are enabled to believe the gospel (John 2:11,23; 4:48,53; 6:2,14; 7:31; 9:16,35; 12:18; Acts 8:6; 9:35, 42). Yet signs were not done (and should not be done) for the skeptics and for those who attempted to manipulate Jesus (Luke 23:8; Matthew 4:1-11; Mark 8:11-12; Matthew 16:1-4, 12:39; Luke 11:16; John 6:30). Signs are an important part of the ministry of the church and the testimony of the believers (Mark 16:17,20; Luke 10:17-19; 1 Corinthians 12:4,28; Acts 2:43; 5:12; 6:8; 8:6,13; 14:3; 15:12; John 14:12). Signs were also an important dimension of the revelation of God in the Old Testament as well (Exodus 4:8,9,17,28,30; 7:3; 10:1,2; 14:11; 16:15; 17:6; Deuteronomy 4:34; 6:22; 7:19; 8:15; 26:8; Psalms 78:24, 43). Moses was so involved in the miracles of God that he stood before a rock wall and commanded water come out. Joshua, who was privileged to live in the company of those who were in expectation of miracles, commanded the sun and the moon to stand still and they obeyed him. Let us say that we are in expectation of a miracle every day and then engage in the miracles by stepping out with the actions of faith.
Expect a Miracle Today!
Pastor Mark Spitsbergen
abidingplace.org
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