Daily Bread - NOV/13/07
Romans 10:8 - But what does it say, The word is near you in your mouth and even in your heart, this is that word of faith that proclaimed.
The Psalmist said, let the words of my mouth and the meditations of my heart be acceptable in your sight oh Lord my strength and my redeemer (Psalms 19:14). When we recognize that by our words we are condemned and by our words we are justified then we will take better thought of those things that we allow to come forth from the chambers of our lips (Matthew 12:37; Proverbs 13:3). Once we believe something then we can speak it. Belief is an event that starts in the heart and is completed by the action of confession. God's word is like a seed of faith that goes down into the heart when it is heard. If a person will respond to the word of faith it will spring up with the life of God and produce a confession that will bring forth our salvation. Once salvation comes, a new creation arises with a new heart that has the word of God inscribed upon it. The words of God that are written in our hearts (being the same words also that are written in the Bible) are to be the source of inspiration for everything we say and do.
Paul reveals to us that word of faith is standing poised in our hearts and mouth which will produce the miracle of miracles: the presence of Jesus and the salvation that He brings. The words of faith are the words of God. And these words that have been written upon our hearts by the Holy Spirit and are to be yielded to and uttered by our lips. All of Israel audibly heard the words of God who had accompanied them to Sinai. The word of God was not hidden from them; they knew first hand that God had spoken and not man (Deuteronomy 30:1-14; Exodus 13:19; Deuteronomy 6:6-9). All they needed to do was to simply agree with what God had said and all of the blessings that He had promised would have been theirs.
Today, the word of God is present in our hearts and in our mouths if we have been transformed by the word of God. All we need to do is to speak out those things that the word of God proclaims and the blessings of salvation will be revealed in our lives. It was the word of faith that created the vast expanse of the Universe. It was the word of faith that brought forth our salvation and it is the word of faith that will cause us to possess all those righteous things which God has promised (Psalms 33:6; Hebrews 11:3). So, keep your tongue from evil and do not allow your lips to speak any disappointment, depart from evil and pursue His peace (1 Peter 3:10; Psalms 34:13). Let us say with the men of faith and wisdom that "All of the words of my mouth are in righteousness; there is nothing arrogant or perverse in them" (Proverbs 8:8). God is a God of faith and without faith we cannot please Him. There is no good thing that He will withhold from those who walk uprightly so be in expectation that all that God has promised will be fulfilled in you (Psalms 84:11; Proverbs 28:10).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Tuesday, November 13, 2007
Daily Bread - NOV/12/07
Philippians 4:8 - Finally brethren whatever is true whatever is honorable whatever is upright whatever is pure whatever is pleasing whatever is of good report if there be any excellence if there be anything worthy of praise think on these things.
If you want to have the right results then you are going to have to think the right thoughts. As a man thinks in his heart so is he, therefore we need to think according to the things that God has said (Luke 6:45; Proverbs 23:7; Psalms 17:3;19:14; Romans 10:10) . We need to think after the manner of the word of God which has been written in our hearts (2 Corinthians 3:3; Hebrews 8:10). The word used here for think is 'logitxomai', referring to the logic that we use to predict the future. It may be translated 'calculate' or simply to 'think'. This Greek word is translated elsewhere as 'accredited' or the credit that one has in their account (Romans 4:8-10, 22-23; 8:36; Galatians 3:6) . Based on the credit that you have in your account you can predict whether or not you have any money to spend to obtained those things that you desire. God who is devoted to our success and who cannot lie has blessed us with all spiritual blessings in the heavenlies and is providing for us according to His riches in glory.
If we are willing to mediate on the word of God we will find ourselves prospering and being successful (Joshua 1:8; Psalms 1:2-3). If we would consider all the plans that God has for us and all the absolute success that he has promised us and choose to think on these things then the worry, stress, doubt and fear will begin to come to an end. When we consider what will happen in our tomorrows it should be predicted by the truth of God's word, the integrity of His promise, the uprightness of the situation, the purity of His purpose, the good report that He has given, the excellence that He has called us to, the success and conduct worthy of praise.
Be blessed,
Pastor Mark Spitsbergen
Philippians 4:8 - Finally brethren whatever is true whatever is honorable whatever is upright whatever is pure whatever is pleasing whatever is of good report if there be any excellence if there be anything worthy of praise think on these things.
If you want to have the right results then you are going to have to think the right thoughts. As a man thinks in his heart so is he, therefore we need to think according to the things that God has said (Luke 6:45; Proverbs 23:7; Psalms 17:3;19:14; Romans 10:10) . We need to think after the manner of the word of God which has been written in our hearts (2 Corinthians 3:3; Hebrews 8:10). The word used here for think is 'logitxomai', referring to the logic that we use to predict the future. It may be translated 'calculate' or simply to 'think'. This Greek word is translated elsewhere as 'accredited' or the credit that one has in their account (Romans 4:8-10, 22-23; 8:36; Galatians 3:6) . Based on the credit that you have in your account you can predict whether or not you have any money to spend to obtained those things that you desire. God who is devoted to our success and who cannot lie has blessed us with all spiritual blessings in the heavenlies and is providing for us according to His riches in glory.
If we are willing to mediate on the word of God we will find ourselves prospering and being successful (Joshua 1:8; Psalms 1:2-3). If we would consider all the plans that God has for us and all the absolute success that he has promised us and choose to think on these things then the worry, stress, doubt and fear will begin to come to an end. When we consider what will happen in our tomorrows it should be predicted by the truth of God's word, the integrity of His promise, the uprightness of the situation, the purity of His purpose, the good report that He has given, the excellence that He has called us to, the success and conduct worthy of praise.
Be blessed,
Pastor Mark Spitsbergen
Daily Bread - NOV/10/07
Ephesians 5:3 - But fornication and all impurity or greediness shall not be named once among you as proper holy ones.
There are three acts of iniquity named here: fornication (pornea), impurity (akatharsia) and the drive to have more (pleonexia). Once again, God defines the acts of sin so that we may be careful not to participate with these things that belong to the demonic and cursed realm (2 Peter 2:14). The acts of all impurity may be considered a very broad category of sin. This Greek word was first used in the New Testament by Jesus to compare the spiritual condition of the religious leaders to the decaying remains of a dead person inside of a tomb (Matthew 23:27). This Greek word is derived from 'akathartos', which means 'unclean' in a ceremonial sense and in a moral sense of thought and conduct. There is a corruption and decay that is found in spiritual impurity. It is a disease that will ultimately destroy everything that is good and that pertains to life.
The acts of impurity refer to every immoral act that man can commit. Paul used this word to refer to the acts that God gave men over to defile their bodies through practices of homosexuality and every type of destructive lust (Romans 1:24-27). Paul also uses it as a means to communicate the kinds of deeds that people do who are alienated from the life of God, through the hardness of their hearts (Ephesians 4:18- 19). The good news however is that as the saints of God we have received the divine nature, given to us by the Spirit of God and have "escaped the corruption that is in the world through lust" (2 Peter 1:4).
Be blessed,
Pastor Mark Spitsbergen
Ephesians 5:3 - But fornication and all impurity or greediness shall not be named once among you as proper holy ones.
There are three acts of iniquity named here: fornication (pornea), impurity (akatharsia) and the drive to have more (pleonexia). Once again, God defines the acts of sin so that we may be careful not to participate with these things that belong to the demonic and cursed realm (2 Peter 2:14). The acts of all impurity may be considered a very broad category of sin. This Greek word was first used in the New Testament by Jesus to compare the spiritual condition of the religious leaders to the decaying remains of a dead person inside of a tomb (Matthew 23:27). This Greek word is derived from 'akathartos', which means 'unclean' in a ceremonial sense and in a moral sense of thought and conduct. There is a corruption and decay that is found in spiritual impurity. It is a disease that will ultimately destroy everything that is good and that pertains to life.
The acts of impurity refer to every immoral act that man can commit. Paul used this word to refer to the acts that God gave men over to defile their bodies through practices of homosexuality and every type of destructive lust (Romans 1:24-27). Paul also uses it as a means to communicate the kinds of deeds that people do who are alienated from the life of God, through the hardness of their hearts (Ephesians 4:18- 19). The good news however is that as the saints of God we have received the divine nature, given to us by the Spirit of God and have "escaped the corruption that is in the world through lust" (2 Peter 1:4).
Be blessed,
Pastor Mark Spitsbergen
Friday, November 09, 2007
Daily Bread - NOV/09/07
Matthew 5:45 - So that you may be sons of your Father who is in heaven for his sun rises upon the evil and the good and sends rain upon the righteous and the unrighteous.
Righteousness and unrighteousness are not abstract concepts that are set forth to distinguish those who have accepted Jesus as their Savior as opposed to those who have refused Him. These two words are paralleled to good and evil throughout both the Old and New Testaments. The person who is unrighteous is the one who is a violator of the ways of God in the broadest sense. The Bible is very clear that the unrighteous (those who do iniquity) will not inherit the Kingdom of God (1 Corinthians 6:9). Both righteousness and unrighteousness are defined by the behavior of an individual. The actions of righteousness are those behaviors that comply with the ways of God and the unrighteous are those who violate His ways. The standard of righteousness is the ways of God who is: righteous in all of His ways and Holy in all of His works (Psalms 145:17). God has transformed us by the miracle power of the new birth and commanded us to walk even as He walks and be perfect even as He is perfect (Matthew 5:48; 1 John 2:6; 3:3, 7; 4:17; Colossians 2:6; Revelation 3:21). God in His patience and longsuffering is Himself dedicated to training us how to walk in this glorious realm, but we must be willing to participate. Our Good Shepherd, Jesus Christ, has made the distinction between the good and the evil and what is profane and what is holy. If we will mark well what must not be allowed in our lives, God will make sure that we will be kept from its power. There is no sin that can impose itself upon us because we are not under its dominion (Romans 6).
Like righteousness, the Greek word for unrighteous (adikos) has several synonyms: unlawful (athemitos), warped (skolios), deceitful (poneros), evil (kakos), bad (phaulos) , sinful (harmatolos), ungodly (asebeia) and iniquity (anomia). God has devoted much of the message of the Bible to giving us a thorough understanding of these practices. Although God blesses the unrighteous with the blessings of a life here and now He does not have a relationship with them and will ultimately cast them out of His presence forever (Luke 13:27). The unrighteous are those who practice iniquity (anomia) as is underscored in the parallel passage in Matthew 7:23 which uses unrighteousness (adikos) instead. The unrighteous are those who are ungodly (Romans 1:18). As the children of the Almighty God we are commanded to refuse all of these filthy things and perfect holiness in the fear of God (2 Corinthians 7:1).
Who shall not fear you Lord as for me I will.
Who shall not honor you Lord as for me I will.
Who shall not follow you Lord as for me I will.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Matthew 5:45 - So that you may be sons of your Father who is in heaven for his sun rises upon the evil and the good and sends rain upon the righteous and the unrighteous.
Righteousness and unrighteousness are not abstract concepts that are set forth to distinguish those who have accepted Jesus as their Savior as opposed to those who have refused Him. These two words are paralleled to good and evil throughout both the Old and New Testaments. The person who is unrighteous is the one who is a violator of the ways of God in the broadest sense. The Bible is very clear that the unrighteous (those who do iniquity) will not inherit the Kingdom of God (1 Corinthians 6:9). Both righteousness and unrighteousness are defined by the behavior of an individual. The actions of righteousness are those behaviors that comply with the ways of God and the unrighteous are those who violate His ways. The standard of righteousness is the ways of God who is: righteous in all of His ways and Holy in all of His works (Psalms 145:17). God has transformed us by the miracle power of the new birth and commanded us to walk even as He walks and be perfect even as He is perfect (Matthew 5:48; 1 John 2:6; 3:3, 7; 4:17; Colossians 2:6; Revelation 3:21). God in His patience and longsuffering is Himself dedicated to training us how to walk in this glorious realm, but we must be willing to participate. Our Good Shepherd, Jesus Christ, has made the distinction between the good and the evil and what is profane and what is holy. If we will mark well what must not be allowed in our lives, God will make sure that we will be kept from its power. There is no sin that can impose itself upon us because we are not under its dominion (Romans 6).
Like righteousness, the Greek word for unrighteous (adikos) has several synonyms: unlawful (athemitos), warped (skolios), deceitful (poneros), evil (kakos), bad (phaulos) , sinful (harmatolos), ungodly (asebeia) and iniquity (anomia). God has devoted much of the message of the Bible to giving us a thorough understanding of these practices. Although God blesses the unrighteous with the blessings of a life here and now He does not have a relationship with them and will ultimately cast them out of His presence forever (Luke 13:27). The unrighteous are those who practice iniquity (anomia) as is underscored in the parallel passage in Matthew 7:23 which uses unrighteousness (adikos) instead. The unrighteous are those who are ungodly (Romans 1:18). As the children of the Almighty God we are commanded to refuse all of these filthy things and perfect holiness in the fear of God (2 Corinthians 7:1).
Who shall not fear you Lord as for me I will.
Who shall not honor you Lord as for me I will.
Who shall not follow you Lord as for me I will.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Thursday, November 08, 2007
Daily Bread - NOV/08/07
Romans 5:19 - For as by the disobedience of one man many were made sinners also then through the obedience of one shall many be made righteous.
Many people wonder: just how righteous has Jesus made us? The question may be answered by evaluating just how much of a sinner Adam's disobedience made man. Then once we recognize the real effect Adam's disobedience had then we can appreciate the consequences of the obedience of Jesus - which has even a greater effect for those who will hear and obey. Fundamental to salvation is that we believe in righteousness and receive the gift of righteousness (Romans 10:10; 5:21; 2 Corinthians 5:21). If we reject this so great a salvation then we reject the word of God that produces the faith for the miracle of righteousness. Paul further establishes the reality of the change that was brought into our lives in the next chapter by making known that just as we were the servants of sin we are now the servants of righteousness (Romans 6:17-19).
As Adam's disobedience opened up the floodgates of iniquity, the obedience of Christ opened up the floodgates of righteousness and brought an end of the tyrannical reign of sin for all those who are willing to obey. Men may choose to continue on in their sins but the fact remains that the opportunity to come into this so great a salvation is extended to all mankind. The redemptive blood of Jesus was poured out not for our sins only but also for the sins of the whole world (1 John 2:2). In choosing to accept the gift of righteousness that has been provided for us, the Holy Spirit comes into our lives to teach us how to live this life of righteousness. Every day we must give ourselves to learning and growing in the knowledge of God as He instructs us and leads us in the path of righteousness for His name's sake. Today let's make our calling and election sure (2 Peter 1:10). Two ways are set before us: the way of life or death. We may choose the realm in which Adam led all humanity or the realm into which Christ Jesus now leads. If you are willing to follow, you may be absolutely certain that no matter what happens the Holy Spirit will always continue to lead and to guide. We may all confidently say:
Jesus is my Savior.
The Holy Spirit is my helper and my guide.
The Almighty God is my Father and so I say I will remain here forever.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Romans 5:19 - For as by the disobedience of one man many were made sinners also then through the obedience of one shall many be made righteous.
Many people wonder: just how righteous has Jesus made us? The question may be answered by evaluating just how much of a sinner Adam's disobedience made man. Then once we recognize the real effect Adam's disobedience had then we can appreciate the consequences of the obedience of Jesus - which has even a greater effect for those who will hear and obey. Fundamental to salvation is that we believe in righteousness and receive the gift of righteousness (Romans 10:10; 5:21; 2 Corinthians 5:21). If we reject this so great a salvation then we reject the word of God that produces the faith for the miracle of righteousness. Paul further establishes the reality of the change that was brought into our lives in the next chapter by making known that just as we were the servants of sin we are now the servants of righteousness (Romans 6:17-19).
As Adam's disobedience opened up the floodgates of iniquity, the obedience of Christ opened up the floodgates of righteousness and brought an end of the tyrannical reign of sin for all those who are willing to obey. Men may choose to continue on in their sins but the fact remains that the opportunity to come into this so great a salvation is extended to all mankind. The redemptive blood of Jesus was poured out not for our sins only but also for the sins of the whole world (1 John 2:2). In choosing to accept the gift of righteousness that has been provided for us, the Holy Spirit comes into our lives to teach us how to live this life of righteousness. Every day we must give ourselves to learning and growing in the knowledge of God as He instructs us and leads us in the path of righteousness for His name's sake. Today let's make our calling and election sure (2 Peter 1:10). Two ways are set before us: the way of life or death. We may choose the realm in which Adam led all humanity or the realm into which Christ Jesus now leads. If you are willing to follow, you may be absolutely certain that no matter what happens the Holy Spirit will always continue to lead and to guide. We may all confidently say:
Jesus is my Savior.
The Holy Spirit is my helper and my guide.
The Almighty God is my Father and so I say I will remain here forever.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Wednesday, November 07, 2007
Daily Bread - NOV/07/07
1 Corinthians 6:18 -Flee fornication! Every sin that a man does is without the body but the fornicator sins against the body itself.
The act of fornication is underscored by the Greek word itself, which is 'pornia.' From this word we also derive the word 'porno' which, like the Greek word 'porne,' refers to the selling of sexuality. One of the most dominant practices of pornia today is Pornography. Pornography also crosses over into another activity of the demonic realm called lasciviousness which is the practice of inciting sexual lust. This flood of pornography that has swept over the earth has further expanded the meaning of fornication. It is one of the primary focuses of the demonic attack against humanity. Satan desires to destroy man and the way that he does so is through sin. There is nothing good about sin, and it must not be accepted by the people of God. Our society - which has been overrun by the demonic - wants us to accept fornication as normal, entertaining, and recreational. Just like the ancient city of Corinth that was steeped in pagan philosophy, our children are taught in society to accept sexual immorality as a normal part of life.
Fornication by definition may be understood as every extramarital sexual practice. People need to come to realize that sexual pleasure is not worth the consequences that it brings both now and in eternity. The practice is so horrific to God that in the Old Testament the daughter of a Priest who committed fornication was to be burned alive (Leviticus 21:9). Furthermore, no child of fornication could be accepted as part of the holy community of God's people (Deuteronomy 23:3). The toleration - and even more the promotion - of fornication in the Old Testament subjected the whole nation to divine judgment (Leviticus 19:29). God warns everyone against the snare of the pornia in Proverbs 5 and Proverbs 6:24-35, revealing that there is a demonic snare so entangling that a person goes down into hell and can never escape.
The New Testament is no less severe with the practice of fornication. Yes, there is mercy and forgiveness with God, but it must also be remembered that when the woman was taken in the act of adultery Jesus said, "go and sin no more." The Spirit of God makes it very clear in this passage that our bodies are the Temples of God (vs. 19). We have been purchased with the blood of Jesus and made new by the Spirit of God so that we can glorify God in our bodies (vs. 20). Previously in this same message, Paul said that if anyone defiles the Temple of God then God would destroy such a person (3:16-17). How serious is Jesus about this? He said if your eye offends you pluck it out; for it is better to enter into life having one eye than to be cast into hell with two (Matthew 5:29). How many times has God warned us in the New Testament that if we do these things we will die? Let us consider that God knows the ways of life not man. Let's obey what He has to say and honor His commandments lest we find ourselves taken prisoner by an eternity without God (Mark 7:21; Acts 15:20,29; 21:25; Romans 1:29; 1 Corinthians 5:1,9,10,11; 6:9; 7:2; 10:8; 2 Corinthians 12:21; Galatians 5:19; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 4:3; Jude 7).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
1 Corinthians 6:18 -Flee fornication! Every sin that a man does is without the body but the fornicator sins against the body itself.
The act of fornication is underscored by the Greek word itself, which is 'pornia.' From this word we also derive the word 'porno' which, like the Greek word 'porne,' refers to the selling of sexuality. One of the most dominant practices of pornia today is Pornography. Pornography also crosses over into another activity of the demonic realm called lasciviousness which is the practice of inciting sexual lust. This flood of pornography that has swept over the earth has further expanded the meaning of fornication. It is one of the primary focuses of the demonic attack against humanity. Satan desires to destroy man and the way that he does so is through sin. There is nothing good about sin, and it must not be accepted by the people of God. Our society - which has been overrun by the demonic - wants us to accept fornication as normal, entertaining, and recreational. Just like the ancient city of Corinth that was steeped in pagan philosophy, our children are taught in society to accept sexual immorality as a normal part of life.
Fornication by definition may be understood as every extramarital sexual practice. People need to come to realize that sexual pleasure is not worth the consequences that it brings both now and in eternity. The practice is so horrific to God that in the Old Testament the daughter of a Priest who committed fornication was to be burned alive (Leviticus 21:9). Furthermore, no child of fornication could be accepted as part of the holy community of God's people (Deuteronomy 23:3). The toleration - and even more the promotion - of fornication in the Old Testament subjected the whole nation to divine judgment (Leviticus 19:29). God warns everyone against the snare of the pornia in Proverbs 5 and Proverbs 6:24-35, revealing that there is a demonic snare so entangling that a person goes down into hell and can never escape.
The New Testament is no less severe with the practice of fornication. Yes, there is mercy and forgiveness with God, but it must also be remembered that when the woman was taken in the act of adultery Jesus said, "go and sin no more." The Spirit of God makes it very clear in this passage that our bodies are the Temples of God (vs. 19). We have been purchased with the blood of Jesus and made new by the Spirit of God so that we can glorify God in our bodies (vs. 20). Previously in this same message, Paul said that if anyone defiles the Temple of God then God would destroy such a person (3:16-17). How serious is Jesus about this? He said if your eye offends you pluck it out; for it is better to enter into life having one eye than to be cast into hell with two (Matthew 5:29). How many times has God warned us in the New Testament that if we do these things we will die? Let us consider that God knows the ways of life not man. Let's obey what He has to say and honor His commandments lest we find ourselves taken prisoner by an eternity without God (Mark 7:21; Acts 15:20,29; 21:25; Romans 1:29; 1 Corinthians 5:1,9,10,11; 6:9; 7:2; 10:8; 2 Corinthians 12:21; Galatians 5:19; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 4:3; Jude 7).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Tuesday, November 06, 2007
Daily Bread - NOV/06/07
Revelation 21:8 - But as for the fearful and unbelieving the sinful and polluted and murderers and fornicators and magicians and all liars shall have their part in the lake burning with fire and sulfur; this is the second death.
The second death is for all of those who do iniquity and refuse the only remedy that has the power to turn a sinner from iniquity unto righteousness (1 Peter 2:24; Romans 6:18). That remedy is provided for us through the death, burial, and resurrection of Jesus Christ. Through the redemption that is in Christ Jesus we are made pure and holy so that we can live righteously (Titus 2:14; Ephesians 4:24; Philippians 1:11; Revelation 22:11; Ephesians 1:4; 1 Peter 1:15, 16). God worked the miracle to give us a new heart and a new spirit so that we would be established in His own nature. He did this at a great expense and sacrifice to Himself. God has warned us over and over again that those who practice iniquity will die (Matthew 7:23; 2 Timothy 2:19; Titus 2:14). God who is loving and merciful is also true to His judgments (1 Peter 1:17; Colossians 3:25). The people who lived in the time of Noah or during the overthrow of Sodom and Gomorrah will not be judged differently from someone who attends church regularly (Isaiah 5:20; Ezekiel 44:23; Proverbs 20:10; 11:1; Deuteronomy 25:15; Matthew 12:41-42). God does not have one judgment for one class of people and a different kind of judgment for another. He has all the mercy and forgiveness that we could possibly ever need in Christ Jesus. There is all the strength, wisdom, and ability granted for us by the Holy Spirit but we must be willing to see every form of iniquity and sin come to an end in our lives (John 5:14; 8:11; Romans 6:2; 1 Peter 2:24; 4:1; 1 John 1:6; 2:15-16; 3:5; 4:20; 5:4).
God has not left us to wonder what sin and unrighteousness is; He has named the deeds that He hates and has condemned them and all those who do such things. The list is found in the sermons of Jesus, of John, of Paul, of Peter, of James, and Jude (Matthew 15:19; Mark 7:21-22; Romans 1:29-31; Ephesians 5:3- 6; Colossians 3:5-8; Galatians 5:19-21; 1 Timothy 1:9-10; Titus 3:3; James 3:14; 1 Peter 4:3; Jude 7-16). Everyone who was used by God to deliver His message to us has all warned us and made it very clear what behaviors are condemned to an eternal judgment that is called the second death. Salvation is not by works, but we can be certain that the works of righteousness are the evidence of salvation (James 2:20-26; John 15:2; Ephesians 5:9; Colossians 1:10; Matthew 7:16-23).
God has a great inheritance for us now and throughout eternity if we will just be willing to learn His ways. The ways of God are so lovely and wonderful, full of love, joy, and peace. His ways of life are so much better and full of much more pleasure and splendor than can be found in the ways of sin and darkness. God has freely granted to us both the desire and the ability to do that which is righteous, pure, and holy. The first message of the gospel that we must hear is that we must turn from our wicked works to serve the living God. God has granted us the gift of repentance and made all the resources of heaven available to us for our success. What more could He do as He struggles to keep us from the eternal judgment of the second death? There is no promise of salvation for those who continue in sin anywhere in the Bible. Therefore, those who teach such things are deceivers and liars. Is it okay to commit adultery? Every honest child of God would say, no! What must you do if you commit such an act of sin? One must repent and ask God to cleanse them from their sin and empower them never to do it again. What if you do not repent? Then you will die in your sins? Will a person who dies in their sin hear Father say, "Well done my good and faithful servant?" Certainly not. Therefore, today make a distinction between that which is good and evil and between the holy and the profane. Give yourselves over to the ways of God and He will make sure that you are established in them.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Revelation 21:8 - But as for the fearful and unbelieving the sinful and polluted and murderers and fornicators and magicians and all liars shall have their part in the lake burning with fire and sulfur; this is the second death.
The second death is for all of those who do iniquity and refuse the only remedy that has the power to turn a sinner from iniquity unto righteousness (1 Peter 2:24; Romans 6:18). That remedy is provided for us through the death, burial, and resurrection of Jesus Christ. Through the redemption that is in Christ Jesus we are made pure and holy so that we can live righteously (Titus 2:14; Ephesians 4:24; Philippians 1:11; Revelation 22:11; Ephesians 1:4; 1 Peter 1:15, 16). God worked the miracle to give us a new heart and a new spirit so that we would be established in His own nature. He did this at a great expense and sacrifice to Himself. God has warned us over and over again that those who practice iniquity will die (Matthew 7:23; 2 Timothy 2:19; Titus 2:14). God who is loving and merciful is also true to His judgments (1 Peter 1:17; Colossians 3:25). The people who lived in the time of Noah or during the overthrow of Sodom and Gomorrah will not be judged differently from someone who attends church regularly (Isaiah 5:20; Ezekiel 44:23; Proverbs 20:10; 11:1; Deuteronomy 25:15; Matthew 12:41-42). God does not have one judgment for one class of people and a different kind of judgment for another. He has all the mercy and forgiveness that we could possibly ever need in Christ Jesus. There is all the strength, wisdom, and ability granted for us by the Holy Spirit but we must be willing to see every form of iniquity and sin come to an end in our lives (John 5:14; 8:11; Romans 6:2; 1 Peter 2:24; 4:1; 1 John 1:6; 2:15-16; 3:5; 4:20; 5:4).
God has not left us to wonder what sin and unrighteousness is; He has named the deeds that He hates and has condemned them and all those who do such things. The list is found in the sermons of Jesus, of John, of Paul, of Peter, of James, and Jude (Matthew 15:19; Mark 7:21-22; Romans 1:29-31; Ephesians 5:3- 6; Colossians 3:5-8; Galatians 5:19-21; 1 Timothy 1:9-10; Titus 3:3; James 3:14; 1 Peter 4:3; Jude 7-16). Everyone who was used by God to deliver His message to us has all warned us and made it very clear what behaviors are condemned to an eternal judgment that is called the second death. Salvation is not by works, but we can be certain that the works of righteousness are the evidence of salvation (James 2:20-26; John 15:2; Ephesians 5:9; Colossians 1:10; Matthew 7:16-23).
God has a great inheritance for us now and throughout eternity if we will just be willing to learn His ways. The ways of God are so lovely and wonderful, full of love, joy, and peace. His ways of life are so much better and full of much more pleasure and splendor than can be found in the ways of sin and darkness. God has freely granted to us both the desire and the ability to do that which is righteous, pure, and holy. The first message of the gospel that we must hear is that we must turn from our wicked works to serve the living God. God has granted us the gift of repentance and made all the resources of heaven available to us for our success. What more could He do as He struggles to keep us from the eternal judgment of the second death? There is no promise of salvation for those who continue in sin anywhere in the Bible. Therefore, those who teach such things are deceivers and liars. Is it okay to commit adultery? Every honest child of God would say, no! What must you do if you commit such an act of sin? One must repent and ask God to cleanse them from their sin and empower them never to do it again. What if you do not repent? Then you will die in your sins? Will a person who dies in their sin hear Father say, "Well done my good and faithful servant?" Certainly not. Therefore, today make a distinction between that which is good and evil and between the holy and the profane. Give yourselves over to the ways of God and He will make sure that you are established in them.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Monday, November 05, 2007
Daily Bread - NOV/05/07
2 Thessalonians 1: 8-9 - In a flame of fire giving vengeance to the ones who do not know God and do not obey the gospel of our Lord Jesus Christ. Who will pay the penalty of everlasting destruction from the presence of the Lord and from the glory of His strength.
It could not be possible to imagine a more horrifying place than hell. It is a place where the soul and the body never die but are constantly in the tortuous throes of the most agonizing death. The eternal death of hell has no mercy, no compassion, no hope of ever changing but is continuous and forever. It is a place where God's presence does not exist and where only the blackest darkness of a hopeless forever is engulfed in flames and agonizing screams of the tormented. It is a prison where there is no rest, no water, no pardon, and the dwelling place of every evil and wicked thing that has ever existed (Matthew 25:46; Isaiah 66:24; Mark 9:44, 46, 48).
The only possible way that anyone could ever begin to understand why a loving and merciful God would create such a place of eternal destruction and torment in His wrath is to understand how God feels about sin. The concept of sin in the mind of men at best is something that God does not like but is an irresistible and undeniable opportunity for pleasure. Yet God views sin and death in the same category. To God, sin is the most hideous acts of injustice against the sanctity and security of life. God does not see sin as a human failure that arises out of human frailty but the acts of high treason against the life that He has given. I am certain that God feels the same way about sin that men feel about hell: repulsive and unimaginable.
God who is not willing that anyone suffer the judgment of hell - which was created for the devil and his angels - sent His only begotten Son so that we could be set free from the dominion of death and sin (Hebrews 2:14; 2 Timothy 1:10; Romans 8:2). The realm of death is the demonic realm that claims every person (Romans 5:12,17; 1:32; 6:16,23; 1 Corinthians 15:22). In the realm of death, the fruits of death are the acts of sin that dominate the lives of men. It is because of sin that people go to hell - whether they are believers in God or not. Jesus came to deliver us from the dominion of sin and the dominion of death so that death would have no claim on us now and throughout eternity. He delivered us from the power of darkness so that we would no longer commit the acts of sin that have for their just penalty, death (Romans 1:32; 2:8-9; 6:21,23; Romans 7:5; 8:13; James 1:15; 1 John 3:4- 10; Galatians 5:21). The gospel that Jesus preached was one that was uncompromising: "if your eye offends you, pluck it out and cast it from you; for it is profitable for you that one of your members should perish and not that your whole body should be cast into hell (Matthew 5:29; 19:9; Mark 9:47). Do not be deceived! God will not be mocked: whatever you sow you will reap. If you sow to your flesh you will reap corruption, but if you sow to the Spirit you will reap eternal life (Galatians 6:7-8). There is a penalty for sin! It does not matter what church you go to or how much you say you believe; sin must cease. God has made a way through Jesus Christ our Lord. Will you accept His way? Be certain that as surely as it is appointed unto every man to die, it is also appointed that you will then face the judgment: and the penalty for sin is death (Hebrews 9:27). Today, lay hold on Christ Jesus and the power and authority that He has given to us to overcome every form of sin.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
2 Thessalonians 1: 8-9 - In a flame of fire giving vengeance to the ones who do not know God and do not obey the gospel of our Lord Jesus Christ. Who will pay the penalty of everlasting destruction from the presence of the Lord and from the glory of His strength.
It could not be possible to imagine a more horrifying place than hell. It is a place where the soul and the body never die but are constantly in the tortuous throes of the most agonizing death. The eternal death of hell has no mercy, no compassion, no hope of ever changing but is continuous and forever. It is a place where God's presence does not exist and where only the blackest darkness of a hopeless forever is engulfed in flames and agonizing screams of the tormented. It is a prison where there is no rest, no water, no pardon, and the dwelling place of every evil and wicked thing that has ever existed (Matthew 25:46; Isaiah 66:24; Mark 9:44, 46, 48).
The only possible way that anyone could ever begin to understand why a loving and merciful God would create such a place of eternal destruction and torment in His wrath is to understand how God feels about sin. The concept of sin in the mind of men at best is something that God does not like but is an irresistible and undeniable opportunity for pleasure. Yet God views sin and death in the same category. To God, sin is the most hideous acts of injustice against the sanctity and security of life. God does not see sin as a human failure that arises out of human frailty but the acts of high treason against the life that He has given. I am certain that God feels the same way about sin that men feel about hell: repulsive and unimaginable.
God who is not willing that anyone suffer the judgment of hell - which was created for the devil and his angels - sent His only begotten Son so that we could be set free from the dominion of death and sin (Hebrews 2:14; 2 Timothy 1:10; Romans 8:2). The realm of death is the demonic realm that claims every person (Romans 5:12,17; 1:32; 6:16,23; 1 Corinthians 15:22). In the realm of death, the fruits of death are the acts of sin that dominate the lives of men. It is because of sin that people go to hell - whether they are believers in God or not. Jesus came to deliver us from the dominion of sin and the dominion of death so that death would have no claim on us now and throughout eternity. He delivered us from the power of darkness so that we would no longer commit the acts of sin that have for their just penalty, death (Romans 1:32; 2:8-9; 6:21,23; Romans 7:5; 8:13; James 1:15; 1 John 3:4- 10; Galatians 5:21). The gospel that Jesus preached was one that was uncompromising: "if your eye offends you, pluck it out and cast it from you; for it is profitable for you that one of your members should perish and not that your whole body should be cast into hell (Matthew 5:29; 19:9; Mark 9:47). Do not be deceived! God will not be mocked: whatever you sow you will reap. If you sow to your flesh you will reap corruption, but if you sow to the Spirit you will reap eternal life (Galatians 6:7-8). There is a penalty for sin! It does not matter what church you go to or how much you say you believe; sin must cease. God has made a way through Jesus Christ our Lord. Will you accept His way? Be certain that as surely as it is appointed unto every man to die, it is also appointed that you will then face the judgment: and the penalty for sin is death (Hebrews 9:27). Today, lay hold on Christ Jesus and the power and authority that He has given to us to overcome every form of sin.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Friday, June 22, 2007
Daily Bread - 06/22/07
Romans 4:3 - For what does the scripture say? " Abraham believed God and it was counted to him for righteousness."
The word translated counted (logizomai), is found many times in the New Testament (40 times) and may be translated a dozen or more ways. As we consider this one shade of meaning "counted/considered" we are dealing with how "real" righteousness was in Abraham's life. Ultimately, our question focuses on how "real" righteousness is for us today. Is the righteousness so often mentioned in the Bible a non- reality, a concept of conduct that does not exist in the nature and behavior of man? Has the New Testament saint been made the righteousness of God in Christ Jesus? (2 Corinthians 5:21) Or, are the New Testament saints just as wicked as ever but called righteous by God even though they are not?
When we consider the context in which the idea of "imputed righteousness" is developed we must first consider the man Abraham. We must be certain that our conclusions fit the description given of him in the Old Testament. We must also recognize that Paul is using Abraham as a model of conversion and understand the similarity of Abraham's conversion to that of the whole world. Paul is making an argument about righteousness by faith instead of an earned righteousness, through the works of the Law. When God called Abraham he was not circumcised nor reading the Torah, or doing Mitzvahs and a host of other religious observances to obtain eternal life through acts of self-righteousness, (all of these practices were common to the Jews of that day). Rather, Abraham was everything that any Gentile is when God called him. Paul argues therefore, that because Abraham was willing to respond to the word of God and believe what God said it was counted for righteousness. Abraham believed that God would bring forth his redemption and therefore placed all of His confidence in Him. "The meaning, therefore, cannot possibly be that the mere act of believing which is as much a work as any other piece of commanded duty (Jn 6:29; 1Jn 3:23) was counted to Abraham for all obedience. The meaning plainly is that Abraham believed in the promises which embraced Christ (Ge 12:3; 15:5, &c.), as we believe in Christ Himself; and in both cases, faith is merely the instrument that puts us in possession of the blessing gratuitously bestowed" (Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Ro 4:3).).
To say that there were no acts of obedience involved in Abraham's relationship with God would be the furthest thing from the truth. Abraham demonstrated absolute obedience and consecration to God's word. Abraham left his family and home and followed God to a strange land with the most extreme risk to his life and to those that were with him (Genesis 12-15:6). It is revealed in Hebrews that Abraham did not even know where he was going he was simply obeying God with absolute consecration (Hebrews 11:8-10). We must be willing to understand that Paul is making a point that Abraham like the Gentiles had not been circumcised nor had he done any other cultic rituals relating to the Law when God considered him righteous, (rituals that the Jews held to be essential to gain a righteous status with God). Abraham's righteousness was found in his willingness to believe God in the face of all the impossibilities and fully surrender to God's salvation (Genesis 15:6).
When we consider the Hebrew word that is used in Genesis 15:6 it only serves to underscore a meaning that is much broader than many theologians would limited it to, "And he believed in Yahweh and he was thought of or esteemed as (chashav) righteous." The very fact that there is a number of ways to correctly translate this word should give us pause as to how rigid we attempt to define its meaning. To derive from this word a concept that righteousness is only "imputed" and never becomes a living reality in an individual would be a mistake. One thing is for certain: we could never conclude that Abraham did not walk in consecration and obedience to God! He so walked in obedience to God that He was called the friend of God and was God's confidant (Genesis 18; 22; Isaiah 41:8). To place Abraham in a category of wicked transgressors who have no regard for God's word and ways is ridiculous. To make the righteousness that he had by faith something akin to a modern day Christians who have little regard for holy living is even more ridiculous. One of the most important issues that Paul was addressing is that righteousness only comes by Jesus Christ. Was Abraham in need of a savior? Yes, and Paul makes it very clear that the promise that Abraham believed was that of the coming seed (Galatians 3:16). The seed that he was promised was Christ Jesus who would grant to all men the gift of righteousness through the redemption that is in His name (Galatians 3:21). For us to consider our righteousness by faith in light of Abraham's righteousness by faith then we must be willing to match up faith to faith, faithfulness to faithfulness and obedience to obedience. As Paul uses Abraham as the example of conversion we must see a faith that absolutely believes, trusts, obeys and relies on the promise of God. Abraham's faith demonstrates to us a person who was willing to fully identify himself with God and His ways.
When we consider the reality of the righteousness that we have been given we must understand it in terms of the righteousness of Jesus. Jesus is our righteousness and His righteousness was given to us as a gift, in an instant of time, at the moment that we were willing to believe God and call upon the name of the Lord (Acts 16:31; Romans 10:9-10). The righteousness of God was imparted to us as much as the new life in Christ was imparted. If Jesus has come into our heart and if the Spirit of God has come into our lives, if we have been made a new creation then righteousness has been imparted. Why, because the Spirit of God is the source of that righteousness. Where you find Jesus you will find His righteousness. True righteousness is not the cultic activities of the Law but the righteousness that was expressed by Jesus. Therefore, when John identified the right kind of righteousness in his First Epistle he said, He that does righteousness is righteous even as He is righteous (1 John 3:7).
Just as Abraham was called by God, not based on any works of righteousness, so are we. God granted righteousness to Abraham because He was willing to believe in the promised seed, Christ Jesus. The gift of righteousness has also been given to us because we have believed. We possess this gift not because of any works of righteousness that we have done but because of His great love with which He has loved us. We did not have to earn it rather He gave it to us by making us a new creation. The righteousness that we have been given transcends the righteousness that Abraham had; they are only similar up to the point of conversion. Whereas Abraham's righteousness is viewed in light of His faithfulness to the covenant ours takes on a deeper dimension because we have received the promise of the new creation. It cannot be said that Abraham was made the righteousness of God in Christ Jesus neither that he was created in righteousness and true holiness as we are. Through Abraham's obedience and consecration he lived as one of the great representatives of God. Through his faith in the coming redeemer he became the Father of faith (John 8:56; Romans 4:16).
Today, the world is in desperate need of seeing Jesus. God's New Covenant that He gave to us in Christ Jesus was established so that Jesus would be manifested in our lives. As we walk in the Spirit, in obedience to God, we learn to function in all of the ways of this free gift of righteousness. The love and nature of Jesus Christ, who lives within us, is revealed as we yield to the Holy Spirit.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Romans 4:3 - For what does the scripture say? " Abraham believed God and it was counted to him for righteousness."
The word translated counted (logizomai), is found many times in the New Testament (40 times) and may be translated a dozen or more ways. As we consider this one shade of meaning "counted/considered" we are dealing with how "real" righteousness was in Abraham's life. Ultimately, our question focuses on how "real" righteousness is for us today. Is the righteousness so often mentioned in the Bible a non- reality, a concept of conduct that does not exist in the nature and behavior of man? Has the New Testament saint been made the righteousness of God in Christ Jesus? (2 Corinthians 5:21) Or, are the New Testament saints just as wicked as ever but called righteous by God even though they are not?
When we consider the context in which the idea of "imputed righteousness" is developed we must first consider the man Abraham. We must be certain that our conclusions fit the description given of him in the Old Testament. We must also recognize that Paul is using Abraham as a model of conversion and understand the similarity of Abraham's conversion to that of the whole world. Paul is making an argument about righteousness by faith instead of an earned righteousness, through the works of the Law. When God called Abraham he was not circumcised nor reading the Torah, or doing Mitzvahs and a host of other religious observances to obtain eternal life through acts of self-righteousness, (all of these practices were common to the Jews of that day). Rather, Abraham was everything that any Gentile is when God called him. Paul argues therefore, that because Abraham was willing to respond to the word of God and believe what God said it was counted for righteousness. Abraham believed that God would bring forth his redemption and therefore placed all of His confidence in Him. "The meaning, therefore, cannot possibly be that the mere act of believing which is as much a work as any other piece of commanded duty (Jn 6:29; 1Jn 3:23) was counted to Abraham for all obedience. The meaning plainly is that Abraham believed in the promises which embraced Christ (Ge 12:3; 15:5, &c.), as we believe in Christ Himself; and in both cases, faith is merely the instrument that puts us in possession of the blessing gratuitously bestowed" (Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Ro 4:3).).
To say that there were no acts of obedience involved in Abraham's relationship with God would be the furthest thing from the truth. Abraham demonstrated absolute obedience and consecration to God's word. Abraham left his family and home and followed God to a strange land with the most extreme risk to his life and to those that were with him (Genesis 12-15:6). It is revealed in Hebrews that Abraham did not even know where he was going he was simply obeying God with absolute consecration (Hebrews 11:8-10). We must be willing to understand that Paul is making a point that Abraham like the Gentiles had not been circumcised nor had he done any other cultic rituals relating to the Law when God considered him righteous, (rituals that the Jews held to be essential to gain a righteous status with God). Abraham's righteousness was found in his willingness to believe God in the face of all the impossibilities and fully surrender to God's salvation (Genesis 15:6).
When we consider the Hebrew word that is used in Genesis 15:6 it only serves to underscore a meaning that is much broader than many theologians would limited it to, "And he believed in Yahweh and he was thought of or esteemed as (chashav) righteous." The very fact that there is a number of ways to correctly translate this word should give us pause as to how rigid we attempt to define its meaning. To derive from this word a concept that righteousness is only "imputed" and never becomes a living reality in an individual would be a mistake. One thing is for certain: we could never conclude that Abraham did not walk in consecration and obedience to God! He so walked in obedience to God that He was called the friend of God and was God's confidant (Genesis 18; 22; Isaiah 41:8). To place Abraham in a category of wicked transgressors who have no regard for God's word and ways is ridiculous. To make the righteousness that he had by faith something akin to a modern day Christians who have little regard for holy living is even more ridiculous. One of the most important issues that Paul was addressing is that righteousness only comes by Jesus Christ. Was Abraham in need of a savior? Yes, and Paul makes it very clear that the promise that Abraham believed was that of the coming seed (Galatians 3:16). The seed that he was promised was Christ Jesus who would grant to all men the gift of righteousness through the redemption that is in His name (Galatians 3:21). For us to consider our righteousness by faith in light of Abraham's righteousness by faith then we must be willing to match up faith to faith, faithfulness to faithfulness and obedience to obedience. As Paul uses Abraham as the example of conversion we must see a faith that absolutely believes, trusts, obeys and relies on the promise of God. Abraham's faith demonstrates to us a person who was willing to fully identify himself with God and His ways.
When we consider the reality of the righteousness that we have been given we must understand it in terms of the righteousness of Jesus. Jesus is our righteousness and His righteousness was given to us as a gift, in an instant of time, at the moment that we were willing to believe God and call upon the name of the Lord (Acts 16:31; Romans 10:9-10). The righteousness of God was imparted to us as much as the new life in Christ was imparted. If Jesus has come into our heart and if the Spirit of God has come into our lives, if we have been made a new creation then righteousness has been imparted. Why, because the Spirit of God is the source of that righteousness. Where you find Jesus you will find His righteousness. True righteousness is not the cultic activities of the Law but the righteousness that was expressed by Jesus. Therefore, when John identified the right kind of righteousness in his First Epistle he said, He that does righteousness is righteous even as He is righteous (1 John 3:7).
Just as Abraham was called by God, not based on any works of righteousness, so are we. God granted righteousness to Abraham because He was willing to believe in the promised seed, Christ Jesus. The gift of righteousness has also been given to us because we have believed. We possess this gift not because of any works of righteousness that we have done but because of His great love with which He has loved us. We did not have to earn it rather He gave it to us by making us a new creation. The righteousness that we have been given transcends the righteousness that Abraham had; they are only similar up to the point of conversion. Whereas Abraham's righteousness is viewed in light of His faithfulness to the covenant ours takes on a deeper dimension because we have received the promise of the new creation. It cannot be said that Abraham was made the righteousness of God in Christ Jesus neither that he was created in righteousness and true holiness as we are. Through Abraham's obedience and consecration he lived as one of the great representatives of God. Through his faith in the coming redeemer he became the Father of faith (John 8:56; Romans 4:16).
Today, the world is in desperate need of seeing Jesus. God's New Covenant that He gave to us in Christ Jesus was established so that Jesus would be manifested in our lives. As we walk in the Spirit, in obedience to God, we learn to function in all of the ways of this free gift of righteousness. The love and nature of Jesus Christ, who lives within us, is revealed as we yield to the Holy Spirit.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Thursday, June 21, 2007
Daily Bread - 06/21/07
Galatians 2:16 - Knowing that a man is not made righteous out of works of the Law but through Christ Jesus' faith and we have believed on Christ Jesus that we might be made righteous from Christ's faith and not from works of the Law because from works of the Law shall no flesh be shown righteous.
There are two kinds of works: the works of the law and the works of faith (James 2:17-22; 1 Thessalonians 1:3; Revelation 2:19). The most important distinction between these two is that seeking to be made righteous by the works of the law depends on human ability whereas the works of faith is by the Holy Spirit (Romans 8:1-9). What Paul highlights in this verse is the difference between seeking to be righteous through the works of the law instead of seeking righteousness through faith in Jesus Christ. The righteousness that comes by Jesus Christ is given to all as a free gift and depends on what God does for us. The righteousness that comes by the law is earned and depends on the ability of man to produce it.
The most important point that the Apostle Paul makes is that no man can be made righteous through the works of the Law. The Law is weak because it depends on the flesh or human ability (Romans 8:3; 9:31). The Law is also powerless because it cannot impart life (Galatians 3:21). The Law is the ministry of condemnation (2 Corinthians 3:9; Galatians 3:10; Psalms 143:2). By the Law there is a continual declaration to man the he is a sinner (Romans 3:20; 1 Corinthians 15:56; Hebrews 7:19; 10:1). The Law brings wrath through its strict code of condemnation (Romans 4:15). The Law produces self-righteousness (Philippians 3:9). All who have come to Jesus are dead to the Law by being put to death with Christ (Romans 7:4; Ephesians 2:15; Galatians 2:19-20).
It is through the Holy Spirit that the works of faith are done. God's desire for us to live pure and godly lives is now fulfilled in us by the work of the Holy Spirit (Romans 8:4; Galatians 3:2,5; 5:18). Works in this context simply refer to the deeds or conduct of our life. If our conduct was not important to God then much of the New Testament, which is devoted to the way we conduct our life, is meaningless. However, all honest and reasonable people must recognize that God - who is no respecter of persons - will judge every man according to his deeds (1 Peter 1:17; 2 Corinthians 5:10; Romans 6:23). We no longer depend upon our own human strength and ability but upon the Spirit of God. We are those who have come to realize that we can do nothing of ourselves. We live the life that pleases God through the power of the Holy Spirit and the greater one who lives on the inside of us (1John 4:4; Philippians 3:3; Romans 8:1; Colossians 1:27; 1 John 3:24).
God grants the gift of righteousness to us instantly by removing the curse of sin and the law (Romans 5:17; Genesis 2:17; 3:15-19; Galatians 3:10; Romans 8:2, 33). God provides us with a new heart, a new spirit as well as the Holy Spirit to live His life of righteousness (Romans 6:18; Ephesians 4:24; Romans 8:4). The idea that the righteousness of faith is not a real righteousness runs contrary to the whole of God's revelation to man. God redeemed us so that we could be restored to relationship with Him. It is impossible to have a right relationship with God unless we walk in righteousness. Both Paul, Peter and John made it very clear that we cannot walk in darkness (unrighteousness) and say that we have fellowship with God (2 Corinthians 6:14; 1 Thessalonians 5:5; 1 John 1:5- 6; 1 Peter 2:9 ).
Laying all legal terminology and extra-biblical arguments aside everyone must simply admit that the verb 'dikaioo' means 'make dikaios' (make righteous). If faith in Jesus Christ is a supernatural work of God's grace that produces the new birth of the Spirit whereby we become possessors of the divine nature (2 Peter 1:4) and made the righteousness of God (2 Corinthians 5:21) then we have indeed been empowered with the life of Christ to live righteously (Luke 1:75; Ephesians 2:24; Romans 6:18; Titus 2:12; Romans 8:4 and many more).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Galatians 2:16 - Knowing that a man is not made righteous out of works of the Law but through Christ Jesus' faith and we have believed on Christ Jesus that we might be made righteous from Christ's faith and not from works of the Law because from works of the Law shall no flesh be shown righteous.
There are two kinds of works: the works of the law and the works of faith (James 2:17-22; 1 Thessalonians 1:3; Revelation 2:19). The most important distinction between these two is that seeking to be made righteous by the works of the law depends on human ability whereas the works of faith is by the Holy Spirit (Romans 8:1-9). What Paul highlights in this verse is the difference between seeking to be righteous through the works of the law instead of seeking righteousness through faith in Jesus Christ. The righteousness that comes by Jesus Christ is given to all as a free gift and depends on what God does for us. The righteousness that comes by the law is earned and depends on the ability of man to produce it.
The most important point that the Apostle Paul makes is that no man can be made righteous through the works of the Law. The Law is weak because it depends on the flesh or human ability (Romans 8:3; 9:31). The Law is also powerless because it cannot impart life (Galatians 3:21). The Law is the ministry of condemnation (2 Corinthians 3:9; Galatians 3:10; Psalms 143:2). By the Law there is a continual declaration to man the he is a sinner (Romans 3:20; 1 Corinthians 15:56; Hebrews 7:19; 10:1). The Law brings wrath through its strict code of condemnation (Romans 4:15). The Law produces self-righteousness (Philippians 3:9). All who have come to Jesus are dead to the Law by being put to death with Christ (Romans 7:4; Ephesians 2:15; Galatians 2:19-20).
It is through the Holy Spirit that the works of faith are done. God's desire for us to live pure and godly lives is now fulfilled in us by the work of the Holy Spirit (Romans 8:4; Galatians 3:2,5; 5:18). Works in this context simply refer to the deeds or conduct of our life. If our conduct was not important to God then much of the New Testament, which is devoted to the way we conduct our life, is meaningless. However, all honest and reasonable people must recognize that God - who is no respecter of persons - will judge every man according to his deeds (1 Peter 1:17; 2 Corinthians 5:10; Romans 6:23). We no longer depend upon our own human strength and ability but upon the Spirit of God. We are those who have come to realize that we can do nothing of ourselves. We live the life that pleases God through the power of the Holy Spirit and the greater one who lives on the inside of us (1John 4:4; Philippians 3:3; Romans 8:1; Colossians 1:27; 1 John 3:24).
God grants the gift of righteousness to us instantly by removing the curse of sin and the law (Romans 5:17; Genesis 2:17; 3:15-19; Galatians 3:10; Romans 8:2, 33). God provides us with a new heart, a new spirit as well as the Holy Spirit to live His life of righteousness (Romans 6:18; Ephesians 4:24; Romans 8:4). The idea that the righteousness of faith is not a real righteousness runs contrary to the whole of God's revelation to man. God redeemed us so that we could be restored to relationship with Him. It is impossible to have a right relationship with God unless we walk in righteousness. Both Paul, Peter and John made it very clear that we cannot walk in darkness (unrighteousness) and say that we have fellowship with God (2 Corinthians 6:14; 1 Thessalonians 5:5; 1 John 1:5- 6; 1 Peter 2:9 ).
Laying all legal terminology and extra-biblical arguments aside everyone must simply admit that the verb 'dikaioo' means 'make dikaios' (make righteous). If faith in Jesus Christ is a supernatural work of God's grace that produces the new birth of the Spirit whereby we become possessors of the divine nature (2 Peter 1:4) and made the righteousness of God (2 Corinthians 5:21) then we have indeed been empowered with the life of Christ to live righteously (Luke 1:75; Ephesians 2:24; Romans 6:18; Titus 2:12; Romans 8:4 and many more).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Wednesday, June 20, 2007
Daily Bread - 06/20/07
Romans 5:1 - Therefore having been made righteous by faith we have peace with God through Jesus Christ our Lord.
One of the many important concepts that must be grasped with the word 'justified' is given in Proverbs 17:15, "He who justifies (tzadek) the wicked and he who condemns the righteous are both alike: an abomination to the Lord." When God justified the wicked in the New Testament, He did so by removing all of their wickedness (Colossians 2:11; Romans 6:6). The power of the blood of Jesus removed the effects and penalty of sin that had been committed (2 Peter 1:9; Hebrews 8:12; 10:17; Romans 6:22; Revelation 1:5). God also removed the power and dominion of sin that would continue to drive a person to sin against their will (Romans 6:14; 1 John 3:5,8 1 Peter 2:24; Hebrews 2:14; 2 Timothy 1:10; Galatians 1:4).
In the New Testament we may group the concept of being justified into two categories: being self-justified and being justified by God. In the first category, there are examples like a lawyer in Luke 10:29 and the Pharisees in Luke 16:14. The only way to move from being self-justified to being justified by God is to acknowledge being wrong and, thus, leave off self-justification. The act of repentance and faith in Christ Jesus then produces the miracle of salvation which makes one righteous (justified. The ability then to live righteously in Christ Jesus through the indwelling of the Holy Spirit results in one being shown to be righteous (justified) (Romans 6:18,22; 2 Corinthians 5:17-18; Galatians 2:20; Philippians 1:21; 3:20).
The word justified is also used by Jesus of a person being free from all charges of wrong doing such as those whose words are spoken in truth and purity (Matthew 12:37). Another example is the sinner who, unlike the Pharisee, refused to justify himself (Luke 18:14). To be justified one must be forgiven by God. God's forgiveness, provided for us through the blood of Jesus, erases the sin and, as a result, there is a verdict of innocent. However, if a person then sins after being forgiven by God then they are guilty and must seek to be forgiven again (1 John 1:9; 2:1; James 1:14-16; Romans 6:23). God does not justify a sinful life style He justifies the repenting sinner seeking forgiveness.
The concept of being justified includes not only being forgiven of sin but being dead to sin (Romans 6:6-7). When God justifies the wicked man who repents He puts the sin to death by putting the sinner to death in Christ Jesus (Galatians 2:20; Colossians 3:3; Romans 6:4). Thus reconciliation or the exchange of life takes place (2 Corinthians 5:18-19; Romans 5:10). The sinner exchanges his life of unrighteousness for the life of Christ and His righteousness. The miracle of salvation allows us to be crucified with Christ and buried with Him by baptism into His death so that we can also be raised up together with Him (Colossians 3:1-4; 2:12; Romans 6:4). The newness of life that we receive is the life of Christ insomuch that we can say that we no longer live but Christ lives.
Through sharing this life of union with Christ Jesus we are shown to be righteous (justified) (John 14:20; 17:21-22; 6:56; Colossians 1:27; Galatians 2:20; Ephesians 2:10). The life of Christ becomes our life because Christ Jesus is born into our hearts by the Holy Spirit (Colossians 1:27). This life of God imparted to us brings forth a brand new inner person (soul, spirit, heart, mind and conscience) that is ruled and governed by the Holy Spirit (2 Corinthians 5:17; Ephesians 4:24; 1 Thessalonians 5:23; Ezekiel 36:26; Ephesians 6:6; 1 Peter 1:9; John 3:6; Acts 15:9; Hebrews 8:10; 1 Peter 4:2; Hebrews 9:14; 10:22; Philippians 4:7).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Romans 5:1 - Therefore having been made righteous by faith we have peace with God through Jesus Christ our Lord.
One of the many important concepts that must be grasped with the word 'justified' is given in Proverbs 17:15, "He who justifies (tzadek) the wicked and he who condemns the righteous are both alike: an abomination to the Lord." When God justified the wicked in the New Testament, He did so by removing all of their wickedness (Colossians 2:11; Romans 6:6). The power of the blood of Jesus removed the effects and penalty of sin that had been committed (2 Peter 1:9; Hebrews 8:12; 10:17; Romans 6:22; Revelation 1:5). God also removed the power and dominion of sin that would continue to drive a person to sin against their will (Romans 6:14; 1 John 3:5,8 1 Peter 2:24; Hebrews 2:14; 2 Timothy 1:10; Galatians 1:4).
In the New Testament we may group the concept of being justified into two categories: being self-justified and being justified by God. In the first category, there are examples like a lawyer in Luke 10:29 and the Pharisees in Luke 16:14. The only way to move from being self-justified to being justified by God is to acknowledge being wrong and, thus, leave off self-justification. The act of repentance and faith in Christ Jesus then produces the miracle of salvation which makes one righteous (justified. The ability then to live righteously in Christ Jesus through the indwelling of the Holy Spirit results in one being shown to be righteous (justified) (Romans 6:18,22; 2 Corinthians 5:17-18; Galatians 2:20; Philippians 1:21; 3:20).
The word justified is also used by Jesus of a person being free from all charges of wrong doing such as those whose words are spoken in truth and purity (Matthew 12:37). Another example is the sinner who, unlike the Pharisee, refused to justify himself (Luke 18:14). To be justified one must be forgiven by God. God's forgiveness, provided for us through the blood of Jesus, erases the sin and, as a result, there is a verdict of innocent. However, if a person then sins after being forgiven by God then they are guilty and must seek to be forgiven again (1 John 1:9; 2:1; James 1:14-16; Romans 6:23). God does not justify a sinful life style He justifies the repenting sinner seeking forgiveness.
The concept of being justified includes not only being forgiven of sin but being dead to sin (Romans 6:6-7). When God justifies the wicked man who repents He puts the sin to death by putting the sinner to death in Christ Jesus (Galatians 2:20; Colossians 3:3; Romans 6:4). Thus reconciliation or the exchange of life takes place (2 Corinthians 5:18-19; Romans 5:10). The sinner exchanges his life of unrighteousness for the life of Christ and His righteousness. The miracle of salvation allows us to be crucified with Christ and buried with Him by baptism into His death so that we can also be raised up together with Him (Colossians 3:1-4; 2:12; Romans 6:4). The newness of life that we receive is the life of Christ insomuch that we can say that we no longer live but Christ lives.
Through sharing this life of union with Christ Jesus we are shown to be righteous (justified) (John 14:20; 17:21-22; 6:56; Colossians 1:27; Galatians 2:20; Ephesians 2:10). The life of Christ becomes our life because Christ Jesus is born into our hearts by the Holy Spirit (Colossians 1:27). This life of God imparted to us brings forth a brand new inner person (soul, spirit, heart, mind and conscience) that is ruled and governed by the Holy Spirit (2 Corinthians 5:17; Ephesians 4:24; 1 Thessalonians 5:23; Ezekiel 36:26; Ephesians 6:6; 1 Peter 1:9; John 3:6; Acts 15:9; Hebrews 8:10; 1 Peter 4:2; Hebrews 9:14; 10:22; Philippians 4:7).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Tuesday, June 19, 2007
Daily Bread - 06/19/07
1 John 3:7 - Little children let no one deceive you, he who does righteousness is righteous, just as He is righteous.
We are made righteous (justified) by faith in Jesus Christ alone (Romans 5:1, 9; Galatians 2:16). However, it is essential to remember that part of being made righteous is that we have received the righteousness of God so that we may live righteously (Romans 10:3-10; 2 Corinthians 5:21). In that we have the righteousness of God we are righteous even as He is righteous.
The power of deception is an ever-increasing influence among men that will ultimately result in the great apostasy (Matthew 24:24; 2 Timothy 3:13; Revelation 12:9) . One of the things that Satan attempts to do is to deceive God's people into thinking that they can continue in sin and still have fellowship with God (1 John 1:6). Paul underscores the fact that those who have sin in their life are unrighteous and will not inherit the Kingdom of God, "Do you not know that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor abusers of themselves with mankind," (1 Corinthians 6:9; Ephesians 5:6).
All sin comes out of the satanic influence and, as John describes here, from a satanic nature (1 John 3:8; John 8:44; Ephesians 2:2-3). All righteousness comes out of the holy realm from a righteous nature (1 John 2:29; 1:9; Romans 6:18). To participate in sin is to participate in the works of the devil. Sin is opposed to the work of Jesus who was manifested to destroy the works of the devil (1 John 3:5). Everyone who is born of God has been called to overcome the wicked one (1 John 2:13-14). Satan was and is a rebel against God (Isaiah 14:9-17; Ezekiel 28:12-14). All who follow his rebellion (sin) are opposing God. Jesus Christ who came to redeem men and set us free from the power of Satan is greater in power and influence if we will only follow Him. His mercy is so great that if we do sin He is there to intercede on our behalf (1 John 2:1). If we will confess our sins He is faithful and just to cleanse us from all unrighteousness (1 John 1:9).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
1 John 3:7 - Little children let no one deceive you, he who does righteousness is righteous, just as He is righteous.
We are made righteous (justified) by faith in Jesus Christ alone (Romans 5:1, 9; Galatians 2:16). However, it is essential to remember that part of being made righteous is that we have received the righteousness of God so that we may live righteously (Romans 10:3-10; 2 Corinthians 5:21). In that we have the righteousness of God we are righteous even as He is righteous.
The power of deception is an ever-increasing influence among men that will ultimately result in the great apostasy (Matthew 24:24; 2 Timothy 3:13; Revelation 12:9) . One of the things that Satan attempts to do is to deceive God's people into thinking that they can continue in sin and still have fellowship with God (1 John 1:6). Paul underscores the fact that those who have sin in their life are unrighteous and will not inherit the Kingdom of God, "Do you not know that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor abusers of themselves with mankind," (1 Corinthians 6:9; Ephesians 5:6).
All sin comes out of the satanic influence and, as John describes here, from a satanic nature (1 John 3:8; John 8:44; Ephesians 2:2-3). All righteousness comes out of the holy realm from a righteous nature (1 John 2:29; 1:9; Romans 6:18). To participate in sin is to participate in the works of the devil. Sin is opposed to the work of Jesus who was manifested to destroy the works of the devil (1 John 3:5). Everyone who is born of God has been called to overcome the wicked one (1 John 2:13-14). Satan was and is a rebel against God (Isaiah 14:9-17; Ezekiel 28:12-14). All who follow his rebellion (sin) are opposing God. Jesus Christ who came to redeem men and set us free from the power of Satan is greater in power and influence if we will only follow Him. His mercy is so great that if we do sin He is there to intercede on our behalf (1 John 2:1). If we will confess our sins He is faithful and just to cleanse us from all unrighteousness (1 John 1:9).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Monday, June 18, 2007
Daily Bread - 06/18/07
1 Peter 3:12 - Because the Lord's eyes are upon the righteous and His ears unto their petitions but the Lord's face opposes those who do evil.
Peter quoted this exhortation from Psalms 34:14, underscoring the relevance of this Old Testament scripture in the New Testament. Peter leads into this by talking about one of the chief attributes of righteousness: love. The love of God compels us to bless no matter what the disposition of others may be toward us. As those who possess the righteousness of God we are to bless so that we might inherit a blessing (3:9). We are commanded to bless and to curse not (Romans 12:14; 1 Corinthians 12:20-21; Matthew 5:44). Our tongues are to speak no evil against another person (3:10; 2:1, 22). Just as the whole Law is summed up in love, the righteousness of God is also summed up in love; for God is love (Romans 13:8,10; Galatians 5:14; 1 John 4:7-8;1 John 3:10-11).
God's eyes are upon the righteous and His ears are open to hear their prayers. God not only hears us when we pray, He also will do whatever we ask because we obey Him and keep His commandments and we do those things that are pleasing in His sight (1 John 3:22; 5:14; John 14:13-14). Whenever we turn away from the evil we discover that God is looking at us with a heart of gratitude and thanksgiving that we were willing to choose His way of life. He loves us and wants us to have the good life that is full of blessings (1 Peter 3:10; John 10:10; Romans 6:23). He gave us His gift of abundant and eternal life so that we can enjoy the blessedness of His way of life, righteousness.
We are inundated on every side with things that are both wicked and opposed to God (1 John 5:19; Revelation 12:9; Ephesians 2:2). Our society is gripped with the most vile offenses against God. The Christian community has become a community of unending compromises (James 4:4; Galatians 2:17-18). If we are not careful, we will be carried away with these influences (2 Timothy 2:19; 1 John 3:7; Ephesians 5:6). We must allow God to define for us how we are to behave and be committed to that way of life. If we are willing to walk with God, we will not have to rely upon our own failing and wavering human strength; for we will find the strength of the Lord and the power of His might (Ephesians 5:11; 6:10; 1 Corinthians 5:11; 2 Corinthians 6:14-18; 2 Thessalonians 3:14; 5:22).
There are only two choices: we are either righteous and doing that which is good and pleasing to the Lord or we are doing evil. If we are doing evil then the Lord has set his face against us. If a person boasts of being an evildoer and still attempts to profess a relationship with God, such one is deceived (1 John 1:6; 2:9; 3:10, 14-15). The Bible makes a very clear distinction between good and evil, righteousness and sin, light and darkness, holy and common. We would be wise to receive the counsel and instruction of the Lord and have a good understanding of this distinction ourselves.
If we have been born of God then He has filled our hearts with that which is good (Matthew 12:35; 2 Corinthians 1:22; 3:3; 4:6; Galatians 4:6; Hebrews 8:10; 10:16; Ezekiel 36:26). He has poured His love into our hearts by the Holy Spirit (Romans 5:5; Galatians 5:22; 1 John 4:7). All we need to do is hunger and thirst for the things of righteousness and we will be filled to overflowing with every expression of God's love.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
1 Peter 3:12 - Because the Lord's eyes are upon the righteous and His ears unto their petitions but the Lord's face opposes those who do evil.
Peter quoted this exhortation from Psalms 34:14, underscoring the relevance of this Old Testament scripture in the New Testament. Peter leads into this by talking about one of the chief attributes of righteousness: love. The love of God compels us to bless no matter what the disposition of others may be toward us. As those who possess the righteousness of God we are to bless so that we might inherit a blessing (3:9). We are commanded to bless and to curse not (Romans 12:14; 1 Corinthians 12:20-21; Matthew 5:44). Our tongues are to speak no evil against another person (3:10; 2:1, 22). Just as the whole Law is summed up in love, the righteousness of God is also summed up in love; for God is love (Romans 13:8,10; Galatians 5:14; 1 John 4:7-8;1 John 3:10-11).
God's eyes are upon the righteous and His ears are open to hear their prayers. God not only hears us when we pray, He also will do whatever we ask because we obey Him and keep His commandments and we do those things that are pleasing in His sight (1 John 3:22; 5:14; John 14:13-14). Whenever we turn away from the evil we discover that God is looking at us with a heart of gratitude and thanksgiving that we were willing to choose His way of life. He loves us and wants us to have the good life that is full of blessings (1 Peter 3:10; John 10:10; Romans 6:23). He gave us His gift of abundant and eternal life so that we can enjoy the blessedness of His way of life, righteousness.
We are inundated on every side with things that are both wicked and opposed to God (1 John 5:19; Revelation 12:9; Ephesians 2:2). Our society is gripped with the most vile offenses against God. The Christian community has become a community of unending compromises (James 4:4; Galatians 2:17-18). If we are not careful, we will be carried away with these influences (2 Timothy 2:19; 1 John 3:7; Ephesians 5:6). We must allow God to define for us how we are to behave and be committed to that way of life. If we are willing to walk with God, we will not have to rely upon our own failing and wavering human strength; for we will find the strength of the Lord and the power of His might (Ephesians 5:11; 6:10; 1 Corinthians 5:11; 2 Corinthians 6:14-18; 2 Thessalonians 3:14; 5:22).
There are only two choices: we are either righteous and doing that which is good and pleasing to the Lord or we are doing evil. If we are doing evil then the Lord has set his face against us. If a person boasts of being an evildoer and still attempts to profess a relationship with God, such one is deceived (1 John 1:6; 2:9; 3:10, 14-15). The Bible makes a very clear distinction between good and evil, righteousness and sin, light and darkness, holy and common. We would be wise to receive the counsel and instruction of the Lord and have a good understanding of this distinction ourselves.
If we have been born of God then He has filled our hearts with that which is good (Matthew 12:35; 2 Corinthians 1:22; 3:3; 4:6; Galatians 4:6; Hebrews 8:10; 10:16; Ezekiel 36:26). He has poured His love into our hearts by the Holy Spirit (Romans 5:5; Galatians 5:22; 1 John 4:7). All we need to do is hunger and thirst for the things of righteousness and we will be filled to overflowing with every expression of God's love.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Daily Bread - 06/16/07
John 16:10 - About righteousness because I now go to my Father and you no longer see me.
The ministry of the Holy Spirit is condensed into three main topics in this passage of scripture. The one topic that we will concern ourselves with here, in brief, is His work of convincing the world of righteousness. The Holy Spirit is the Spirit of righteousness who is influencing every dimension of the saints emotions, passions, attitudes, thoughts and behaviors (John 14:17; 16:13-15; 7:38-39; Romans 8:4,9-10,14,29; Titus 3:5).
First and foremost the the Holy Spirit is the one who convinces the world that Jesus is the righteous servant of God that makes many righteous (Isaiah 53:11; John 8:28; 14:20; 1 Timothy 3:16). John made it clear that anyone who knows that Jesus is righteous will also know that everyone who does righteousness has been born of Him (1 John 2:29). John further unites the righteousness of Jesus and the believer by saying " let no one deceive you everyone who does righteousness is righteous even as He is righteous" (John 3:7; John 14:20; 17:22). Through the revelation of the righteousness of Jesus the Holy Spirit reveals to the world a whole new standard of righteousness, one that reaches far beyond the Law. Secondly, He convinces us that God has made us righteous for, "Who shall lay any charge to God's elect for it is God who makes righteous" (Romans 8:33; 5:1). The Holy Spirit is the one who has brought grace into our hearts so that we can believe unto righteousness (Romans 10:10; Titus 2:11-12).The work of the Holy Spirit centers around these three things: to glorify Jesus, to make Him known and to bring new life and power to the believer.
What did it mean for Jesus to go to the Father? It meant first of all that the work of redemption was complete. He would go to the Father by way of the resurrection which would declare His victory and power over death hell and the devil (John 12:31; Hebrews 2:14; Colossians 2:15; Revelation 1:18; 1 Corinthians 15:55-57). When we believe with our hearts that God raised Jesus from the dead we are also believing that the power of sin was destroyed and that righteousness has come to reign in our hearts (Romans 6:3-4; 10:1-10; Colossians 3:1). Secondly, it meant that He would be exalted to the right hand of the Father and reign supremely over all principalities and powers and every name that is named both in this world and in the world to come (Ephesians 1:21;Philippians 2:9-10; Colossians 2:10). Thirdly, it meant that He would send the Holy Spirit to be with us and in us (Acts 2:33; John 7:38-39; John 14:17). Through the indwelling of the Holy Spirit the rivers of Gods life would flow out of our inner most beings and our lives would be as the life of Christ Jesus in this world (1 John 4:17; Romans 8:29). The Holy Spirit is presently convincing the world that there is no other righteousness for men than the righteousness of God in Christ (2 Corinthians 5:21; Romans 1:17; 3:22; 10:3; Philippians 3:9).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
John 16:10 - About righteousness because I now go to my Father and you no longer see me.
The ministry of the Holy Spirit is condensed into three main topics in this passage of scripture. The one topic that we will concern ourselves with here, in brief, is His work of convincing the world of righteousness. The Holy Spirit is the Spirit of righteousness who is influencing every dimension of the saints emotions, passions, attitudes, thoughts and behaviors (John 14:17; 16:13-15; 7:38-39; Romans 8:4,9-10,14,29; Titus 3:5).
First and foremost the the Holy Spirit is the one who convinces the world that Jesus is the righteous servant of God that makes many righteous (Isaiah 53:11; John 8:28; 14:20; 1 Timothy 3:16). John made it clear that anyone who knows that Jesus is righteous will also know that everyone who does righteousness has been born of Him (1 John 2:29). John further unites the righteousness of Jesus and the believer by saying " let no one deceive you everyone who does righteousness is righteous even as He is righteous" (John 3:7; John 14:20; 17:22). Through the revelation of the righteousness of Jesus the Holy Spirit reveals to the world a whole new standard of righteousness, one that reaches far beyond the Law. Secondly, He convinces us that God has made us righteous for, "Who shall lay any charge to God's elect for it is God who makes righteous" (Romans 8:33; 5:1). The Holy Spirit is the one who has brought grace into our hearts so that we can believe unto righteousness (Romans 10:10; Titus 2:11-12).The work of the Holy Spirit centers around these three things: to glorify Jesus, to make Him known and to bring new life and power to the believer.
What did it mean for Jesus to go to the Father? It meant first of all that the work of redemption was complete. He would go to the Father by way of the resurrection which would declare His victory and power over death hell and the devil (John 12:31; Hebrews 2:14; Colossians 2:15; Revelation 1:18; 1 Corinthians 15:55-57). When we believe with our hearts that God raised Jesus from the dead we are also believing that the power of sin was destroyed and that righteousness has come to reign in our hearts (Romans 6:3-4; 10:1-10; Colossians 3:1). Secondly, it meant that He would be exalted to the right hand of the Father and reign supremely over all principalities and powers and every name that is named both in this world and in the world to come (Ephesians 1:21;Philippians 2:9-10; Colossians 2:10). Thirdly, it meant that He would send the Holy Spirit to be with us and in us (Acts 2:33; John 7:38-39; John 14:17). Through the indwelling of the Holy Spirit the rivers of Gods life would flow out of our inner most beings and our lives would be as the life of Christ Jesus in this world (1 John 4:17; Romans 8:29). The Holy Spirit is presently convincing the world that there is no other righteousness for men than the righteousness of God in Christ (2 Corinthians 5:21; Romans 1:17; 3:22; 10:3; Philippians 3:9).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Friday, June 15, 2007
Daily Bread - 6/15/07
Luke 1 :75 - In holiness and righteousness in His sight all the days of our lives.
The Greek word for holiness (hosiotes), that is used here and in Ephesians 4:24 has a special meaning. In classical Greek the word 'hosia' denotes the everlasting principles of right (Word Study in the New Testament). It is therefore correct to assume then that the Greek word used here for holiness concerns the eternal laws of God. The meaning of "this proper behavior" concerning the eternal laws of God would extend beyond what would be acceptable for a period of time such as the Law of Moses or another covenant to facilitate yet another step towards the ultimate desire of God, but would be the very expression of that behavior. There are some who argue that this word (hosiotes) should be translated 'purity' or 'perfection' (A Handbook of the Gospel of Luke Reiling, J., & Swellengrebel, J. L. (1993], c1971).
Could it be that there exist in everyone who has been born of the Spirit an untapped divine ability to be everything that God intended men to be when He first created them in His likeness and image? Is it possible that because we have not be willing to believe that we can live in this blessed realm, that we have been deceived into accepting a lifestyle far less than what God purposed for us in redemption?
By the Holy Spirit Zacharias prophesied concerning the age of the Messiah, an age which has no end. The age of the Kingdom and reign of the Messiah began 2000 years ago and of the increase of His government and peace there will be no end (Isaiah 9:7; Colossians 1:14). Zacharias announced to all mankind what God would do for us through our Savior Jesus Christ. He was introducing the new birth and the new self, created in righteousness and true holiness (Ephesians 4:24). Through this awesome work of grace God has given to us an unspeakable gift. He has delivered us from the fear that had caused us to live in bondage all of our lifetime (Hebrews 2:15; Luke 1:74; Genesis 3:10). God has filled us with His Spirit and given us the Spirit of adoption so that we can call God or Father and serve Him as He before ordained, in holiness without blame before Him in love (Romans 8:15; Galatians 4:5; Ephesians 1:4-5). There is absolutely no question about God's desire for us to be holy for He tells us in no uncertain terms to be Holy even as He is Holy and that without holiness we will not see Him (1 Peter 1:15-16; Hebrews 12:14).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Luke 1 :75 - In holiness and righteousness in His sight all the days of our lives.
The Greek word for holiness (hosiotes), that is used here and in Ephesians 4:24 has a special meaning. In classical Greek the word 'hosia' denotes the everlasting principles of right (Word Study in the New Testament). It is therefore correct to assume then that the Greek word used here for holiness concerns the eternal laws of God. The meaning of "this proper behavior" concerning the eternal laws of God would extend beyond what would be acceptable for a period of time such as the Law of Moses or another covenant to facilitate yet another step towards the ultimate desire of God, but would be the very expression of that behavior. There are some who argue that this word (hosiotes) should be translated 'purity' or 'perfection' (A Handbook of the Gospel of Luke Reiling, J., & Swellengrebel, J. L. (1993], c1971).
Could it be that there exist in everyone who has been born of the Spirit an untapped divine ability to be everything that God intended men to be when He first created them in His likeness and image? Is it possible that because we have not be willing to believe that we can live in this blessed realm, that we have been deceived into accepting a lifestyle far less than what God purposed for us in redemption?
By the Holy Spirit Zacharias prophesied concerning the age of the Messiah, an age which has no end. The age of the Kingdom and reign of the Messiah began 2000 years ago and of the increase of His government and peace there will be no end (Isaiah 9:7; Colossians 1:14). Zacharias announced to all mankind what God would do for us through our Savior Jesus Christ. He was introducing the new birth and the new self, created in righteousness and true holiness (Ephesians 4:24). Through this awesome work of grace God has given to us an unspeakable gift. He has delivered us from the fear that had caused us to live in bondage all of our lifetime (Hebrews 2:15; Luke 1:74; Genesis 3:10). God has filled us with His Spirit and given us the Spirit of adoption so that we can call God or Father and serve Him as He before ordained, in holiness without blame before Him in love (Romans 8:15; Galatians 4:5; Ephesians 1:4-5). There is absolutely no question about God's desire for us to be holy for He tells us in no uncertain terms to be Holy even as He is Holy and that without holiness we will not see Him (1 Peter 1:15-16; Hebrews 12:14).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Thursday, June 14, 2007
Daily Bread - 06/14/07
Romans 6:24 - Being justified freely by his grace through the redemption in Christ Jesus.
We are shown to be righteous by the grace that we have received through Christ Jesus. The grace that has brought salvation has taught us to deny ungodliness and to live righteously and godly lives (Titus 2:12). The Greek word used here (dikaiow), may correctly be translated "shown to be righteous." Jesus our Lord and Savior can prove that He has made us righteous through the redemption that He has provided for us. The words righteous (dikaios- adjective), righteousness (dikaiosune- noun), and justified (dikaiow- verb) are found a total of 213 times in the New Testament. The verb justified (dikaiow), that is used here appears 40 times in the New Testament.
In the Doctrine of Righteousness (Justification) the message of being justified by His grace and justified by faith incorporate four very important topics of redemption. The first part of being justified by grace is:
1- The forgiveness of the sins that are past. Faith in the blood of Jesus Christ forgives, erases, blots out, every sin that was ever committed Revelations 1:5; Ephesians 1:7; Matthew 26:28).
2- The power of sin was destroyed so that Satan and the nature of sin can no longer dominate our lives (Romans 6:6,14; Hebrews 2:14; 1 Peter 2:24; 2 Timothy 1:10).
3- The grace of God makes us a new creation in Christ Jesus. Through the Spirit of God we are born again with a divine nature created in righteousness and true holiness (John 3:6; 2 Peter 1:4; Ephesians 4:24; 2 Corinthians 5:17; Ezekiel 36:26).
4- The Holy Spirit takes control of our life (1 Corinthians 6:17; Romans 8:14). God gave us the Holy Spirit to lead and guide us into every dimension of righteousness (John 16:13-15; Ephesians 5:18). He has come to be our mentor and teacher to show us how to walk in every dimension of truth and godliness.
5- The grace of God provides us with the ability to grow and maturity into all the fullness of God (Ephesians 3:16-19; 2 Peter 3:18; 1 Peter 2:2). As newborn babes in Christ we start with a measure of faith (Romans 12:3). As we yield to the Holy Spirit we grow and mature. It is God's desire that we come to the measure of the maturity of the fullness of Christ (Ephesians 4:12).
God who is rich in mercy has called us to be saints and has liberated us to serve Him in righteousness ( 1 Corinthians 1:2; Romans 6:18). It is essential that you believe in your heart that you have been made righteous and that you yield to the power of the Holy Spirit to live righteously (Romans 10:9-10; John 1:12; Romans 6:18; 14:17). Today enjoy the blessedness of living a life of righteousness.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Romans 6:24 - Being justified freely by his grace through the redemption in Christ Jesus.
We are shown to be righteous by the grace that we have received through Christ Jesus. The grace that has brought salvation has taught us to deny ungodliness and to live righteously and godly lives (Titus 2:12). The Greek word used here (dikaiow), may correctly be translated "shown to be righteous." Jesus our Lord and Savior can prove that He has made us righteous through the redemption that He has provided for us. The words righteous (dikaios- adjective), righteousness (dikaiosune- noun), and justified (dikaiow- verb) are found a total of 213 times in the New Testament. The verb justified (dikaiow), that is used here appears 40 times in the New Testament.
In the Doctrine of Righteousness (Justification) the message of being justified by His grace and justified by faith incorporate four very important topics of redemption. The first part of being justified by grace is:
1- The forgiveness of the sins that are past. Faith in the blood of Jesus Christ forgives, erases, blots out, every sin that was ever committed Revelations 1:5; Ephesians 1:7; Matthew 26:28).
2- The power of sin was destroyed so that Satan and the nature of sin can no longer dominate our lives (Romans 6:6,14; Hebrews 2:14; 1 Peter 2:24; 2 Timothy 1:10).
3- The grace of God makes us a new creation in Christ Jesus. Through the Spirit of God we are born again with a divine nature created in righteousness and true holiness (John 3:6; 2 Peter 1:4; Ephesians 4:24; 2 Corinthians 5:17; Ezekiel 36:26).
4- The Holy Spirit takes control of our life (1 Corinthians 6:17; Romans 8:14). God gave us the Holy Spirit to lead and guide us into every dimension of righteousness (John 16:13-15; Ephesians 5:18). He has come to be our mentor and teacher to show us how to walk in every dimension of truth and godliness.
5- The grace of God provides us with the ability to grow and maturity into all the fullness of God (Ephesians 3:16-19; 2 Peter 3:18; 1 Peter 2:2). As newborn babes in Christ we start with a measure of faith (Romans 12:3). As we yield to the Holy Spirit we grow and mature. It is God's desire that we come to the measure of the maturity of the fullness of Christ (Ephesians 4:12).
God who is rich in mercy has called us to be saints and has liberated us to serve Him in righteousness ( 1 Corinthians 1:2; Romans 6:18). It is essential that you believe in your heart that you have been made righteous and that you yield to the power of the Holy Spirit to live righteously (Romans 10:9-10; John 1:12; Romans 6:18; 14:17). Today enjoy the blessedness of living a life of righteousness.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Wednesday, June 13, 2007
Daily Bread - 06/13/07
Romans 6:18 - and the you, having been set free from sin, have become servants of righteousness.
Could any stronger language be used to describe God's will for the manner and behavior of our lives as His saints? God has transformed our lives so that we might enjoy the blessedness of His abundant life. It is absolutely impossible to separate God's life and Spirit from His righteousness.
Righteousness is one of the most important subjects of the Bible. There are approximately 741 occurrences of the word in the Old And New Testaments combined. In the Old Testament there are two words, which are translated righteous (tzadek and tzadekah). The Hebrew root occurs 508 times in the Old Testament (523 times according to Anchor Bible Dictionary; Righteousness-Old Testament). The primary word,\ which is used for righteousness (dikaiosune from dikaios) is found 91 times in the New Testament. The Greek root (dikaio-) is found 233 times in the New Testament. The quintessence of righteousness in the Old Testament is encapsulated in who God is: "Yahweh is righteous in all of His ways and holy in all of His works" (Psalms 145:17).
The concrete meaning for righteousness in the New Testament is shaped by the way it was used in the Old Testament. Primarily the meaning is derived from the character of God and the description of His ways. Other examples are verses and context common to the Old and New Testament; some examples are: Genesis 15:6 found in Romans 4:3-22; Galatians 3:6; James 2:23; Psalms 112:3 found in 2 Corinthians 9:9; Psalms 45:7 found in Hebrews 1:9). There are Old Testament associations of the word for righteousness in Acts 17:31 with Psalms 9:8; 96:10; 98:9; 2 Corinthians 9:9 with Hosea 10:12; Ephesians 6:14 with Isaiah 59:17; 11:5; Revelation 19:11 with Psalms 96:13. In the Old Testament righteousness/righteous is used of God (Psalms 7:9; 116:5; 119:37-40; 144; Ezra 9:15; Isaiah 24:16) of His acts (Judges 5:11; 1 Samuel 12:7; Psalms 145:7); of God's people in general (Genesis 18:23-28; Psalms 68:3; Proverbs 21:21; Isaiah 5:23; Ezekiel 3:20; Malachi 3:18) of individuals such as Noah, Job, and Daniel (Genesis 6:9; 7:1; Job 1:1; 2:3; Ezekiel 14:14,20).
In the New Testament, righteousness and justification are interchangeable. In fact, when either the Hebrew root or the Greek 'dikaioun' are used they can equally be translated "just, justice/justification, justify" from the Latin, or "right, righteous(ness)," (Anchor Bible Dictionary; Righteousness- Greco-Roman World). Righteousness/righteous is used of God the Father (John 17:25); of Jesus (Acts 3:14; 7:52; 1 John 2:1) of the saints in general (Romans 1:17; Galatians 3:11; James 5:16; Hebrews 10:38; 1 John 3:7; 1 Peter 3:12); as the result of redemption (Romans 5:17, 19; 3:22; 6:18; 8:10; 9:30; 10:4; 14:17, 4:25; 2 Corinthians 5:21; Ephesians 4:24; Philippians 3:9) of individuals such as Joseph (Matthew 1:19); of Zacharias and Elisabeth (Luke 1:6); of Simeon (Luke 2:25) of Joseph a member of the council (Luke 23:50) as a category of people (Matthew 5:45; 9:13;10:4113:17,43,49; 25:37,46; Luke 1:17; 14:14; Acts 24:15; 2 Corinthians 6:14) of Old Testament saints (Matthew 23:29, 35; Hebrews 11:4).
In the New Testament we are commanded to pursue righteousness (Matthew 6:33; 1 Timothy 6:11; 2 Timothy 2:22). We are called to be the servants of righteousness and to live righteously (Romans 6:18, 19; 1 Peter 2:24; Titus 1:8; 2:12; 2 Corinthians 6:7; 9:10; Romans 1:17; Ephesians 4:24, 6:14; Philippians 1:11). The New Testament is the Gospel of righteousness and ministry of righteousness (2 Corinthians 3:9; Romans 5:18; 14:17; Ephesians 4:24; 2 Corinthians 5:17-21).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Romans 6:18 - and the you, having been set free from sin, have become servants of righteousness.
Could any stronger language be used to describe God's will for the manner and behavior of our lives as His saints? God has transformed our lives so that we might enjoy the blessedness of His abundant life. It is absolutely impossible to separate God's life and Spirit from His righteousness.
Righteousness is one of the most important subjects of the Bible. There are approximately 741 occurrences of the word in the Old And New Testaments combined. In the Old Testament there are two words, which are translated righteous (tzadek and tzadekah). The Hebrew root occurs 508 times in the Old Testament (523 times according to Anchor Bible Dictionary; Righteousness-Old Testament). The primary word,\ which is used for righteousness (dikaiosune from dikaios) is found 91 times in the New Testament. The Greek root (dikaio-) is found 233 times in the New Testament. The quintessence of righteousness in the Old Testament is encapsulated in who God is: "Yahweh is righteous in all of His ways and holy in all of His works" (Psalms 145:17).
The concrete meaning for righteousness in the New Testament is shaped by the way it was used in the Old Testament. Primarily the meaning is derived from the character of God and the description of His ways. Other examples are verses and context common to the Old and New Testament; some examples are: Genesis 15:6 found in Romans 4:3-22; Galatians 3:6; James 2:23; Psalms 112:3 found in 2 Corinthians 9:9; Psalms 45:7 found in Hebrews 1:9). There are Old Testament associations of the word for righteousness in Acts 17:31 with Psalms 9:8; 96:10; 98:9; 2 Corinthians 9:9 with Hosea 10:12; Ephesians 6:14 with Isaiah 59:17; 11:5; Revelation 19:11 with Psalms 96:13. In the Old Testament righteousness/righteous is used of God (Psalms 7:9; 116:5; 119:37-40; 144; Ezra 9:15; Isaiah 24:16) of His acts (Judges 5:11; 1 Samuel 12:7; Psalms 145:7); of God's people in general (Genesis 18:23-28; Psalms 68:3; Proverbs 21:21; Isaiah 5:23; Ezekiel 3:20; Malachi 3:18) of individuals such as Noah, Job, and Daniel (Genesis 6:9; 7:1; Job 1:1; 2:3; Ezekiel 14:14,20).
In the New Testament, righteousness and justification are interchangeable. In fact, when either the Hebrew root or the Greek 'dikaioun' are used they can equally be translated "just, justice/justification, justify" from the Latin, or "right, righteous(ness)," (Anchor Bible Dictionary; Righteousness- Greco-Roman World). Righteousness/righteous is used of God the Father (John 17:25); of Jesus (Acts 3:14; 7:52; 1 John 2:1) of the saints in general (Romans 1:17; Galatians 3:11; James 5:16; Hebrews 10:38; 1 John 3:7; 1 Peter 3:12); as the result of redemption (Romans 5:17, 19; 3:22; 6:18; 8:10; 9:30; 10:4; 14:17, 4:25; 2 Corinthians 5:21; Ephesians 4:24; Philippians 3:9) of individuals such as Joseph (Matthew 1:19); of Zacharias and Elisabeth (Luke 1:6); of Simeon (Luke 2:25) of Joseph a member of the council (Luke 23:50) as a category of people (Matthew 5:45; 9:13;10:4113:17,43,49; 25:37,46; Luke 1:17; 14:14; Acts 24:15; 2 Corinthians 6:14) of Old Testament saints (Matthew 23:29, 35; Hebrews 11:4).
In the New Testament we are commanded to pursue righteousness (Matthew 6:33; 1 Timothy 6:11; 2 Timothy 2:22). We are called to be the servants of righteousness and to live righteously (Romans 6:18, 19; 1 Peter 2:24; Titus 1:8; 2:12; 2 Corinthians 6:7; 9:10; Romans 1:17; Ephesians 4:24, 6:14; Philippians 1:11). The New Testament is the Gospel of righteousness and ministry of righteousness (2 Corinthians 3:9; Romans 5:18; 14:17; Ephesians 4:24; 2 Corinthians 5:17-21).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Tuesday, June 12, 2007
Daily Bread - 06/12/07
2 Corinthians 5:21 - For He who knew no sin was made sin for us so that we may be the righteousness of God in Him.
The prophet Isaiah gives an account of how Jesus took our sin and shame upon Himself on the cross (Isaiah 53:4-6, 10). In this account, he reveals to all the world that through God's righteous servant (Christ Jesus) many would be made righteous (Isaiah 53:11). Peter also revealed to us that Jesus bore our sins in his own body on the tree so that we may be dead to sin and live unto righteousness (1 Peter 2:24). Because of the sin of one man (Adam), the power of sin dominated the heart of man, but through the righteousness of one man, Christ Jesus, the power of sin was destroyed (Hebrews 2:14; 2 Timothy 1:10; Romans 5:17; 1 John 3:5; John 1:29). To accomplish the destruction of sin, God made Jesus to be sin with a sin that was our own so that we might be made righteous with a righteousness that is His own. As sin dominated our hearts because we were born of man, now righteousness dominates our hearts because we have been born of God.
One of the great stories of forgiveness and mercy are given to us in the small book of the Bible called Philemon. A slave named Onesimus stole from his master whose name was Philemon. If Onesimus were caught and punished for his crime he would be crucified. However, instead he met Paul and was changed into another man by the blood of Jesus. Paul wrote to Philemon concerning Onesimus and said, "receive him as myself. Also, if he owes you anything put that to my account (Philemon 1:18)." Through Paul's intercession the relationship of Philemon and Onesimus was restored because a righteous man interceded for an unrighteous one. Onesimus did not continue to be a thief and a runaway slave but was restored to a right relationship with Philemon. Similarly, Jesus had all of ours sins charged to his account and through His intercession He restored us to a right relationship with God. Yet, He did more than just restore us to relationship (reconcile us), He provided us with a change of nature (2 Corinthians 5:17). Then to seal our success He came along with us into our restored relationship to teach us and guide us into every correct action and attitude.
The life of sin is a life of wrong actions whereas the life of righteousness is the life of right actions. When the power of sin rules over the heart of man then there will only be wrong actions, but when the Holy Spirit rules over the heart there will be right actions. Jesus put sin to death on the cross so that righteousness might take its place in our life (Romans 8:3). To make salvation anything less than a change in nature does away with faith altogether. To suggest that we are no different in our behavior after we have been redeemed is to make God a liar. To believe that we are somehow perfected through our own good efforts or through religious practices is no different than trusting in the law for righteousness. The treasure of God's righteousness is only found in Christ Jesus for He alone has the power to reconcile us and transform our lives into a new creation. Through depending upon and yielding to the Holy Spirit we live the life of righteousness that God created us for.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
2 Corinthians 5:21 - For He who knew no sin was made sin for us so that we may be the righteousness of God in Him.
The prophet Isaiah gives an account of how Jesus took our sin and shame upon Himself on the cross (Isaiah 53:4-6, 10). In this account, he reveals to all the world that through God's righteous servant (Christ Jesus) many would be made righteous (Isaiah 53:11). Peter also revealed to us that Jesus bore our sins in his own body on the tree so that we may be dead to sin and live unto righteousness (1 Peter 2:24). Because of the sin of one man (Adam), the power of sin dominated the heart of man, but through the righteousness of one man, Christ Jesus, the power of sin was destroyed (Hebrews 2:14; 2 Timothy 1:10; Romans 5:17; 1 John 3:5; John 1:29). To accomplish the destruction of sin, God made Jesus to be sin with a sin that was our own so that we might be made righteous with a righteousness that is His own. As sin dominated our hearts because we were born of man, now righteousness dominates our hearts because we have been born of God.
One of the great stories of forgiveness and mercy are given to us in the small book of the Bible called Philemon. A slave named Onesimus stole from his master whose name was Philemon. If Onesimus were caught and punished for his crime he would be crucified. However, instead he met Paul and was changed into another man by the blood of Jesus. Paul wrote to Philemon concerning Onesimus and said, "receive him as myself. Also, if he owes you anything put that to my account (Philemon 1:18)." Through Paul's intercession the relationship of Philemon and Onesimus was restored because a righteous man interceded for an unrighteous one. Onesimus did not continue to be a thief and a runaway slave but was restored to a right relationship with Philemon. Similarly, Jesus had all of ours sins charged to his account and through His intercession He restored us to a right relationship with God. Yet, He did more than just restore us to relationship (reconcile us), He provided us with a change of nature (2 Corinthians 5:17). Then to seal our success He came along with us into our restored relationship to teach us and guide us into every correct action and attitude.
The life of sin is a life of wrong actions whereas the life of righteousness is the life of right actions. When the power of sin rules over the heart of man then there will only be wrong actions, but when the Holy Spirit rules over the heart there will be right actions. Jesus put sin to death on the cross so that righteousness might take its place in our life (Romans 8:3). To make salvation anything less than a change in nature does away with faith altogether. To suggest that we are no different in our behavior after we have been redeemed is to make God a liar. To believe that we are somehow perfected through our own good efforts or through religious practices is no different than trusting in the law for righteousness. The treasure of God's righteousness is only found in Christ Jesus for He alone has the power to reconcile us and transform our lives into a new creation. Through depending upon and yielding to the Holy Spirit we live the life of righteousness that God created us for.
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Monday, June 11, 2007
Daily Bread - 06/11/07
Romans 3:21 - Now the righteousness of God is manifested separately from the Law although the Law and the Prophets bore witness of it.
The righteousness of God has been revealed throughout the Old Testament. It was revealed by His love, mercy and many blessings on the obedient and His judgment against sin. By definition the righteousness of God describes the acts of God. The significant difference in this kind of righteousness from any other righteousness is simply understood by realizing that any righteousness that comes from man or the law is human acts whereas and righteousness that comes from God are His acts.
Justification by faith is identical to "made righteous by faith" (The Anchor Bible Dictionary- Righteousness (Greco-Roman World). There is no difference in the Greek Language (or for that matter many other language such as Spanish or French) between justification and righteousness. Being justified or made the righteousness of God is far more than ones standing with God. In a study of the Old Testament to define the righteousness of God ones standing with God is not part of the description of God's acts.
The law could only testify of God's righteousness but it could never give it because the law was powerless to impart the life and Spirit of God, which is the source of His righteousness (Galatians 3:21). God declares by His prophet Isaiah that the righteousness of His people comes from Him (Isaiah 54:17). The prophet describes the people of God as the trees of righteousness that the Lord planted (Isaiah 61:3). The prophet Jeremiah declares that in the day of salvation that the people will be called "Yaweh (God) our Righteousness" (Jeremiah 33:6).
The righteousness of God is not something a person can obtain through the works of the law. The righteousness of God goes far beyond anything that a sinful man can reach. God in His abundant love and mercy gave His righteousness to us as a free gift (Romans 5:17). When we were born of the Spirit, God created us in true righteousness and holiness after His image (Ephesians 4:24; 2 Corinthians 5:17). We have the righteousness of God because we have been given the life and Spirit of God. Through the new birth God gave us His very nature (Ephesians 4:24; 2 Peter 1:4). Now, as we learn to submit ourselves to the Holy Spirit and allow Him to govern our lives the nature of God is revealed in our lives by His acts (2 Corinthians 9:10; Philippians 1:11; Hebrews 12:11; Romans 14:17, Romans 1:17).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Romans 3:21 - Now the righteousness of God is manifested separately from the Law although the Law and the Prophets bore witness of it.
The righteousness of God has been revealed throughout the Old Testament. It was revealed by His love, mercy and many blessings on the obedient and His judgment against sin. By definition the righteousness of God describes the acts of God. The significant difference in this kind of righteousness from any other righteousness is simply understood by realizing that any righteousness that comes from man or the law is human acts whereas and righteousness that comes from God are His acts.
Justification by faith is identical to "made righteous by faith" (The Anchor Bible Dictionary- Righteousness (Greco-Roman World). There is no difference in the Greek Language (or for that matter many other language such as Spanish or French) between justification and righteousness. Being justified or made the righteousness of God is far more than ones standing with God. In a study of the Old Testament to define the righteousness of God ones standing with God is not part of the description of God's acts.
The law could only testify of God's righteousness but it could never give it because the law was powerless to impart the life and Spirit of God, which is the source of His righteousness (Galatians 3:21). God declares by His prophet Isaiah that the righteousness of His people comes from Him (Isaiah 54:17). The prophet describes the people of God as the trees of righteousness that the Lord planted (Isaiah 61:3). The prophet Jeremiah declares that in the day of salvation that the people will be called "Yaweh (God) our Righteousness" (Jeremiah 33:6).
The righteousness of God is not something a person can obtain through the works of the law. The righteousness of God goes far beyond anything that a sinful man can reach. God in His abundant love and mercy gave His righteousness to us as a free gift (Romans 5:17). When we were born of the Spirit, God created us in true righteousness and holiness after His image (Ephesians 4:24; 2 Corinthians 5:17). We have the righteousness of God because we have been given the life and Spirit of God. Through the new birth God gave us His very nature (Ephesians 4:24; 2 Peter 1:4). Now, as we learn to submit ourselves to the Holy Spirit and allow Him to govern our lives the nature of God is revealed in our lives by His acts (2 Corinthians 9:10; Philippians 1:11; Hebrews 12:11; Romans 14:17, Romans 1:17).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
Daily Bread - 06/09/07
2 Corinthians 5:21 - For our sake He made Him to be a sin offering who knew no sin so that in Him we might become the righteousness of God.
There are three kinds of righteousness: self- righteousness, the righteousness of the Law and the righteousness of God. Of these three only the righteousness of God belongs in the New Testament (Matthew 6:33; Romans 1:17; Romans 3:21-22; 10:3; Philippians 3:9). The righteousness of God is an imparted righteousness; a righteousness that anyone can draw on by making a simple request for salvation. When we call upon the Lord He cloths us with a new self which is created according to the likeness of God in true righteousness and holiness (Ephesians 4:24; Colossians 3:10). In the Commentary, Critical and Explanatory on the Whole Bible by Jamieson, Fausset and Brown we read, "the righteousness of God - Not merely righteous, but righteousness itself; not merely righteousness, but the righteousness of God, because Christ is God, and what He is we are (1Jn 4:17)..."
Paul revealed two kinds of righteousness when he lamented over the ignorance of Israel. Because they were ignorant of God's righteousness they were still seeking to established their own, instead of submitting to the righteousness of God (Romans 10:3). Today, Christians fall into the same snare. They become so focused on their efforts that they fail to realize that there is a righteousness that comes from God that they can draw on through the supply of the Holy Spirit. Instead of attempting to arise from our struggles with our own strength we must look up and behold the righteousness of God that is revealed through faith for faith and realize that those who are righteous live by faith (Romans 1:17; Philippians 3:9). The power of faith that is fueled by the Holy Spirit is not only enough to move mountains into the sea and make the impossible possible but it is also the means by which you and I walk in all the ways of God's righteousness.
Could there be any greater joy or a more blessed life than to be privileged to walk in the majesty of God's one righteousness? When we consider that God's love is one of the chief characteristics of His righteousness we may begin to grasp the quality of life that has been handed to us as a free gift. We are so blessed that we do not have to labor and strive for such a righteousness to be established in our lives for Christ Jesus gave it to us with one act of love. Yet, to benefit we must learn how to let the Spirit of God rule over our lives by simply submitting to the activity of His working power that is at work in us (Ephesians 3:20; Colossians 1:29; 2 Corinthians 4:7; 1 Corinthians 2:5).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
2 Corinthians 5:21 - For our sake He made Him to be a sin offering who knew no sin so that in Him we might become the righteousness of God.
There are three kinds of righteousness: self- righteousness, the righteousness of the Law and the righteousness of God. Of these three only the righteousness of God belongs in the New Testament (Matthew 6:33; Romans 1:17; Romans 3:21-22; 10:3; Philippians 3:9). The righteousness of God is an imparted righteousness; a righteousness that anyone can draw on by making a simple request for salvation. When we call upon the Lord He cloths us with a new self which is created according to the likeness of God in true righteousness and holiness (Ephesians 4:24; Colossians 3:10). In the Commentary, Critical and Explanatory on the Whole Bible by Jamieson, Fausset and Brown we read, "the righteousness of God - Not merely righteous, but righteousness itself; not merely righteousness, but the righteousness of God, because Christ is God, and what He is we are (1Jn 4:17)..."
Paul revealed two kinds of righteousness when he lamented over the ignorance of Israel. Because they were ignorant of God's righteousness they were still seeking to established their own, instead of submitting to the righteousness of God (Romans 10:3). Today, Christians fall into the same snare. They become so focused on their efforts that they fail to realize that there is a righteousness that comes from God that they can draw on through the supply of the Holy Spirit. Instead of attempting to arise from our struggles with our own strength we must look up and behold the righteousness of God that is revealed through faith for faith and realize that those who are righteous live by faith (Romans 1:17; Philippians 3:9). The power of faith that is fueled by the Holy Spirit is not only enough to move mountains into the sea and make the impossible possible but it is also the means by which you and I walk in all the ways of God's righteousness.
Could there be any greater joy or a more blessed life than to be privileged to walk in the majesty of God's one righteousness? When we consider that God's love is one of the chief characteristics of His righteousness we may begin to grasp the quality of life that has been handed to us as a free gift. We are so blessed that we do not have to labor and strive for such a righteousness to be established in our lives for Christ Jesus gave it to us with one act of love. Yet, to benefit we must learn how to let the Spirit of God rule over our lives by simply submitting to the activity of His working power that is at work in us (Ephesians 3:20; Colossians 1:29; 2 Corinthians 4:7; 1 Corinthians 2:5).
Be blessed,
Pastor Mark Spitsbergen
abidingplace.org
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